The aim of the article is to identify & critically assess the key concepts, ideas & the epistemological principles of Thomas Hobbes, as a theorist of modern state who conceptually grasped the nature of the political. In light of the methodological concerns, the article attempts to provide an understanding of various conceptual connections in Hobbes' work Leviathan between the human passions, liberty, social contract, obligation, morality, & power. The paper also touches on the problem of the radical nominalism. Given the emphasis on the individual, Hobbes faces the dilemma between methodological individualism & methodological holism. Some of the corollaries of his political theory, including the organicistic metaphor of "society as mortal God," are inconsistent with the main body of Hobbes' theoretical thought. The article concludes by arguing that the controversial concepts of Hobbes' social theory force us to assess them in light of the different interpretative possibilities. Adapted from the source document.
The article explores positivism-postpositivism debate in social sciences that has been lasting already for many years. The author does not suppose this debate will end soon since it raises fundamental questions concerning the aims, tasks and methods of social sciences. Though representatives of these sciences differ significantly in views on these questions, the most of them and, in particular, evident majority of representatives of political science virtually holds positivist views. Such questions, which may be called conceptual, are essentially disputable, so they cannot be resolved by any empirical research. When examining positivism-postpositivism debate the author singles out, paying tribute to tradition, three aspects of debate: (1) ontological, (2) epistemological, and (3) methodological. Yet he presents the arguments to support his claim that because of its antimetaphysical character positivism can have no ontology at all. Therefore an ontological dispute between positivists and postpositivists is simply impossible. Postpositivists, in discussing epistemological questions, would be inclined to reject positivist viewpoint that our statements and theories about social life can be true (though according to modern positivists, we can never know it for sure). They also would reject the positivist distinction between facts and values, which likewise can be considered as epistemological. But the most serious dispute that is taking place in social sciences concerns methodological questions. The author, in analyzing it, pays most attention to two most influential forms of postpositivism, namely to critical theory and postmodernism. Having discussed genealogy and deconstruction which, though with serious reservations, may be considered as postpositivist methods, the author claims that postpositivism lacks the main part of methodology, i.e. rules of accepting scientific statements and theories. And that is why postpositivism cannot win the methodological debate over positivism which has such rules. Adapted from the source document.
The article asks the question, how foreign policy is explained by analyzing historical analogies that are voiced by policymakers? It is claimed that conventional approaches are too narrow because of two reasons. The first reason is the way conventional approaches perceive the role of historical analogies. The second reason is the dominance of positivist assumptions about history and language analysis in conventional approaches. This article presents an alternative explanation of how and why policymakers use historical analogies and develops new model for analysis of historical analogies. The model is based on the assumptions of rule-oriented constructivism, speech act theory and dialogical analysis method. Adapted from the source document.
One of the biggest critiques for the constructivism in international relations discipline is the accusations of abstractiveness and having little substantive to say when talking about world politics. The article asserts that constructivism is not the typical theory of international relations or foreign policy analysis. Constructivism in the discipline is what every constructivist researcher makes of it, using a few fundamental statements about the analysis of social reality. In order to show how the constructivist international relations researchers apply the fundamental principles of the constructivist analysis of social reality to form their models of analysis, firstly, the article explains the metatheoretical assumptions of constructivism and the main problems that emerge trying to apply them in empirical research. Secondly, analysing three fundamental statements of metatheoretical constructivism (on intersubjective construction of meanings, relationship of ideas and materiality, and mutual constitutive relation of structure and agency) it is demonstrated how they are transformed and applied in more particular theoretical and empirical works of international politics. In the end several recommendation are provided on the main principles of constructivist research in international relations. Adapted from the source document.
