Grassroots intellectuals: theoretical and historical perspectives -- Wang Xiaobo and the silent majority: redefining the role of intellectuals after Tiananmen -- Minjian historians of the Mao era: commemorating, documenting, debating -- Investigating and transforming society from the margins: the rise and fall of independent cinema -- Professionals at the grassroots: rights lawyers, academics, and petitioners -- Journalists, bloggers, and a new public culture.
West, Matthew Ellis. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2006. ; Includes bibliographical references (leaves 250-260). ; Abstracts in English and Chinese. ; Abstract (in English and Chinese) --- p.ii ; Acknowledgments --- p.iv ; Table of Contents --- p.vi ; Chapter Chapter 1: --- Introduction ´ؤ China and Intellectual Property --- p.1 ; Introduction ; What is Intellectual Property? ; Chenggong Music and Movies ; Lost in Translation ; Piracy ; Copying ; An Historical Perspective ; "The Past, Sharing, and Censorship" ; Methodology and Xi'an's Disc Market ; Chapter Breakdown ; Chapter Chapter 2: --- Literature Review 一 An Anthropological Approach to IP --- p.37 ; The Anthropology of Property ; Human Rights Discourses ; Economic Pragmatism? ; The Return of Power ; Toward a Theory of IP ; Metaphorical Framing ; Stages of IP Advocacy ; Local Contextualization ; China: Global Pressure and Local Response ; Chapter Chapter 3: --- Daoban as a Moral Business --- p.60 ; The Commoditization of IP ; Price is all that Matters! ; Pricing Practices within Stores ; Pricing Determinants ; Moving Beyond Price and Quality ; Consumer Fraud and Fakes: The Breakdown of Price and Quality ; Competition and the Disc Business ; Is it Zhengban or Daoban? ; Doubting the Difference ; Relative Morality: Guilt and Stealing ; The Ambivalent Position of Chinese Retail Business ; Conclusion: Passive Contestation and the Moral Sphere ; Chapter Chapter 4: --- Daoban as an Illegal Commodity --- p.104 ; Petty Economic Crime ; "Cheating, Plagiarism, and Painting" ; Petty Economic Illegality ; Illegality in China's Context: The Government Connection ; Backing (beijing) ; Corruption ; Structural Issues: Officials and Enforcement ; Policing Norms ; Norms of Copyright Enforcement ; Social Consequences of Enforcement ; Action Against Vendors ; Action Against Pornography ; Justifications and Responses ; Conclusion: Daoban and Illegality ; Chapter Chapter 5: --- Daoban and Intangible Property --- p.155 ; What is Daoban? ; Dowloading and the ...
魏承思. ; 論文(哲學博士)--香港中文大學, 2001. ; 參考文獻 (p. 133-148) ; 中英文摘要. ; Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Electronic reproduction. Ann Arbor, MI : ProQuest Information and Learning Company, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. ; Mode of access: World Wide Web. ; Wei Chengsi. ; Lun wen (Zhe xue bo shi)--Xianggang Zhong wen da xue, 2001. ; Can kao wen xian (p. 133-148) ; Zhong Ying wen zhai yao.
