Suchergebnisse

The aim of the article is symbolic-functional analysis of development judicial awareness. This paper analysesthe transition period from the traditional political theology of the main political structures in the MiddleEast to the reflecting political thought of Ancient Greece. In order to elaborate this idea, two independentbut closely related phenomena of civilization – force (warriors) and the law (priests) – were chosen andthe analysis of their history of interaction was given. The principles of law and justice were constructedtheo-politically based on two different conceptions of order. According to this, it is possible to concider thegeo-cultural habitats of Mesopotamia and Egypt as two independently developed civilisational platformsor laboratories of social construct. Their heritage of political justice and practice of the political was successfullyinhereted and peculiarly transformed by the developing polis system of Ancient Greece.

The aim of the article is symbolic-functional analysis of development judicial awareness. This paper analysesthe transition period from the traditional political theology of the main political structures in the MiddleEast to the reflecting political thought of Ancient Greece. In order to elaborate this idea, two independentbut closely related phenomena of civilization – force (warriors) and the law (priests) – were chosen andthe analysis of their history of interaction was given. The principles of law and justice were constructedtheo-politically based on two different conceptions of order. According to this, it is possible to concider thegeo-cultural habitats of Mesopotamia and Egypt as two independently developed civilisational platformsor laboratories of social construct. Their heritage of political justice and practice of the political was successfullyinhereted and peculiarly transformed by the developing polis system of Ancient Greece.

The aim of the article is symbolic-functional analysis of development judicial awareness. This paper analysesthe transition period from the traditional political theology of the main political structures in the MiddleEast to the reflecting political thought of Ancient Greece. In order to elaborate this idea, two independentbut closely related phenomena of civilization – force (warriors) and the law (priests) – were chosen andthe analysis of their history of interaction was given. The principles of law and justice were constructedtheo-politically based on two different conceptions of order. According to this, it is possible to concider thegeo-cultural habitats of Mesopotamia and Egypt as two independently developed civilisational platformsor laboratories of social construct. Their heritage of political justice and practice of the political was successfullyinhereted and peculiarly transformed by the developing polis system of Ancient Greece.

The aim of the article is symbolic-functional analysis of development judicial awareness. This paper analysesthe transition period from the traditional political theology of the main political structures in the MiddleEast to the reflecting political thought of Ancient Greece. In order to elaborate this idea, two independentbut closely related phenomena of civilization – force (warriors) and the law (priests) – were chosen andthe analysis of their history of interaction was given. The principles of law and justice were constructedtheo-politically based on two different conceptions of order. According to this, it is possible to concider thegeo-cultural habitats of Mesopotamia and Egypt as two independently developed civilisational platformsor laboratories of social construct. Their heritage of political justice and practice of the political was successfullyinhereted and peculiarly transformed by the developing polis system of Ancient Greece.

Violence in a family is a global problem, witch is actual to various countries – rich or poor, developed or still developing. Usually women and children suffer from physical, psychological, economic or sexual violence, otherwise men can suffer as well, but usually men are abusing others. Violence in a family basically is analogous behavior in society consequence, continuation and beginning. This behavior is determined of complex of various level ( individual and environment) factors and reasons (social economic, cultural, moral) and it's system. In this article the most attention is given to analyze violence against women and children in family. Author is trying to specify the reasons, witch are typical to violence against women, against children and against men. Author finds a conclusion, that without personal loss, our society is having losses as well. Unfortunately, Lithuania avoids to acknowledge, that violence in family is not a private life matter, but serious person rights violation, that should be stopped by mobilizing various government institutions and nongovernment organizations forces. It is like vicious circle: in a violence family victim do not applies to legal institutions because of various reasons; without application pretrial investigation do not starts, violator stays not punished and without fair demonstrates his power. After analyzing legal database and prevention implement can be stated, that in Lithuania comprehensive strategy, that is intended to fight against this problem is not created, but because of growing amount of violence in family it enforces to find a solution. One of them – Conception of security against violence in family. If foreign countries experience would be used and complex implements from Conception would be realized, then effective, realistically operating system against violence could be created. And, eventually, family would become, according to St. Pope Jean-Paul II, "Life Temple".

Violence in a family is a global problem, witch is actual to various countries – rich or poor, developed or still developing. Usually women and children suffer from physical, psychological, economic or sexual violence, otherwise men can suffer as well, but usually men are abusing others. Violence in a family basically is analogous behavior in society consequence, continuation and beginning. This behavior is determined of complex of various level ( individual and environment) factors and reasons (social economic, cultural, moral) and it's system. In this article the most attention is given to analyze violence against women and children in family. Author is trying to specify the reasons, witch are typical to violence against women, against children and against men. Author finds a conclusion, that without personal loss, our society is having losses as well. Unfortunately, Lithuania avoids to acknowledge, that violence in family is not a private life matter, but serious person rights violation, that should be stopped by mobilizing various government institutions and nongovernment organizations forces. It is like vicious circle: in a violence family victim do not applies to legal institutions because of various reasons; without application pretrial investigation do not starts, violator stays not punished and without fair demonstrates his power. After analyzing legal database and prevention implement can be stated, that in Lithuania comprehensive strategy, that is intended to fight against this problem is not created, but because of growing amount of violence in family it enforces to find a solution. One of them – Conception of security against violence in family. If foreign countries experience would be used and complex implements from Conception would be realized, then effective, realistically operating system against violence could be created. And, eventually, family would become, according to St. Pope Jean-Paul II, "Life Temple".