Galios savoka yra viena is pagrindiniu, taciau taip pat ir viena is labiausiai gincijamu savoku politikos moksle bei gimininguose socialiniuose moksluose. Straipsnyje apzvelgiami teoriniai debatai del galios savokos reiksmes tarp sociologu ir politologu, prasideje XX amziaus septintajame desimtmetyje - vadinamieji 'galios veidu debatai' - bei galios santykis su giminingomis autoriteto (teisetos valdzios) ir prievartos savokomis. Straipsnio tikslas yra sudaryti 'tarpparadigmine' savokos taksonomija ir isskirti konceptualias 'galios' ribas. 'Galios' savokos ribozenkliais pasirenkamos butent 'autoriteto' ir 'prievartos' savokos, pirmaja is ju tapatinant su galios maksimumu, o antraja - su visisku galios eliminavimu, kai ja pakeicia fizine kontrole. Tai nera vienintele politologiniame diskurse aptinkama galios samprata, nes kai kurie politikos mokslu atstovai, ypac tarptautiniu santykiu tyrinetojai, galia tapatina butent su fizine jega. Vis delto dauguma sociologu ir politikos teoretiku palaiko pozicija (jai atstovaujama ir straipsnyje), jog galia baigiasi ten, kur prasideda prievarta Power is one of the basic, but at the same time one of the most disputed concepts in political science, as well as other social sciences contiguous to it. The article starts by reviewing an ongoing debate between political scientists and sociologists which started around 1960s - the so-called 'faces of power debate' - and moves on to evaluate the conceptual relation between power, on the one hand, and authority and coercion on the other. The somewhat modest goal of this endeavour is to design a taxonomy of, as well as to mark the limits of the concept in question. 'Authority' and 'coercion' (meaning 'physical force') are thus chosen as conceptual markers, the former corresponding to the maximum power with minimum opposition and the latter denoting the complete loss of power in exchange for sheer physical control over outcomes. This is not the only perception of power typical to the political science discourse; some political scientists, namely scholars of international relations, identify the exercise of power precisely with physical coercion by which certain object of value is secured. However, most of the more sophisticated accounts of power in social and political theory favour the conceptual limits proposed in this article. Adapted from the source document.
On purpose to analyse a certain part of social world it is useful to apply a concept of field introduced in the field theory of French sociologist Pierre Bourdieu. Field is a structure of relations between the objective positions occupied by its agents. Lithuanian political science field was chosen as the object of the research. The main problem analysed in the article is the "origin" of different perceptions of political science If only individual experience affects these perceptions, how could we explain the fact that some beliefs are more typical to certain groups of scientists and are not inherent to other groups? The investigation using semi-structuralized survey method was executed. Eighty-eight Lithuanian political scientists took part in the research. Received data was analysed by multiple correspondence analysis technique and other methods of statistical analysis. It was identified that those political scientists who own the highest academic and scientific capital tend to support a vision of political science not oriented towards practical politics. These results might be interpreted as demonstrating the above mentioned interests to impose such perceptions of political science which could be the most useful to the scientists and as confirming the hypothesis of the research. Adapted from the source document.
Straipsnyje nagrinejamas partines tapatybes reiskinys Lietuvoje, remiantis 2012 m. porinkimines gyventoju apklausos duomenimis. Pirmoje straipsnio dalyje aptariamos skirtingos partines tapatybes teorijos ir sufor-muluojamos hipotezes apie partine tapatybe Lietuvoje galincius lemti veiksnius. Antroje dalyje aptariamos metodologines partines tapatybes matavimo problemos ir analizuojamas partines tapatybes Lietuvoje lygis. Trecioji dalis skirta partines tapatybes formavimosi aiskinimui. Tikrinamos trys pagrin-dines hipotezes - 1) partine tapatybe lemia politine socializacija seimoje; 2) partine tapatybe susiformuoja politiniu skirciu pagrindu; 3) politine tapa-tybe priklauso nuo dalyvavimo demokratiniame procese patirties kaupimo laiko. Straipsnyje pristatomi logistines regresijos rezultatai vercia koreguoti partines tapatybes teorija The article analyses the formation of party identification in Lithuania, using the data of post-election survey of 2012. In the first part, the two rival theories of party identification are introduced and hypotheses about the factors of party identification formation are presented. In the second part, the methodological issues of the measurement of party identification are discussed and the level of party identification in Lithuania is examined. The third part of the article focuses on the determinants of party identification. Three main hypotheses are tested: 1) party identification derives from the political socialisation in a family; 2) party identification is formed on the basis of social cleavages; 3) party identification depends on the length of democratic experience of electorate. The results of the logistic regression presented in the article impel to revise the theory of party identification. Adapted from the source document.
