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The present paper seeks 'to explore the nature of Indian secularism, the difficulties it has run into, and the ways in which it may be revised'. This is a large undertaking for a short text, originally written as public lecture, particularly because the issues posed do nopt readily translate into plain questions. The most that I can hope to do is to raise some doubts and make a few suggestions for rethinking the issues involved.

Stability of Kyrgyzstan in light of economic problems and ethnic and religious tensions.

Professor Smith has produced a comprehensive survey1 of the relations between state and religion in India which will be of great value to students of modern Indian government and politics as well as of religion. Moreover, this useful, stimulating and very readable study raises questions of compelling, interest for all who are concerned with problems of "church and state". India, the seat of a civilization renowned for elaboration of religious thought and pervasiveness of religious observance has, even by Professor Smith's rigorous standards, successfully established a secular state. In this volume, Professor Smith has undertaken to explain how this has come about, to analyze the Indian achievement and the problems that accompany it and, finally, to indicate how India may advance to the full realization of that "true secularism" which he so enthusiastically endorses.