Secularism
In: The Salisbury review: a quarterly magazine of conservative thought, Band 28, Heft 1, S. 42-43
ISSN: 0265-4881
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In: The Salisbury review: a quarterly magazine of conservative thought, Band 28, Heft 1, S. 42-43
ISSN: 0265-4881
In: The Indian journal of political science, Band 68, Heft 3, S. 607-614
ISSN: 0019-5510
In: Contemporary South Asia, Band 21, Heft 3, S. 348-349
ISSN: 0958-4935
In: Perspectives on politics: a political science public sphere, Band 11, Heft 1, S. 295-296
ISSN: 1537-5927
In: Journal of international affairs, Band 61, Heft 1, S. 253-256
ISSN: 0022-197X
In: The national interest, Heft 46, S. 3-12
ISSN: 0884-9382
In: The national interest, Heft 46, S. 3-12
ISSN: 0884-9382
World Affairs Online
In: Australian quarterly: AQ, Band 82, Heft 1, S. 12-17
ISSN: 0005-0091, 1443-3605
Explores the notion that there is a perceived imbalance in governmental support for religious vs secularist worldviews in Australia. Discussion opens with an explanation of political secularism that focuses on policy options rather than the concept itself; a political secularist preoccupation with church-state separation is noted. In looking at separation in the realms of education & charities, various political secularist ideological assumptions are identified. Attention is given to the Special Religious Education debate; structural pluralism as the theoretical policy framework in play in Victoria; & a typology for the democratic governance of religious diversity. It is asserted that Australian political secularists are now seeing the value in lobbying for rather than simply articulating their agenda. D. Edelman
In: Modern Asian studies, Band 27, Heft 3, S. 667
ISSN: 0026-749X
In: The Indian journal of political science, Band 48, Heft 3, S. 299
ISSN: 0019-5510
In: The Indian journal of political science, Band 65, Heft 2, S. 183-198
ISSN: 0019-5510
In: Telos, Heft 167, S. 162-180
ISSN: 0040-2842, 0090-6514
Ward talks about secularism, which is a state-sponsored mythology that has evolved to replace the monarchic mythology of cuius regius eius religio. Laicite itself -- a complex and evolving idea that came to be understood in terms of state-monitored secularism -- goes back to laws preceding, including, and succeeding the Separation of Churches and State Act 1905. The fight here was State control of Roman Catholicism following years of conflict between republican anti-clericalism and Catholic anti-republicans. The 1905 law become the legal basis for laicite, but it has to be understood in terms of what it did not do. Adapted from the source document.
In: Thesis eleven: critical theory and historical sociology, Band 128, Heft 1, S. 126-140
ISSN: 0725-5136
In: Political theology, Band 14, Heft 4, S. 553-555
ISSN: 1462-317X