Public space is realized as social & communicative arena, civic forum. The whole of individuals becomes a market of information consumers where arguments are presented & public opinion is formed. Conception of public space is related to alternation of state organization & communication models. While a modern state is being created, press forms a bourgeois public space. Radio & television invoked public discussions in the last century. Conception of public radio & television formed in Europe prolonged the tradition of public service. Community delegates to the state certain regulation functions which secure the right of a citizen to receive information & to participate in formation of public opinion. The monopoly of radio & television broadcast granted to democratic state has to guarantee pluralism & word freedom. Goals of public broadcaster are to expand civic society, stimulate activities of non-commercial & non-political groups, nourish national values. Main principles of an audiovisual public service are accessibility, pluralism, universality, independence. Citizens control (public services) & finance (subscription fee) public broadcasters. An antimonopolic wave formed in the eighth decade of previous century forced to liberalize the sector of European audiovisual communication. A new political consensus was achieved: only competition can secure pluralism. Traditional conception of public space varies. Market of audiovisual mass communication growing rapidly formed public space being regulated & activated in a special way. Efforts of generated communication (public relations) & competitive media invoke an opposite effect -- decreasing interest in public life. According to the opinion of radical democratic theory conception of public space formed by liberal democracy fell into desuetude, because community was split to heterogenous groups which don't have the vision of the common goal. Information community evolves in the direction of demassification & diversification; it will be supplied with products of media according to individual demand. The model of vertical communication dominating in public space is replaced by horizontal interactive communication. In such a way models of popular & qualitative communication become equally important. However the idea of public audiovisual service becomes more & more popular. It is believed that only it can guarantee functioning of democracy not allowing forming community of two speeds where not all of them will have an access to information resources. Adapted from the source document.
The concept of deterrence is widely used in social sciences. In general literature this means prevention of someone's actions by threatening to impose sanctions. In the area of strategy, deterrence means preventing states to act in a way that is not acceptable to others. According to deterrence theory, wars or aggressions to be prevented by threatening a potential aggressor with retaliation destructive & credible enough to outweigh any benefit the potential aggressor could expect to gain. The concept of deterrence came to prominence with the appearance of nuclear weapons, precisely because they made it possible for a state under attack to do great harm to the attacker even without really defending itself. This requirement becomes difficult to fulfill when we consider non-nuclear powers. They do not enjoy military capabilities to strike their enemies in retaliation without carrying defense. Nuclear have-not may only threaten her adversaries with a high level of resistance. This articles addresses deterrence strategy of small non-nuclear powers that do not possess retaliatory capabilities but only are capable to threaten their adversaries with a level of destruction higher than the value of objectives sought. The logic of deterrence strategy formulates two main requirements for it to be effective. First is a sufficient capability to carry out the defense actions. The second is ability to impress enemy leaders of their intentions without provoking a preventive or pre-emptive strike out of fear. Effective deterrence strategies of small non-nuclear powers suffer from serious weaknesses that are embedded into the logic of this strategy. First of all, successful deterrence strategy of small non-nuclear powers requires more than ability to impose costs using conventional means. An adversary must be sufficiently convinced that the state will use its defensive capabilities. The greater a state's defensive capability, the less its adversary can hurt it, & the more likely it may use its punitive capabilities on its adversary. Secondly, intelligence communities long have known, policy makers have a way of resisting unwelcome information & advice. Often, national intelligence communities are entirely as culturally blind, not to mention ignorant in other ways, as are their political & military masters. Risk of a mistake when attacking a nonnuclear country is smaller then attacking a nuclear one. When employed by alliances, such as NATO, conventional deterrence also must face a number of additional problems. It requires a large & credible power projection capability because of the simple facts of geography. To operate large expeditionary forces requires an overseas base network & a forcible entry capability. Effective defense demands a large standing force structure, & technological superiority, to assure the success of conventional campaigns. Such complex, capable, & large forces prove to be very costly. Small non-nuclear powers may enhance deterrence using different strategies. Most importantly by making it plain through prior security agreements that aggressors will be severely for punished by the international community, whether or not their invasions are successful. The punishments could be military (including counter-value attacks or asymmetrical threats), political (pariah-state status), & economic (isolation), but they should be certain & tough, even if not perfectly enforced. For example, the European Union may seriously punish aggression from the East using economical measures such as sanctions, boycotts, exclusion from "clubs," etc. Conventional capabilities of small non-nuclear powers is also benefiting from significant improvements in the technology of conventional weapons, notably in accuracy, stealth, intelligence, & information support. Nor does the current theory of conventional deterrence require that conventional weapons be as powerful, destructive, or fearful as nuclear weapons. Growing military strength & asymmetrical capabilities significantly contributes to the psychological credibility of deterrence. Adapted from the source document.
