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Japanese society is often said to be one with a high premium on social capital. Two major theses have been put forward with regard to social capital in the last few years. One, advanced by Putnam (1993), is that social capital enables democracy to work. In other words, the historically acquired and accumulated social capital in terms of the propensity of individuals to engage with others in community and associational life facilitates the task of democratically working out the resolution of conflicts of interest and collectively producing good public policy. The other, advanced by Fukuyama (1995), postulates that social capital allows the creation of prosperity. In other words, a high level of social capital enables business firms to take risks and stretch networks fully in the creation of wealth on a large scale for a prolonged period of time.

Recent findings show an apparent erosion in the United States over the post-war years of 'social capital' understood as the propensity of individuals to associate together on a regular basis, to trust one another, and to engage in community affairs. This article examines the British case for

similar trends, finding no equivalent erosion. It proposes explanations for the resilience of social capital in Britain, rooted in educational reform, the transformation of the class structure, and government policy. It concludes by drawing some general lessons from the British case that stress the importance of the distributive dimensions of social capital and the impact that governments

can have on it.

Recent findings show an apparent erosion in the United States over the post-war years of 'social capital' understood as the propensity of individuals to associate together on a regular basis, to trust one another, and to engage in community affairs. This article examines the British case for similar trends, finding no equivalent erosion. It proposes explanations for the resilience of social capital in Britain, rooted in educational reform, the transformation of the class structure, and government policy. It concludes by drawing some general lessons from the British case that stress the importance of the distributive dimensions of social capital and the impact that governments can have on it. (British Journal of Political Science / FUB)

Proponents of charter schools credit them with many advantages over traditional schools. One claim is that school choice yields increased parental participation in voluntary school activities—which we shall call education‐related social capital. In this article we test for the independent effect of school choice on education‐related social capital, controlling for general social capital and other potentially confounding variables. Studies of school choice invariably show that choosing parents have a greater level of general social capital than non‐choosing parents. Consequently, any increase in education‐related social capital could be spurious—due to the fact that choice parents start with atypically high levels of general social capital. We find under controlled conditions that school choice has a small but statistically significant effect on education‐related social capital. However, its effect is considerably smaller than for general social capital, as well as for other traditional predictors such as parental education and the school‐related home resources that parents may provide.

This paper describes how the social capital of rice farmers of the Mekong Delta of Vietnam, as manifested in the tradition of collective farming practice, has changed. Collective rice farming persisted for decades, irrespective of critical events that challenged its continuation, due to two key factors: the high need for collective farming to ensure subsistence, and the availability of a closely knit social network that facilitated the exchange of labor. Despite its longevity, the practice of collective farming, particularly in terms of labor exchange and mutual aid in farming activities, has not been maintained under current agrarian reforms. Land reform, increased mechanization, and shortened crop cycles leading to labor shortages have all resulted in individualized rice farming, making mobilization for spontaneous collective action at the community level challenging.