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Icelandic politics in light of normative models of democracy
Icelandic politics are analysed from the perspectives of three normative models of democracy: the liberal, republican and deliberative democratic theories. While the Icelandic constitution is rooted in classical liberal ideas, Icelandic politics can be harshly criticized from a liberal perspective, primarily because of the unclear separation of powers of government and for the extensive involvement of politics in other social sectors. Despite strong nationalist discourse which reflects republican characteristics, rooted in the struggle for independence from Denmark, republicanism has been marginal in Icelandic politics. In the years before the financial collapse, Icelandic society underwent a process of liberalization in which power shifted to the financial sector without disentangling the close ties that had prevailed between business and politics. The special commission set up by the Icelandic Parliament to investigate the causes of the financial collapse criticized Icelandic politics and governance for its flawed working practices and lack of professionalism. The appropriate lessons to draw from this criticism are to strengthen democratic practices and institutions. In the spirit of republicanism, however, the dominant discourse about Icelandic democracy after the financial collapse has been on increasing direct, vote-centric participation in opposition to the system of formal politics. While this development is understandable in light of the loss of trust in political institutions in the wake of the financial collapse, it has not contributed to trustworthy practices. In order to improve Icelandic politics, the analysis in this paper shows, it is important to work more in the spirit of deliberative democratic theory ; Peer Reviewed
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"Tilfinningar eru eldsneyti fyrir hugmyndir". Um skáldskaparheim Elísabetar Kristínar Jökulsdóttur
In: Kynbundið ofbeldi II; Ritið, Band 19, Heft 1, S. 223-254
ISSN: 2298-8513
This article deals with the authorship of Elísabet Kristín Jökulsdóttir, with special emphasis on the autofictional novel Heilræði lásasmiðsins (The locksmith's advice), as well as other works that are based on autobiographical material. Elísabet writes a lot about the female body, its desires and erotic longings, as well as how helpless and weak it can be in particular situations. Her writing on the self, body and sexuality centres on the opposition between love and rejection. The desire for love is the driving force behind her writing and a deep and ruthless self-examination is at work in her fictional world. This desire is closely connected to the female body and sexual drive and Elísabet scrutinizes the nature of 'femininity' and asks what it means to be ,a woman'. Elísabet describes the female body in all its nakedness and vulnerability and shows how the body is the battleground where the main conflicts between self and others take place. Elísabet frequently describes two oppositional worlds in her works. There are conflicts between the magical world and reality, the father and the mother, the child and the grown-up, psychological difficulties and 'sanity'. a divided self is a persistent theme in her writings, as well as the struggle to remain on the right side of the "borders", which are frequently mentioned. Elísabet's writings reveal a struggle for marking a place for oneself in the world, to be heard and seen, to be able to createand recreate the self and through her writing, she copes with existence and difficulties that are rooted in childhood. Through writing, she finds a way out and the writing process serves as self-analysis and therapy. In her works Elísabet also creates her own personal mythology, which she connects with women's struggle for self-realization, freedom and social space. The analysis of Elísabet's works is inspired by the writings of feminist scholars, such as Simone de Beauvoir, Kate millett and Hélène Cixous.
The Bugis chronicle of Bone
1. The Chronicle of Bone in Bugis historiography -- 2. The definition of the work -- 3. The manuscript -- 4. The choice of this version of the work -- 5. Principles of transcription -- 6. Principles of translation -- 7. The nature of the work -- 8. The date of the work and the problem of the end -- 9. Early Western-language comment on the events of the chronicle -- 10. Previous editions and published translations of the chronicle -- 11. Commentary on the chronicle -- Appendix 1: Other manuscript versions of the chronicle -- Appendix 2: Absolute reign dates -- Appendix 3: Placenames in the chronicle -- The Bugis Chronicle of Bone: English text -- The Bugis Chronicle of Bone: Bugis text.
Kauṭilīya "Arthaśāstra": dārśanika-sāṃskṛtika parīkṣaṇa (īndriyajaya-ādhārita rāṣṭrajīvana)
In: Lalbhai Dalpatbhai Series 146
In: Śeṭhaśrī Kastūrabhāī Lālabhāī smṛti-vyākhyānamālā 2004-2005
Lectures on Arthaśāstra of Kauṭalya, work on ancient Hindu polity and statecraft