Suchergebnisse

Compares responses to the events of 11 September 2001 to Michel Houellebecq's novel, Extension du dumaine de la lutte, which describes a fictional people that destroy each other's livelihood. The focus is on the spread of mass fear & how 9/11 has reinforced the link between security & international migration, & led countries of North America & Western Europe to strengthen both border controls & the internal control of non-citizens. It is argued that the "securitization" of international migration in the West has resulted in a "clash of civilizations" that has reinforced cultural stereotypes. The historical evolution of migration as a security issue is traced & the migration-security nexus is explored as "an instance of symbolic politics viz. meta-politics in particular." Other issues discussed include the consequences of securitizing international migration; the need to include the study of the metapolitics of migration; & the importance of increasing awareness of both the import/export of conflicts through international migration & positive elements of immigration in order to remove fantasies about migrants as security threats. J. Lindroth

Contrary to the positive perception of protected areas constructed by political entities as mechanisms for protecting biodiversity put under pressure by the demographic growth of populations and their needs, they have gradually revealed themeselves as areas of turbulence where insecure dynamics proliferate, ie ecosystems that escape state regulation and impact the security of surrounding localities. Protected areas in northern regions of Cameroon have thus contributed to the sustainable dissemination of vectors of crime and others forms of security threats. The question is therefore to know in what way protected areas constitute a security threat and how has the state reacted to the situation in the northern regions of Cameroun? The hypothesis defended is to show that protected areas are islands of cross-border insecurity, hence the process of state security.

An overview of the liberation of colonized countries around the world in the 19th & 20th centuries traces the succession of European to US hegemony, examines postcolonial relations in Afro-Asiatic countries since the 1950s/1960s, looks at the rise in militarism in sub-Saharan Africa, & discusses Third World industrial armies & the importation of immigrant workers into European countries such as France & GB. It is argued that decolonization has led not to independence, but to economic hegemony, a situation in which the industrialized nations remain in control. Given the overlapping interests of various multinational companies, the term multinational imperialism is thought to best describe the postcolonial global situation. 3 References. C. Brennan

Germany and France offer two different models of political and administrative organisation: a federal state on one side of the Rhine and a unitary state on the other, albeit one that has become more decentralised over the last 40 years. Thus, the French régions have reduced capacities for action compared to the Länder. At the local level, the administrative structure was strengthened in Germany by merging municipalities, whereas France chose to use intermunicipal structures. In contrast to the political and administrative stability in Germany, local and regional organisation in France is constantly evolving, faced with a succession of laws, the pace of which has accelerated over time. The same applies to spatial planning, which has been framed from the outset by the German Grundgesetz (GG - Basic Law), but which has undergone much more evolution on the French side, even if the loi d'orientation foncière (LOF - Basic Land Act) of 1967 and the loi solidarité et renouvellement urbain (SRU - Law on Urban Solidarity and Renewal) (2000) represent two fundamental stages. In both countries, the strategic dimension of planning has been strengthene, and each side has developed its own tools for the management of urban projects.

"The end of the First World War opened up new ways towards the economic modernisation of East-Central European states, albeit the setbacks they experienced at the time proved to be major. The disparities between East and West were chiefly noticeable in Romania, whose figures regarding industrialisation exhibited a situation that was inferior even to that of certain countries in the region. The process of modernisation of the Romanian economy was decisively influenced by foreign capital, originating mostly from France, which gave rise to - the most prominent industrial branches." (publisher's description)

Throughout the year the controversial legislative elections dominated the political landscape. Huge anti-government demonstrations that called in vain for political alternance. The legislative elections of 20 December 2018, boycotted by the major opposition parties, resulted in an easy victory of the ruling party, however without the expected constitutional amendment majority. Therefore, the prime minister and his cabinet were replaced. The local elections, crucial for democratization at the grass-roots, but postponed time and again since 1987, were again postponed in December 2018 sine die. Economic growth remained stable at about 5% per annum. Public investment in infrastructure (e. g. roads, harbour) and increases in agricultural productivity, notably of export crops, had been the key drivers of economic growth. Moreover, money-laundering, illegal money transfers and trafficking grew alarmingly. Unemployment and lacking political change caused increasing migration.