Zou, Meiyang. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2008. ; Includes bibliographical references (leaves 99-103). ; Abstracts in English and Chinese. ; Acknowledgements --- p.iii ; Abstract --- p.iv ; 摘要 --- p.vi ; Abbreviations --- p.viii ; Chapter Chapter One: --- Introduction --- p.1 ; Nation and nationalism: problems and dilemmas --- p.2 ; James Joyce and Lu Xun --- p.10 ; Critical / ironical nationalism? --- p.16 ; Chapter Chapter Two: --- Negative Images of the Homeland --- p.21 ; Haunting death and insanity --- p.22 ; Problematic national identity and "backward´ح national character --- p.33 ; Chapter Chapter Three: --- Doubts Towards the Foreign Powers --- p.39 ; Criticizing the self-imposed inferiority --- p.42 ; Failed intellectuals --- p.53 ; Chapter Chapter Four: --- Rescuing the Nation Through Language --- p.63 ; Disillusionment with political revolutions --- p.63 ; Literary experimentations as alternative salvation --- p.76 ; Chapter Chapter Five: --- Conclusion --- p.83 ; After the short stories --- p.83 ; Exile and role of the intellectual --- p.89 ; Literature and politics --- p.96 ; WORKS CITED --- p.99
本文以明初官定程朱理學讀本《四書五經性理大全》的成書和思想反應為中心,旨在探討朱子學在14、15世紀流衍、官學化乃至自我更新的過程。作為士人參加科舉考試的必讀之書,《四書五經性理大全》原則上締造著明代士人的思維結構乃至行事方式,成為他們為學從政的依據和根基。全文主要分為三個部份:第一部份重點討論此書萌生於14世紀的主要學術背景,指出它是在元代浙江、江西、徽州三地朱子學並競發展的多元化局面中醞釀而生的。第二部份首先檢討了明初洪武、永樂兩朝帝王一脈相承卻又有不同的理學取態。同樣尊信理學可以幫助治國,太祖樂於以務實態度來修正和完善朱子學並顯現出他淩駕於道統的情形,而明成祖則將程朱理學視作其政權合法性的依據進而操縱了儒家道統,《大全》正是在明初政治文化微妙而重大轉變中應運而生的。本文接著考察了《大全》的編纂、取材與影響,從中指出編纂地選在北京對成祖遷都部署的配合作用,並分析《大全》內容取材的地域特色,及此特色所受敕撰要求、書籍流通、人事安排等因素的影響;統計其刊行情況以證實《大全》地位在有明一代從未被動搖,在晚明乃至成為商業出版中有利可圖的公共文化資源的情形。本文第三部份重點以15世紀持續出現的多種《大全》反應性著作為分析對象,從中觀察《大全》被作為舉業的讀本、行道的載體、救正時弊乃至變革士人思想的必由取徑,而在地方學官、著名儒者以及土木之變後學者型官員中引發的激烈迴響和對其批評、質疑、修正的相應行動。透過這些討論,本文期望檢討14世紀朱子後學的多元化發展與並競局面、明初帝王的理學取態對於明初理學的官學化進程的實際影響,以及15世紀的菁英士大夫如何運用"統一"後的理學學說來應對現實危機與朱子學發展困境等議題。 ; This dissertation studies the formation of and intellectual responses to the Sishu Wujing Xingli Daquan( Great Compendia of the Four Books, Five Classics and Human Nature and Heavenly Principle), which were compiled in the Yongle period (1403-1424), in the context of the spreading and self renewal of Zhu Xi's philosophical school in the fourteenth and fifteenth centuries. As must-read books for the imperial examinations, the Compendia affected Ming scholars' mode of thinking and their way of doing things. They also formed the basis of their classical learning and political participation. ; The study begins with an analysis of the intellectual background of the Compendia in the fourteenth century. It points out that there were three types of development and competition patterns of Yüan Neo-Confucianism in Zhejiang, Jiangxi and Huizhou. ; The research then reviews the important changes of attitude from the Hongwu emperor to the Yongle emperor towards Neo-Confucianism. Although both emperors believed that Neo-Confucianism could help them better govern the country, the Hongwu emperor was keen to see revisions of Zhu Xi's classical exegesis. To meet his realistic needs he even ignored the Neo-Confucian orthodoxy. The Yongle emperor, however, used Neo-Confucianism as the basis of his political legitimacy and thus ...
