Suchergebnisse

The article deals with the interpretations of development aid that can be found in the Slovak official development discourse. From the theoretical point of view, I build on the social-constructivist approach to the study of international relations as well as on the conceptualization of the logic of appropriateness and the logic of consequences as put forward by March and Olsen (1989). In the first part of the article, I address the theoretical and methodological issues of the research. In the following parts, I analyze official documents of the Slovak ODA policy and my own interviews with its stakeholders with a focus on the different interpretations and logics of action behind the policy. In the concluding part, I summarize the main research findings. Adapted from the source document.

The article analyses the evolution of the Slovak political party "Smer" (Direction) and its position in the party system of Slovak Republic. The article focuses on the shift of the party program from the "Centrist Populism" towards "Social Democracy." According to the first program documents the Party of "Smer" (Direction) was designed as pragmatic, non-ideological party. In the persistent conflict between authoritarianism vs. democracy "Smer" identified itself as the pro-democratic and pro-market force. Party policy before 2002 contained only few social democratic components; it was closer to the conservative or right-wing populist parties. After the parliamentary election 2002 and the failure of non-communist left "Smer" decided to become a member of the Socialist International (SI) and Party of European Socialists (PES). The process of the institutional approach to the international Social Democratic Party structures was accompanied by the substantial changes in the social and economic program of the party. The process was completed on the institutional level in May 2005, when Smer joined both SI and PES, and on the level of political program on the Party Congress in December 2005. In the process of so called "socialdemocratisation" of "Smer" the international factor played crucial role, especially the need to have an international partner in the European Parliament. "Smer" met the standards of the Social Democratic identity only in the social and economic affairs. The other five dimensions - environmental policy, participative democracy, cultural and human-rights dimension, supra-national dimension and the dimension of equality and freedom "Smer" met only partially or not at all, so these process remains unfinished. According to some political declarations "Smer" remains the populist party and the uncompromising critic of the right-wing government of Mikuláš Dzurinda, on the other side the official documents of the party anticipate only the moderate corrections of the economical and social reforms, ...

The author, a Czech social anthropologist who returned home from exile in order to help in the introduction of his discipline, writes a field report in which he describes in relative detail the vicissitudes of Czech social anthropology during the last thirteen postcommunist years. Even though lecturing on social anthropology became common in Czech universities, the institutionalization of the discipline encounters stiff resistance from the conservative academic establishment. Social anthropology gets support in new provincial universities (Pardubice, Plzen) & only very reluctantly in Prague (Charles U). As a result, Czech protagonists of social anthropology are scattered throughout various institutions. Nevertheless, the author concludes, social anthropology has become known in the Czech Republic as a dynamic part of the social sciences. Grant agencies have given support to fieldwork projects on minorities, political culture, & identity problems during the transformation process. If the momentum gained during the recent years were to be sustained, social anthropology has a bright future on the Czech academic scene.

Pátý svazek Soudobé sociologie je venován rozmanitým teoretickým prístupum k problematice sociální zmeny. V protikladu ke všemu, co je statické, znamená sociální zmena dynamiku a diskontinuitu. Týká se sociálních struktur, kulturních vzorcu, spolecností, jejich subsystému, organizací, institucí a skupin. Kniha se zabývá problematikou evolucní teorie, sociokulturní zmeny, moci, revoluce, formování státu, utvárení národní identity a demokracie. K dalším tématum patrí promeny casovosti, individualizace, modernizace, teorie závislosti, globalizace, sociální hnutí, v neposlední rade i metodologické

The following comments compare the present orientations of Czech sociology with recent developments in European sociology. The analysis of sociology in Europe shows that the attention of European sociologists has shifted to social theory & social philosophy, sociology of culture, media, gender & feminism, political sociology, nationalism, ethnicity, & racism. Czech sociology, in the opinion of the author, still does not pay sufficient attention to such pressing issues of Czech society as national identity, nationalism, value transformations, the role of traditions, & European integration processes.

