Les médecins dans le monde grec: sources épigraphiques sur la naissance d'un corps médical
In: École Pratique des Hautes Études, IVe Section, Sciences Historiques et Philologiques
In: III, Hautes études du monde gréco-romain 31
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In: École Pratique des Hautes Études, IVe Section, Sciences Historiques et Philologiques
In: III, Hautes études du monde gréco-romain 31
In: Cambridge library collection. Classics
One of the most widely studied texts of ancient philosophy and politics, Plato's Laws is his last and most substantial dialogue, debating crucial questions on the subject of law-giving and education. This two-volume edition of 1921 was prepared by the classicist Edwin Bourdieu England (1847–1936), who describes the dialogue as 'the treasury of pregnant truths which Plato in extreme old age left … as his last legacy to humanity'. Generally held to have been written after Plato's failed attempt to influence Syracusan politics, it concerns the just city and its constitution, including discussions of divine revelation, the role of intelligence in the creation of laws, and natural law itself. This edition comprises a short introduction, England's helpful analyses, the Greek text of the dialogue, and extensive notes. Volume 2 is devoted to Books 7–12. It also includes indexes of subjects and Greek words
This is a highly original, interdisciplinary study of the archaic Greek word nomos and its family of words. Includes extracts from ancient sources, in both the original and English translation, to give us a new and complete understanding of nomos and its foundational place in the Western legal tradition
In: Aris & Phillips classical texts
In: The medieval Mediterranean 62
In: History of ideas in ancient Greece
In: Biblical and Judaic studies from the University of California, San Diego volume 10
Lisbeth S. Fried's insightful study investigates the impact of Achaemenid rule on the political power of local priesthoods during the 6th-4th centuries B.C.E. Scholars typically assume that, as long as tribute was sent to Susa, the capital of the Achaemenid Empire, subject peoples remained autonomous. Fried's work challenges this assumption. She examines the inscriptions, coins, temple archives, and literary texts from Babylon, Egypt, Asia Minor, and Judah and concludes that there was no local autonomy. The only people with power in the Empire were Persians and their appointees, and this was true for Judah as well. The Judean priesthood achieved its longed-for independence only much later, under the Maccabees
In: Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-Historische Klasse Folge 3, 242
In: Klio
In: Beiheft 36 = N.F. 23
In: Harvard theological review 94.2001,1
In: Classical Studies - Book Archive pre-2000
In: Dutch Monographs on Ancient History and Archaeology 9
In: Energy systems