作為古代東亞文化圈其中一部最具影響力的著作─《論語》,其在漢代的重要性一直長期被忽視。直至近年隨着學界的「翻案風」興起,對《論語》及《論語》學的研究才開始起步,但對唐以前的研究仍是寥寥無幾。此外,迄今為止這些研究仍離不開就《論語》的版本及詮釋本進行文本式研究,卻忽視了《論語》作為一部重要的儒家經典,對政治、社會等各方面的實際影響,本研究希望為此填補一點空白。本文認為《論語》所以沒有在西漢時期被列入成為《五經》之一,主因在於不同版本之間存有篇數差異及未經「孔子删削」而成為「權威定本」,是以不符合西漢「大一統」的政治需要。而且,在漢人眼裡「《論語》」的概念其實有「廣義」和「狹義」之分,這亦是前人研究時常常忽略的。至於,《論語》作為一種官學在兩漢之間如何形成及發展,以至最終成為部分知識人心目中的「第六經」亦是本文嘗試回答的問題。正如本文強調研究《論語》與社會及政治之間的關係,是以我們亦將探討西漢末至東漢時期的讖緯思潮如何導致孔子由一個人變成一個神的問題,因為《論語》作為孔子的言行記錄,其地位亦隨着孔子的地位改變而有所升降,而《七緯》中包含《論語緯》正是其中一種地位上升的表現。最後,有關《論語》在兩漢的政治影響力的問題,文中亦嘗試透過分析幾部政書及一些皇帝的詔書、朝議,指出朝臣及皇帝如何據《論》而言。當然,本研究所以以「五經以外」為題,並不是要否定《五經》在漢代的影響力,相反本研究嘗試從一個嶄新的角度分析兩漢的政治問題,從而希望能得出一些新的看法。 ; This research aims at studying the political authority of a long-neglected classic in Han Dynasty ─Lun Yuor the Analects of the Confucius. To date, the majority of scholars in the intellectual history field are operating on the assumption that, be-cause of the establishment of the "Experts of Five Classics (The Book of History, the Book of Odes, the Book of Change, the Book of Ritualsand the Spring and Autumn Annals)" in the central government academy (Tai Xue) and an government officer recruitment examination based on the "Five Classics," the intellectual history of Han was basically the history about the conservation, transmission and interpretation of "Five Classics." Most sholarship on the Analects either studies the textual genesis or the literary character of this source material about Confucius. As a result, not many scholars have studied how the Analects interact with Han political, social, and material contexts. ; But should we accept this common wisdom that the intellectual history of Han was just the history about the "Five Classics"? Or was there something beyond the "Five Classics" that was of equal importance? This could be answered by the fact that Cai Yong, a senior official and a Confucian scholar of the latter Han period, described the Analects as the "Sixth Classic" which was also a basic entry requirement for the newly appointed "Erudites" and academy students of the ...
1. Introduction : Radical Rural Intellectuals -- 2. Fields of Socially Engaged Art -- 3. Imagining the Commune -- 4. The Great Leap Into Utopia -- 5. Trojan Horses or the Artist as Realtor -- 6. "Whose Villiage? -- 7. Conclusion : The end of Utopia? -- Epilogue : Guanxi Aesthetics or the State as Artistic Director
以往的明末清初耶佛相遇研究,更为注重天主教和佛教间的冲突和对比。本文更倾向于身处耶佛相遇处境内的士人的宗教内对话。来世问题不仅是耶佛宗教间论辩的焦点,也是士大夫的宗教内对话转化信仰的主旨。 ; 这是因为晚明时期传统儒学影响,更加关注生死问题的讨论。晚明儒释交融,逃禅悦禅狂禅成为一时风尚。而天主教的传入给关心生死议题的士大夫提供了另一种资源。相对于流于空虚玄妙的禅学而言,很多人认为天主教是一种"实心"、"实行""实学"的思想体系。 ; 明清之际,佛学的发展趋势是禅净合流,唯心净土与弥陀净土慢慢融合。禅净双修在士大夫中很受欢迎。因此,士大夫对天主教生死关的理解不仅与禅学相关,也与净土相关。 ; 明朝政策使瑜伽僧和禅讲僧鼎立,使经忏法事弥漫于士人的日常生活中,这也与净土信仰相关联。对这些经忏科仪的批判,也成了天主教徒理解来世的一个面向。 ; 来世问题,中国天主教徒认为这是儒学的疏略之处,构成了"补儒易佛"的重要内容。 ; Most of the existing studies of the Buddhist‐Christian encounter during the Ming and Qing dynasties emphasize the conflict and contrast between Chinese Buddhism and Catholicism. The present study tends to focus on the intra religious dialogue of the participants. It will indicate that the problem of next‐life or life after death was not only one of the foci of dialogue, but also one of the key aspects of the transformation of faith caused by intra‐religious dialogue of the Chinese intellectuals at that time. ; During the late Ming period, under the influence of traditional Confucianism, the matters of life and death became a focus of debate. At that time, the escapist Ch'an Buddhism became an ethos, and interactions took place between Buddhism and Confucianism. When Catholicism was introduced into China, it offered a spiritual alternative to the Chinese intellectuals who cared about matters of life and death. In contrast to the relatively more speculative and mysterious Ch'an, many Chinese found Catholicism a more genuine, concrete and practical system of thought. ; With regard to the Buddhism during the Ming and Qing dynasties, an important trend of development was the combination between Ch'an and Pure Land Buddhism, particularly the gradual integration between the Amitabha Pure Land and the Heart‐Only Pure Land. Dual cultivation of Ch'an and Pure Land was very popular among the Chinese intellectuals. For this reason, the Chinese intellectuals' understanding of the Catholic view of life and death related not only to Ch'an, but also to Pure Land Buddhism. ; The governmental policy of Ming dynasty made the ...