The Czech Republic is comprised of different regions at the sub- national level. These are the historical lands of Bohemia, Moravia, & (part of) Silesia, small ethnographic regions, & administrative units. Their objective hierarchy derives from their former historical role, from their administrative function today, & their regional importance. In this article the authors attempt to describe the subjective hierarchy of these regions in the minds of their inhabitants, drawing on a survey of 1203 respondents from throughout the Czech Republic conducted in 2003 by the Centre for Public Opinion Research. The historical lands of Bohemia & Moravia are two regions whose existence Czechs recognize without question, while Silesia is in a weaker position & garners only two- thirds of the level of recognition accorded the other two historical lands. The cultural or ethnographic regions & the administrative units are on an approximately equal level, which is distinctively lower than that of the three Czech historical lands. More of these small regions are located in Moravia than in Bohemia or Silesia. The best known Czech regions are: Wallachia, Moravian Slovakia, Hana (all of which are in Moravia) & the Region of Khods (Bohemia). The best known region that is neither ethnographical nor one of the administrative units is the former industrial region of Ostrava.

The essay takes a look at twinning, a phenomenon left largely unexplored by European studies & international relations scholars. The author deals with twinning through the institutional prism, focusing on institutional change as a result of non-instrumental change of institutional actors' preferences. Twinning is a secondment of experts from EU member states administratives to the candidate countries. Its aim is to help the applicant countries with institution building for successful & effective implementation of the acquis communautaire. The author seeks to identify processes & mechanisms of institutional changes in the public administration of a given candidate country within the context of twinning projects, aiming to formulate framework conditions for unconditioned institutional change & test these hypotheses on the data collected during research. The essay focuses on institutional change caused by a change of administrative identity through deliberation (of alternatives), argumentative persuasion & social learning as alternatives to instrumental change mechanisms. References. Adapted from the source document.

As with other communist successor parties, Germany's Party of Democratic Socialism (PDS) enjoyed a political comeback in the mid-1990s. The PDS's success can be explained by many eastern German voters' disenchantment with the social, cultural, and economic effects of reunification as well as by the distinctive regional and fragmented character of the German Political Party System that allows the PDS, as the self-proclaimed defender of "eastern interests," disproportionate political influence. The PDS is faced with a dilemma, however. In the long-term it will have to become a true all-German party of the left if it wishes to survive electorally. Yet in becoming an all-German party the PDS risks losing the distinctive eastern identity that has been so essential to its success hitherto. ; As with other communist successor parties, Germany's Party of Democratic Socialism (PDS) enjoyed a political comeback in the mid-1990s. The PDS's success can be explained by many eastern German voters' disenchantment with the social, cultural, and economic effects of reunification as well as by the distinctive regional and fragmented character of the German Political Party System that allows the PDS, as the self-proclaimed defender of "eastern interests," disproportionate political influence. The PDS is faced with a dilemma, however. In the long-term it will have to become a true all-German party of the left if it wishes to survive electorally. Yet in becoming an all-German party the PDS risks losing the distinctive eastern identity that has been so essential to its success hitherto.

Why are things different on the other side of national borders; and how can this be explained sociologically? This inaugural lecture tries to answer these questions, starting from the example of the bicycle in the Netherlands. It distinguishes four processes that have contributed to increasing similarity within nations: growing interdependence within nations; increasing density of networks and institutions; vertical diffusion of styles and standards; and the development of national we-feelings. Together, these processes have contributed to the development of national habitus: increasing similarities within nations, and increasing differences between people living in different countries. These processes have reached their apex in the second half of the twentieth century. Since then, they have diminished, leading to increasing variations within countries, and growing similarities between comparable groups in different countries. This analysis poses new questions and challenges for sociologists. First, it leads us to rethink comparative research: what are we comparing when we compare nations, and is this still a viable unit of analysis? Second, it leads us to consider how the transfer of styles and standards occurs in our informalized, globalized, and mediatized age. Third, sociologists should analyse the new forms of inequality resulting from these processes, such as the growing rift between 'locals' and (bike-loving) cosmopolitans.