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Presented on 15 May 2013 at the Policy Science Department Study Day of the University of Liège (Belgium). Security is both ubiquitous in public discourse and focused on criminal insecurity. Other uncertainties are largely concealed, such as health, housing, employment, normativity, affectivity or the environment. It is this configuration, between obsession and discursive focus, that will attract our attention. It seems to us that the security discourse has developed alongside another, broader one, which we call a mobilitarian ideology, based on the promotion of mobility for itself. Physical, professional, social, emotional or even religious or philosophical, mobility is seen as a positive value. In a society that perceives itself constantly and infinite, immobility is a mistake and mobility is the only salvage board for those who want to stay synchronous with their environment. Through the imperatives of activity, activation, participation and adaptation, the underlying ideology is pushing for widespread and unintended movement. Stability, consistency is presented as a barrier to access to perfect autonomy and freedom. Geographical anchoring, stable employment, permanence of couple and family, religious and philosophical affiliations and lifestyles are therefore unacceptable constraints. This discourse can be read as a valorisation of insecurity: as all the coordinates of the report to the world are constantly changing, it is no longer possible to rely on certainty, ensure safe zones and periods of safety. The imperative of mobility is therefore an imperative of insecurity. We will argue that it is in the mirror of this pressing ideology that a commitment to criminal insecurity is developing, both exuperating the anxieties caused by omnimobilisation and pushing it up, making it possible to continue to assert the legitimacy of mobility by a constituency of insecurity with its criminal dimension. ; Présenté le 15 mai 2013 lors de la journée d'étude du département de science politique de l'Université de Liège ...
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