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Ko, Yee-wai. ; Thesis (M.Phil.)--Chinese University of Hong Kong, 2004. ; Includes bibliographical references (leaves 164-180). ; Abstracts in English and Chinese. ; Acknowledgements --- p.i ; Table of Contents --- p.ii ; List of Tables and Figures & List of Appendixes --- p.iv ; Abstract --- p.v ; Chapter CHAPTER 1: --- Introduction --- p.1 ; Chapter 1.1 --- Research Background --- p.1 ; Chapter 1.2 --- Intellectual Puzzle --- p.2 ; Chapter 1.3 --- Aims and Significance --- p.3 ; Chapter 1.4 --- Structure of the Thesis --- p.4 ; Chapter CHAPTER 2: --- The Change in Family Forms in Hong Kong and the Review of Related Literature --- p.7 ; Chapter 2.1 --- The Rise of Non-Conventional Families in Hong Kong --- p.7 ; Chapter 2.2 --- Family Study in Hong Kong --- p.11 ; Chapter 2.3 --- Changing Familial Structure in the West --- p.15 ; Chapter 2.4 --- The Evolving Concept of Family --- p.22 ; Chapter 2.5 --- Family Under Social Constructionism --- p.29 ; Chapter 2.6 --- Making Use of the Family in Social Policy --- p.33 ; Chapter 2.7 --- Feminist Approach to Family --- p.42 ; Chapter 2.8 --- A Summary - From Literature Review to Research Question --- p.48 ; Chapter CHAPTER 3: --- Methodology --- p.51 ; Chapter 3.1 --- Research Question --- p.51 ; Chapter 3.2 --- Research Design --- p.54 ; Chapter 3.3 --- Operationalization of Key Concepts --- p.56 ; Chapter 3.4 --- Operationalization: Analytical Tools --- p.61 ; Chapter CHAPTER 4: --- Incongruity Between New Familial Needs and Social Policy--- The Case of Public Housing Policy --- p.69 ; Chapter 4.1 --- Western Experience --- p.69 ; Chapter 4.2 --- Cases Exemplifying the Policy Mismatch --- p.73 ; Chapter 4.3 --- Government Response --- p.85 ; Chapter CHAPTER 5: --- Analysis of Family Life Education--- An Educational Tool to Alleviate the 'Family Problems'? --- p.92 ; Chapter 5.1 --- Introduction: FLE Campaign in Hong Kong --- p.93 ; Chapter 5.2 --- Findings --- p.95 ; Chapter 5.3 --- Summary and Implications of Findings --- p.115 ; Chapter CHAPTER 6: --- ...
Unauthorised use of the trademark logo on social media on a massive scale has led to frequent legal conflicts between trademark holders, social media providers and internet users and legal uncertainty. The thesis concludes that trademark infringement and dilution laws in the U.S. and EU are inadequate to solve this problem. The trademark logo on social media should be protected against unauthorised use, even though it is not used to sell the good or service the trademark indicates, but is used in a commercial environment. Two premises for any solution are that first the enforcement should be made automatic, since litigation on a case-by-case basis is not scalable, and second that the safe harbour provisions for online service providers, that aggravate the problem, should be substituted for strict liability. The trademark logo can be seen as the personification of the trademark holder, and one can argue that the stability of the trademark logo is not only in the interest of the trademark holder but also of society at large. One can argue that trademark dilution already provides a kind of moral right of integrity for the trademark logo. However, this right is limited to trademark logos that are considered famous or have a reputation, and, moreover, that are used in a commercial way. This thesis argues that also the trademark logo that did not reach the requested level of fame or reputation and is used in a non-commercial way should also be protected against unauthorised use on social media. Therefore the moral right of integrity is proposed for the trademark logo. Until the law will be amended to include a moral right of integrity for the trademark logo, this thesis suggests to implement proactive solutions in the walled gardens of social media as a testing ground for potential legislation. This automated solution is scalable, makes intellectual property protection and enforcement not only effective but also more calibratable to social policy goals and will inevitable lead to an algorithmic justice. ...
