Suchergebnisse

First published in 1999.

Religion and spirituality have been scarcely addressed in heritage preservation history, discourse, and practice. More recently, increased interest in the intersections between the study of religion and heritage preservation in both academic studies and institutional initiatives highlight obstacles that the field has yet to overcome theoretically and methodologically. This Element surveys the convergences of religious and heritage traditions. It argues that the critical heritage turn has not adequately considered the legacy of secularism that underpins the history and contemporary practices of heritage preservation. This omission is what has left the field of heritage studies ill-equipped to support the study and management of a heritage of religion broadly construed

Incorporating philosophical, legal, historical, political, and sociological perspectives, this collection identifies the connections between religion and the state that are compatible with the liberal, republican, and democratic principles of constitutional democracy and assesses the success of their implementation in the birthplace of political secularism: the United States and Western Europe.

Conflicts involving religion have returned to the forefront of international relations. And yet political scientists and policymakers have continued to assume that religion has long been privatized in the West. This secularist assumption ignores the contestation surrounding the category of the "secular" in international politics. The Politics of Secularism in International Relations shows why this thinking is flawed, and provides a powerful alternative

Frontmatter -- Contents -- Preface -- Acknowledgments -- Introduction -- I. Secularism's Historical Background -- Reflections on the Category of Secularism in India: Gandhi, Ambedkar, and the Ethics of Communal Representation, c. 1931 -- A View from the South: Ramasami's Public Critique of Religion -- Nehru's Faith -- II. Secularism and Democracy -- Closing the Debate on Secularism: A Personal Statement -- Living with Secularism -- The Contradictions of Secularism -- The Secular State and the Limits of Dialogue -- Secular Nationalism, Hindutva, and the Minority -- III. Sites of Secularism: Education, Media, and Cinema -- Secularism, History, and Contemporary Politics in India -- The Gujarat Experiment and Hindu National Realism: Lessons for Secularism -- Secularism and Popular Indian Cinema -- Neither State nor Faith: The Transcendental Significance of the Cinema -- IV. Secularism and Personal Law -- Siting Secularism in the Uniform Civil Code: A ''Riddle Wrapped Inside an Enigma''? -- The Supreme Court, the Media, and the Uniform Civil Code Debate in India -- Secularism and the Very Concept of Law -- V. Conversion -- Literacy and Conversion in the Discourse of Hindu Nationalism -- Christian Conversions, Hindutva, and Secularism -- Appendix: Chronology of the Career of Secularism in India -- Works Cited -- Contributors -- Index

One of the most striking mutations ocurring in our complex societies is one that affects the traditional relations between so-called 'secularism' and the religious confessions. During the last centuries in the West, these relations have been tense and conflictive. Currently, this relationship is taking on new forms that, moreover, extend to broader and more multifaceted scenarios. This work covers some of these changes, which manifest the enormous plurality of this long relationship. This book brings together a group of experts from Europe, USA and Australasia who, from their respective fields, whether historical, legal or sociological, have investigated the most controversial aspects of this complex reality. [Publisher's text]