Suchergebnisse

Die Reformation und nicht zuletzt die durch sie im 16. Jahrhundert erfolgte Säkularisation der Klöster veränderte Sachsen. Vom Wechsel der Eigentumsverhältnisse waren Gebäude, Ländereien sowie das Vermögen und damit auch die Bibliotheken der Klöster betroffen. Bisher existierten Darstellungen dieser Thematik nur zu wenigen ausgewählten Klosterbibliotheken. In der vorliegenden Arbeit werden alle Klöster des albertinischen Sachsens bezüglich ihrer Bibliotheken in diesem Zeitraum untersucht. Zahlreiche Quellen werden erstmals verifiziert und ediert. Nach einer Darstellung der Situation vor der Reformation sowie der wirtschaftlichen, sozialen, politischen und kulturellen Verhältnisse des ausgewählten Territoriums in der 2. Hälfte des 16. Jahrhunderts folgen Einschätzungen zum Bücherbestand der 30 Klöster in 20 Ortschaften und des Domherrenstifts zu Meißen. Vergleiche der Säkularisation von Bibliotheken nach der Reformation in anderen Territorien und Provenienznachweise für einzelne Handschriften und Frühdrucke sowie das vollständige Sequestrationsverzeichnis der Bibliothek des Dominikanerklosters zu Leipzig von 1541 ergänzen die Arbeit.

The author presents a sketch of Reuel Marc Gerecht, an authority on all things Persian who pleads for the destruction of Iranian nuclear production sites. A proponent for preventive wars & a dialectic thinker who supports President Bush & thinks defense minister Rumsfeld a catastrophe. E. Sanchez

The cultural philosophical analysis of the secularization of the exodus contrasts despotic and emancipatory aspects of psychoanalytic, literary and political adaptations of the biblical myth. - Widerstand gegen Unterdrückung und Ausbeutung wird durch physische Abscheu, theoretischen Widerspruch und in einem großen Maß durch Mythen über eine machbare Befreiung animiert. Aus diesem Grund inspiriert die Erzählung des Exodus der Israeliten aus Ägypten auch heute noch dazu, für soziale Gerechtigkeit zu kämpfen. Laurin Mackowitz' Vergleich von Sigmund Freuds, Thomas Manns, Michael Walzers und Paolo Virnos Auseinandersetzungen mit dem Exodus zeigt allerdings, dass dieser Mythos nicht nur zur narrativen Verankerung von Gerechtigkeit und Freiheit, sondern ebenso zur Konstruktion nationaler Identitäten und Legitimierung despotischer Politiken benutzt werden kann.

The religious houses of the Hospitallers in Mecklenburg in their conflict with the Dukes of Mecklenburg in the 16th centuryDuring the Reformation the Hospitaller's Bailiwick Saxony-Marchia-Wendland-Pomerania survived by the conversion of their knights to Protestantism. However, this does not apply for Mecklenburg. There the commanderies Kraak (1533), Mirow (1541) and Nemerow (1552) de facto went over in Lordly estate, where the houses more or less forcibly were taken by representatives of the Dukes of Mecklenburg. This de facto secularization stood at the end of a decising phase of a conflict between Knights and Dukes that began in the late 15th century, in which the Dukes were victorious. This conflict, which essentially was a process of land occupation by the Mecklenburg Dukes, its impressing escalation levels and strategies are the main matters of this contribution. A strong encouriging factor of this development on pages of the Hospitallers was an erosion process of convents which could be observed since the 15th century. It caused even before the Reformation, that the commanderies, apart from their incumbent commanders and priors, in the 16th century had no more friars in Mecklenburg and degenerated to manorial farms, which, aside from its revenues which were dissipated to the Knights Hospitallers, could not substantially be distinguished from public domains. For the Dukes, who considered the commanderies no longer as centers of spiritual life, too, their takeover and transformation into real domains of their states were facilitated, because due to lack of convents they much more radically could proceed, because they needn't to take any consideration on existing friars and monasterial communities that they had to practise in secularizations of monasteries and foundations of other orders. ; During the Reformation the Hospitaller's Bailiwick Saxony-Marchia-Wendland-Pomerania survived by the conversion of their knights to Protestantism. However, this does not apply for Mecklenburg. There the commanderies Kraak (1533), Mirow (1541) and Nemerow (1552) de facto went over in Lordly estate, where the houses more or less forcibly were taken by representatives of the Dukes of Mecklenburg. This de facto secularization stood at the end of a decising phase of a conflict between Knights and Dukes that began in the late 15th century, in which the Dukes were victorious. This conflict, which essentially was a process of land occupation by the Mecklenburg Dukes, its impressing escalation levels and strategies are the main matters of this contribution. A strong encouriging factor of this development on pages of the Hospitallers was an erosion process of convents which could be observed since the 15th century. It caused even before the Reformation, that the commanderies, apart from their incumbent commanders and priors, in the 16th century had no more friars in Mecklenburg and degenerated to manorial farms, which, aside from its revenues which were dissipated to the Knights Hospitallers, could not substantially be distinguished from public domains. For the Dukes, who considered the commanderies no longer as centers of spiritual life, too, their takeover and transformation into real domains of their states were facilitated, because due to lack of convents they much more radically could proceed, because they needn't to take any consideration on existing friars and monasterial communities that they had to practise in secularizations of monasteries and foundations of other orders. ; The religious houses of the Hospitallers in Mecklenburg in their conflict with the Dukes of Mecklenburg in the 16th centuryDuring the Reformation the Hospitaller's Bailiwick Saxony-Marchia-Wendland-Pomerania survived by the conversion of their knights to Protestantism. However, this does not apply for Mecklenburg. There the commanderies Kraak (1533), Mirow (1541) and Nemerow (1552) de facto went over in Lordly estate, where the houses more or less forcibly were taken by representatives of the Dukes of Mecklenburg. This de facto secularization stood at the end of a decising phase of a conflict between Knights and Dukes that began in the late 15th century, in which the Dukes were victorious. This conflict, which essentially was a process of land occupation by the Mecklenburg Dukes, its impressing escalation levels and strategies are the main matters of this contribution. A strong encouriging factor of this development on pages of the Hospitallers was an erosion process of convents which could be observed since the 15th century. It caused even before the Reformation, that the commanderies, apart from their incumbent commanders and priors, in the 16th century had no more friars in Mecklenburg and degenerated to manorial farms, which, aside from its revenues which were dissipated to the Knights Hospitallers, could not substantially be distinguished from public domains. For the Dukes, who considered the commanderies no longer as centers of spiritual life, too, their takeover and transformation into real domains of their states were facilitated, because due to lack of convents they much more radically could proceed, because they needn't to take any consideration on existing friars and monasterial communities that they had to practise in secularizations of monasteries and foundations of other orders.