本項研究旨在探討近代中國男性知識分子性別與國族論述之間的互動關係,藉以突顯近年學者利用後殖民性別/國族理論模式解釋上述問題的盲點和不足之處。 ; 根據後殖民性別/國族理論的觀點,反殖民男性精英的性別與國族論述之間呈現出對立和矛盾,這成為了學者們以性別角度,批評近代中國國族主義的基調。然而,本研究要論證的正是這種後殖民性別/國族理論難以完全解釋近代中國歷史語境中的相關議題。 ; 本文第一章探討康有為的「男女平等」論述如何假借儒家傳統「聖人」的論述模式,開拓現代性別平等的論說空間;第二章分析金天翮在晚清國族主義脈絡下建構的「女權」論述,如何為當時女權主義者打開批判男權統治的論述場域;第三章闡述周作人五四時期的「女性」論述如何通過新性道德討論,以及批判父權意識型態,創建女性主體性的論述模式;第四章解析張競生的「女體」論述如何將女性情慾與國族論述連結起來,開創女性情慾自主論的空間。通過四位知識分子的思想分析,本文勾勒出晚清以迄五四這個歷史階段較突出的性別/國族論述模式,闡釋近代中國性別與國族論述之間的互動關係。 ; This research aims to explore the interactive relation between gender and nation in the discourse of the Modern Chinese intellectuals. Through details examination of the interactive discourse of gender and nation, this study seeks to demonstrate the inadequacy of the postcolonial critique of the nationalist bias on gender. ; According to the gender analyses of the post-colonialists, gender and nation appear to be placed in opposition and conflict with one another. It is from this perspective of gender that many Chinese study scholars advance their critique on Chinese nationalism. However what I want to argue in this thesis is that such application of the post-colonial critique on gender and nation is over-representation of the gender/nation discourse in the context of Modern China. ; In the first chapter of this thesis, I shall demonstrate how the discourse of Kang Youwei on "equality between men and women (「男女平等」)has revised the conception of the "Confucian sagefor the alignment with the modern discourse on equality of gender. In the second chapter, I shall how Chin Sung-ts'en's(「金天翮」) dissemination of the conception of" Women's Right(「女權」) has inspired the female elite to criticize the patriarchy in the context of the national discourse on Late Qing period. In the third chapter, I shall examine how Zhou Zuoren's(周作人) discourse on women (「女性」)has, through his participation in the construction of the "New Sexual Morality and his critique of the ideology of patriarchy, constructed the discursive foundation of female subjectivity during May Fourth period. And ...
有明末造,顧憲成、高攀龍諸君講學東林,風動天下,以致黨禍連結,與國運相始終。「東林」遂為政治史與思想史之一大關目,匪特同世之人,褒貶迭出,自近代以降,學人研究亦稱夥矣。然前人關注之重心,主要為「明末」在朝之「東林黨」;於「東林書院」之活動,尤其是書院在清初的發展演變,尚鮮有及之。本研究擬以順治、康熙兩朝為主要時段,從遺民與當道互動的角度考察東林書院之興復及其講學活動,對學界少有關注的書院祀典之爭加以考述和分析,並探討清初東林學者如何就「氣節」「學統」等議題對明代東林傳統作出反省與建構,希望繇此對東林書院由明入清之歷史變化作一勾勒。 ; 本文將清初東林書院之史事置於「道」「勢」相對的框架之中展開分析,相對於前人用「以道抗勢」分析士權與君權的對峙,本文則更關注士人階層内部在「道」「勢」兩重身份之間的張力。儒家士人既要守「道」傳學,又當以「勢」經世,兩者之閒本須權衡調和。而在明清易代之際,「民間學者」與「地方官員」兩種士人身份之殊途,實質上形成了「道」與「勢」的分離。書院作爲一地方性的學術組織,既是在野學者力量之代表,又不能不受制於官方之權力,在此時遂成爲一個「道」與「勢」折衝的空間。然而,「道」「勢」二者之關係在調和之中亦悄然變化。如果說明代的東林運動有一種「以道馭勢」的理想與實踐;那麽在清初書院的發展中,學者本身「政治」一面弱化,「學術」也退守於中行默修,於是「道」乃反為「勢」所羈縻。而在理學委頓、樸學代興這一學術本身的轉折中,「道」「勢」關係之遷變亦可為一機緣。緣乎是,對清初東林書院的研究,不但可以在一個點上展現士人文化與社會風氣的變遷,更能為我們理解傳統中國「政治」與「學術」之互動提供助益。 ; The anti-eunuch struggle of the 'Tung-lin Party' (東林黨) which was succeeded by continuous partisan disputes in the late Ming Period has long been considered of great significance to understand its contemporary politics and even the collapse of the dynasty. However, the other aspect of this movement, namely the scholarly practice of the Tung-lin academy (東林書院) has not been given equivalent attention. Therefore, the development of the academy after the so-called 'partisan disaster' (黨禍) has been, not surprisingly, seldom discussed by existing studies. This thesis aims at providing a historical account of the Tung-lin academy in early Qing period (1644-1722), focusing on four main topics: the organization of public conferences or lectures(講會), the debates over the academy's pantheon , the discourse on moral integrity(氣節) and the increasing concerns for academic orthodoxy among intellectuals. ; Scholars in the academy were by definition involved in the tension between Confucian values(道) and the political authority(勢) since they were supposed to be both academic and political elites. What complicated the issue was the defiant attitude of Ming-loyalists towards the newly established Manchu regime. Although being regarded as shelters for scholars who refused to serve the Qing government, academies could hardly be ...
現代文學的萌生與發展,每每與身分探索相生互動。1960年代後期至1970年代中期,香港的青年文化工作者,常常以雜誌編撰來回應、介入多樁海內外的政治事件和社會運動,並展現出不同的身分探索和文學實踐。有的嘗試以不同的方式去認同、回歸中國,也有的從海外學運和文化中萌生了對全球革命者的跨地域認同,並糅合民族認同和反殖意識,催生出別樹一格的文學實踐。而在「火紅年代」結束前後,認同中國的一脈也嘗試調整身分探索和文學探索的步調。本文將以《盤古》、《文學與美術》、《文美月刊》及《70年代》雙週刊為例,嘗試展示各種身分探索和文學探索的路線。 ; 本文共分五章,先一章闡述研究背景與目的,檢視前人的研究成果及不足,並界定研究重點;第二章先剖析早期《盤古》對文化中國的想像,再探討它如何影響了雜誌裡的文學論述,以及以創建學員為中心的創作;然後剖析《盤古》的政治和文學轉向,以及知識分子在轉向過程的身分困惑與掙扎。第三章分析《文學與美術》對後期《盤古》的承繼與調整,分析它對「反映生活」的探索,以及改版為《文美月刊》後對「生活」涵義的重新探索。這章也會旁及文學以外的藝術範疇,以展現《文學與美術》和《文美月刊》對藝術大眾化的實踐。第四章分析《70年代》的反殖意識,挖掘它與國際主義及中國認同的關聯,然後探討激進青年的想像怎樣催生出反殖民、反建制,以及大膽描寫情慾的文學創作;最後,藉沒有宣揚革命意識的文學專輯,叩問編輯怎樣看待文學和政治的關係。第五章總結前文,點出上世紀「火紅年代」青年刊物在身分探索和文學探索上的不同路線,嘗試豐富前人對這時期的理解,並展望拓展研究的方向。 ; The emergence and development of modern literature often intertwines with intellectuals' exploration of identity. From the late 60's to the mid 70's, young writers and editors in Hong Kong responded to and engaged in local and oversea political incidents and social movements by running magazines that demonstrated various identity explorations and literary practices. Some of them identified with China through various means while some developed trans-regional identification by engaging in overseas student movements and culture, and nurtured a distinctive literary practice by integrating ethnic identification and anti-colonial discourse. Toward the end of "the fiery years", those young writers and editors who identified with China also tried to adjust their self-positioning of identity and direction of literary practice. This dissertation attempts to illustrate the various identity and literary explorations by examining representative publications including Pangu, Wenxue yu meishu, Wenmei yuekan and the 70's Biweekly. ; This dissertation contains five chapters. Chapter one provides the research context and goals. Through reviewing previous scholarship and its limitation, it helps define my research scope. Chapter two firstly analyzes the imagination of a cultural China of Pangu at its early stage, then discusses its influences on the literary ...