The nature of charisma is discussed, based on Ernest Gellner's depiction of aggurramhood as expounded in his Saints of the Atlas (1996). In Gellner's view, when a group attributes charisma to someone, that someone becomes the repository of the quality of charisma in the eyes of the group. The existence & designation of charisma requires three characters: the source, the beneficiary, & the allocators; each is described in detail. This model is then illustrated in terms of two typical historical cases: the Christian monarchy, in which the vicar is the charismatic beneficiary, & the Chinese empire, in which the prince holds the charisma. Finally, the nature of charisma in a nonreligious, democratic state is considered. C. Brennan

The practice of cattle rustling, a persistent ancient tradition in the Adamaoua region, has evolved into a major threat, particularly at the borders with Nigeria. This organized criminal phenomenon poses a severe threat to the security of local populations and hinders trade between the two countries. To address this insecurity orchestrated by cattle bandits, the question arises regarding the explanatory dynamics and mechanisms that could manage transborder depredations. The resilience of cattle theft at the Adamaoua-Nigeria border appears linked to the deterritorialization of the threat, transboundary transhumance and the deficit of state governance in its peripheries. In response to this situation, authorities have implemented sovereign easures and bilateral actions within the framework of cooperation with Nigeria, which have proven effective in suppressing the sources of insecurity.

Controversial constitutional and institutional reforms voted in May in parliament opened the way for President Gnassingbé to stand for a fourth and fifth term (2020 and 2025) because the law does not apply retroactively. The first local elections since more than 30 years resulted in the victory of the ruling party. Grand expectations of the opposition which had hoped for a fundamental change at least at the grass-roots were again dashed. The human rights situation sharply deteriorated due to growing political and social tensions related to the prospects of the head of state running for a fourth term. Islamist terrorist violence spread from Mali to the northern frontier region of Togo. The autonomous deep-water port of Lomé developed as a growth pole and hub for the sub-region. China became the major partner beside the established partners the EU, France and Germany. The informal sector still dominated the economy. Economic freedom remained with the overall status 'mostly unfree'.

The evolution of city regions and metropolises in both countries illustrates the theoretical debates on this particular geographical object. Political legitimacy, significant autonomy and a 'relevant' territorial area should form the basis of these regions. But there is a long way to go from this theoretical vision to practice. In Germany, a slow and contingent bottom-up process can be observed, whereas in France, following a long history of intermunicipality, institutional metropolises are emerging (MAPTAM law of 2014). Metropolregionen and métropoles thus differ. Germany shows incomplete and variable forms of metropolitan organisation, whereas French metropolises are satisfied with simple criteria of competences and resources. However, these 'intermunicipal' métropoles (one exception: Lyon) can also be compared with the large German cities, which are highly individualised political entities, with the city-states (e. g. Hamburg) being the most extreme cases. Two examples, Frankfurt and Lille, illustrate the comparison.

"Cruelty is a specific kind of human behaviour and has a clearly cultural dimension. It is often the result of passions and drives, accompanied by the breaking of taboos and a crossing of boundaries that cultures have raised to prevent the moral regression of mankind. Cruelty is also a "rational" way to acquire and stabilize political power. Both the atrocities themselves and the accusations of cruelty are instruments of power. The political efficiency of cruelty depends on the fear and awe, which it produces. Seneca regarded cruelty as the main attribute of tyranny. Through its imagery (like the bull of Phalaris) it breaks possible resistance and establishes despotism permanently. In the Middle Ages and Early Modern Times cruelty was considered a necessary evil in order to realize superior positive goals. So did the inquisitors, and so did Machiavelli who regarded cruelty not only as a means to the acquisition and preservation of power. The prince should also use cruelty to unify Italy and to build a stable and peaceful political order. Later, the understanding that cruelties are necessary to achieve good ends did not fall into oblivion, in spite of all criticism of Machiavelli's thought. In totalitarianism the aim of cruelty was not primarily the infliction of pain, but the abolition of individualism and the enforcement of the belief in a general law, which rules mankind. This could be either the law of history like during the French Revolution and in socialist states, or the 'natural law' of social Darwinism in the National Socialist and Fascist regimes. After the breakdown of totalitarianism and the triumph of liberal democracy the question arises, if cruelties are necessary components of all politics. Although we can still find cruel policies in liberal democracies (see Guantanamo Bay), at the same time the struggle against cruelty is vital in these systems and explains the dominance of the discourse on human rights." (author's abstract)