The religious houses of the Hospitallers in Mecklenburg in their conflict with the Dukes of Mecklenburg in the 16th centuryDuring the Reformation the Hospitaller's Bailiwick Saxony-Marchia-Wendland-Pomerania survived by the conversion of their knights to Protestantism. However, this does not apply for Mecklenburg. There the commanderies Kraak (1533), Mirow (1541) and Nemerow (1552) de facto went over in Lordly estate, where the houses more or less forcibly were taken by representatives of the Dukes of Mecklenburg. This de facto secularization stood at the end of a decising phase of a conflict between Knights and Dukes that began in the late 15th century, in which the Dukes were victorious. This conflict, which essentially was a process of land occupation by the Mecklenburg Dukes, its impressing escalation levels and strategies are the main matters of this contribution. A strong encouriging factor of this development on pages of the Hospitallers was an erosion process of convents which could be observed since the 15th century. It caused even before the Reformation, that the commanderies, apart from their incumbent commanders and priors, in the 16th century had no more friars in Mecklenburg and degenerated to manorial farms, which, aside from its revenues which were dissipated to the Knights Hospitallers, could not substantially be distinguished from public domains. For the Dukes, who considered the commanderies no longer as centers of spiritual life, too, their takeover and transformation into real domains of their states were facilitated, because due to lack of convents they much more radically could proceed, because they needn't to take any consideration on existing friars and monasterial communities that they had to practise in secularizations of monasteries and foundations of other orders. ; During the Reformation the Hospitaller's Bailiwick Saxony-Marchia-Wendland-Pomerania survived by the conversion of their knights to Protestantism. However, this does not apply for Mecklenburg. There the commanderies Kraak (1533), Mirow (1541) and Nemerow (1552) de facto went over in Lordly estate, where the houses more or less forcibly were taken by representatives of the Dukes of Mecklenburg. This de facto secularization stood at the end of a decising phase of a conflict between Knights and Dukes that began in the late 15th century, in which the Dukes were victorious. This conflict, which essentially was a process of land occupation by the Mecklenburg Dukes, its impressing escalation levels and strategies are the main matters of this contribution. A strong encouriging factor of this development on pages of the Hospitallers was an erosion process of convents which could be observed since the 15th century. It caused even before the Reformation, that the commanderies, apart from their incumbent commanders and priors, in the 16th century had no more friars in Mecklenburg and degenerated to manorial farms, which, aside from its revenues which were dissipated to the Knights Hospitallers, could not substantially be distinguished from public domains. For the Dukes, who considered the commanderies no longer as centers of spiritual life, too, their takeover and transformation into real domains of their states were facilitated, because due to lack of convents they much more radically could proceed, because they needn't to take any consideration on existing friars and monasterial communities that they had to practise in secularizations of monasteries and foundations of other orders. ; The religious houses of the Hospitallers in Mecklenburg in their conflict with the Dukes of Mecklenburg in the 16th centuryDuring the Reformation the Hospitaller's Bailiwick Saxony-Marchia-Wendland-Pomerania survived by the conversion of their knights to Protestantism. However, this does not apply for Mecklenburg. There the commanderies Kraak (1533), Mirow (1541) and Nemerow (1552) de facto went over in Lordly estate, where the houses more or less forcibly were taken by representatives of the Dukes of Mecklenburg. This de facto secularization stood at the end of a decising phase of a conflict between Knights and Dukes that began in the late 15th century, in which the Dukes were victorious. This conflict, which essentially was a process of land occupation by the Mecklenburg Dukes, its impressing escalation levels and strategies are the main matters of this contribution. A strong encouriging factor of this development on pages of the Hospitallers was an erosion process of convents which could be observed since the 15th century. It caused even before the Reformation, that the commanderies, apart from their incumbent commanders and priors, in the 16th century had no more friars in Mecklenburg and degenerated to manorial farms, which, aside from its revenues which were dissipated to the Knights Hospitallers, could not substantially be distinguished from public domains. For the Dukes, who considered the commanderies no longer as centers of spiritual life, too, their takeover and transformation into real domains of their states were facilitated, because due to lack of convents they much more radically could proceed, because they needn't to take any consideration on existing friars and monasterial communities that they had to practise in secularizations of monasteries and foundations of other orders.

