Suchergebnisse

Introduction -- 1. The Formation of Feudalism -- 2. The Completion of Feudalism -- 3. Land System of Feudalism -- 4. Patriarchal Clan System of Feudalism -- 5. Feudal Classes I -- 6. Feudal Classes II -- 7. Feudal Politics -- 8. Collapse of Feudalism -- Conclusion.

Reciting the Words as Doing the Rite: Language Ideology and Its Social Consequences in the Hmong's Qhuab Kev (Showing the Way) / Huang Shu-li -- Chief, God, or National Hero? Representing Nong Zhigao in Chinese Ethnic Minority Society / Kao Ya-ning -- The Venerable Flying Mountain: Patron Deity on the Border of Hunan and Guizhou / Zhang Yingqiang -- Surviving Conquest in Dali: Chiefs, Deities, and Ancestors / Lian Ruizhi -- From Woman's Fertility to Masculine Authority: The Story of the White Emperor Heavenly Kings in Western Hunan / Xie Xiaohui -- The Past Tells It Differently: The Myth of Native Subjugation in the Creation of Lineage Society in South China / He Xi -- The Tusi That Never Was: Find an Ancestor, Connect to the State / David Faure -- The Wancheng Native Officialdom: Social Production and Social Reproduction / James Wilkerson -- Gendering Ritual Community across the Chinese Southwest Borderland / Ho Ts'ui-p'ing.

Ng King Sau. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2005. ; Includes bibliographical references (leaves 138-147). ; Abstracts in English and Chinese. ; Abstract --- p.iii ; 論文摘要 --- p.iv ; Acknowledgements --- p.v-vi ; Chapter Chapter 1 --- Introduction ; Chapter 1.1 --- Research Background --- p.1-3 ; Chapter 1.2 --- Research Questions --- p.3-5 ; Chapter 1.3 --- Research Significance --- p.5-7 ; Chapter 1.4 --- Overview of the Research --- p.7-9 ; Chapter Chapter 2 --- Literature Review ; Chapter 2.1 --- Definition of Civil Society --- p.10-16 ; Chapter 2.2 --- The Idea of Global Civil Society --- p.16-19 ; Chapter 2.3 --- Development of Chinese Civil Society --- p.19-23 ; Chapter 2.4 --- Development of Global Civil Society in China --- p.23-26 ; Chapter Chapter 3 --- Analytical Framework and Methodology ; Chapter 3.1 --- Structural Level of Analysis --- p.21-29 ; Chapter 3.2 --- Organizational Level of Analysis --- p.29-33 ; Chapter 3.3 --- Individual Level of Analysis --- p.33-34 ; Chapter 3.4 --- Definition of Culture --- p.34-40 ; Chapter 3.5 --- Methodology --- p.40-45 ; Chapter Chapter 4 --- Global Civil Society: The case of Greenpeace ; Chapter 4.1. --- A History of Greenpeace --- p.46-47 ; Chapter 4.2. --- The Mission of Greenpeace --- p.47 ; Chapter 4.3 --- The Resources of Greenpeace --- p.48-49 ; Chapter 4.4. --- Organizational Structure of Greenpeace: a M-form organization --- p.49-52 ; Chapter 4.5. --- Global Strategy of Greenpeace --- p.52-56 ; Chapter 4.6 --- Background of Establishment of China Office --- p.56-57 ; Chapter 4.7 --- Greenpeace China I: An Introduction to the Hong Kong Unit --- p.57-58 ; Chapter 4.8 --- Greenpeace China II: An Introduction to the Beijing Unit --- p.58-60 ; Chapter 4.9 --- Greenpeace China III: An Introduction to the Guangzhou Unit --- p.60-62 ; Chapter 4.10 --- Conclusion --- p.62-63 ; Chapter Chapter 5 --- Guangzhou Unit: Process and Mechanisms of Cultural Diffusion ; Chapter 5.1 --- Structural Level of Analysis: An Introduction of Guangzhou --- ...

Luk, Ki Chun. ; Thesis M.Phil. Chinese University of Hong Kong 2016. ; Includes bibliographical references (leaves ). ; Abstracts also in Chinese. ; Title from PDF title page (viewed on …).

有關臺灣邊地的拓墾研究,往往傾向研究土地拓墾的過程與組織。其基本論述架構是漢墾戶向官方申請墾照後,官府將界外未墾的荒埔提供給漢人開墾,漢人如何自力或與官方合作經營的結果。這類的研究論述忽略了原來早已存在的非法拓墾行動一直沒有消失。拓墾的申請與其說是新的程序,不如說是一種合法化的過程。也正是這樣一種認知脈絡下,內山設隘開墾的組織就不是表面上所認識的是一批為官方守邊,或是因生番擾害而防番的一支武力組織。十九世紀初隘的設防已逐漸成為一種界外開墾的管道,清代官方檔案也提醒我們注意這些界外開墾的墾戶不僅沒有防番,可能還一直與生番有貿易來往關係。換言之,這些以防番為名的墾戶其實是假借防番為名,掩護越界開墾之實,其向官府強調「生番擾害」的原因只是為自己取得更大界外土地開墾的正當性。 ; 道光年間以前這類非法開墾早已經存在,官方也早已發現界外越墾的問題,因此如何控制界外開墾乃成為官方邊地控制的一大課題。為了處理這些問題,官府不斷調整其政策與設定邊界,從乾隆到道光年以後,這些邊界的浮動,與其說是官方主動規畫計議的結果,不如說是漢人與熟番通過各種途徑越界開墾,建構地權主張、操弄挪移既有的邊界後,官府最終追認的結果。臺灣邊界的變動以及隘墾區的拓墾顯示清代官方政策的實踐是不斷在向地方社會的現實妥協中逐漸調整的,而地方社會也在官方政策的模糊空間中,藉由官方的名義與權威,尋求自己利益的伸張與庇護。這便是臺灣邊地所顯現的一幅國家與地方互動的景象。臺灣作為清王朝帝國的邊疆,其邊地社會的建構,除了幫助我們把握臺灣整體歷史進程的理解外,也提供我們從一側面掌握清帝國擴張的內在軌跡與多元族群統治下的彈性策略。 ; Existing studies on land cultivation in Taiwan's frontier have the focus on its process and organizations. The most popular narrative is that the Han Chinese cultivators were granted the right to the waste land from the government. What is missed out in the narrative is the fact that illegal cultivation that had lasted for so long had never disappeared; therefore the application for license was little more than a move of self-legitimating. In light of this, the organizations which set up forts and managed land cultivation should not be taken on surface value that their purpose was to safeguard the border for the government or defend against the harassment of the aborigines. The forts became a system of land cultivation beyond the border, and the official documents evidenced the fact that cultivators did not defend against the aborigines, rather, they kept doing businesses with them. In other words, the cultivators in the name of self-defending were actually to cover their illegal activities and to grabbing more land, and for that purpose they emphasized the "harassment of the raw aborigines". ; Illegal activities had already existed before mid-Qing. The government was aware of this border control issues and had adjusted its cultivation and border policies. The line was not planned by the government; it was just government ...