Einleitung. Zwischen Machtwort und Wortmacht : Was heisst 'das Sagen' oder 'etwas zu sagen' haben? / Philipp Stoellger -- Von der Säkularisierung zur Postsäkularisierung und zurück : Sozialphilosophische Deutung und empirischer Befund / Johannes Zachhuber -- Abschied vom Mythos : von der Sakralisierung des Säkularisierungstheorems zur Säkularisierung der Soziologie / Daniel Witte -- Die Säkularisierung der Demokratietheorie : Deutungen einer Leerstelle / Daniel Schulz -- Modernisierungspfade und Säkularisierungskulturen : zur Kritik der Säkularisierungskategorie im Kontext der Multiple-Modernities-Debatte / Youssef Dennaoui -- Säkularisierung als Ideologie : Claude Leforts alternatives Deutungsmuster der Moderne / Rebekka A. Klein -- Säkularisierung und die aporetischen Schicksale der modernen Demokratie : Rechts- und politisch-philosophische Überlegungen zur Versuchung einer Strategie der Immanenz / Ferdinando G. Menga -- Die Deutungsmacht des Religiösen in Transzendenzdiskursen / Hans Vorländer -- Transzendenzkompetenz und Kompetenztranszendenz : zur Deutungsmacht im Verhältnis von Transzendenz und Gemeinsinn / Philipp Stoellger -- religious delivery : ein neuer Ansatz zur 'economics of religion' : marktliche Interpretationen von Religion / Birger P. Priddat -- Radikale Pluralität vs. universalistische Grosstheorie : Debatten in der Befreiungstheologie heute / Sabine Jarosch -- All/Macht/Wissen : "Politische Theologie" als Zwei-Wege-Deutungsmodell in der Überwachungsgesellschaft / Hanna Reichel -- Ich glaube : der Einzelne und die Kirche im Zeitalter der Authentizität / Reiner Anselm -- Rhetorik und Religionspädagogik : Reden lernen im Spannungsfeld von religiöser Rede und deutungsmachtsensibler Rede über Religion / Martina Kumlehn -- Rhetorik und/oder Religion? : Mimesis und Originalität beim späten Klopstock / Jens Wolff -- Eine modaltheoretische Interpretation von Allmacht / Kurt Röttgers -- "Die Deutung von der Macht her denken" : zwei konkurrierende Konzepte von 'pouvoir symbolique', oder : Bourdieu und die Hermeneutik / Daniel Witte -- Gewaltenteilung im Symbolischen : Deutungsmacht in der Mischverfassung der Moderne / Daniel Schulz -- Event, fairground, epiphany : on news, events, and interpretation / Daniel Dayan -- "Das Sagen haben" und die An-Archie menschlicher Rede : Deutungsmachtkonflikte in der Angelegenheit menschlicher Reproduktion und Generativität : unter dem Druck der life sciences / Burkhard Liebsch

In the middle of the 9th century, the Abbey of Fulda founded a subsidiary monastery on the Weser, which was likely transformed into a collegiate monastery in the 10th century. In 1259, the abbot of Fulda sold his rights to the Bishop of Minden. After the Reformation, the episcopal rights passed to the Welfish sovereign in 1576. The collegiate monastery underwent a gradual secularization process from 1850 to 1863. The biographies of the personnel of the Boniface monastery attest to the close connections between the foundation and the city. Beyond Hameln, the book provides prosopographical material for the comparative study of medieval collegiate monasteries.