Suchergebnisse

International audience ; Les 12 et 13 février 2015, s'est tenu à Paris 7-Paris Diderot le troisième colloque des jeunes chercheu-r-se-s en études critiques du politique, organisé par Armand Aupiais-L'homme, Yohan Barres, Jephthé Carmil, Charlène Charles, Cléo Collomb, Kévin Eybert, Brice Nocenti, Charlotte Puiseux, Aslı Telseren, Pauline Vermeren et Rémi Zanni, avec le soutien du COSTECH, du LCSP et de l'URMIS. Nous proposions alors de partir en quête des traces de la politique, laissant, comme il est d'usage depuis quatre ans maintenant, un large espace à la discussion et à la construction de conclusions collectives entre les intervenant-e-s – étudiant-e-s, doctorant-e-s et docteur-e-s récemment adoubé-e-s, provenant de différents champs disciplinaires rattachés aux humanités et aux sciences sociales – et le public. En voici les actes.

International audience ; Les 12 et 13 février 2015, s'est tenu à Paris 7-Paris Diderot le troisième colloque des jeunes chercheu-r-se-s en études critiques du politique, organisé par Armand Aupiais-L'homme, Yohan Barres, Jephthé Carmil, Charlène Charles, Cléo Collomb, Kévin Eybert, Brice Nocenti, Charlotte Puiseux, Aslı Telseren, Pauline Vermeren et Rémi Zanni, avec le soutien du COSTECH, du LCSP et de l'URMIS. Nous proposions alors de partir en quête des traces de la politique, laissant, comme il est d'usage depuis quatre ans maintenant, un large espace à la discussion et à la construction de conclusions collectives entre les intervenant-e-s – étudiant-e-s, doctorant-e-s et docteur-e-s récemment adoubé-e-s, provenant de différents champs disciplinaires rattachés aux humanités et aux sciences sociales – et le public. En voici les actes.

Using culture as an entry point, and informed by the work of contemporary social theorists, the essays in this volume identify and challenge sites where the representational dimension of social life produces national identity through scripts of belonging, or traces. The contributors utilize empirically based studies of social policy, political economy, and social institutions to offer a new way of looking at the creation of meaning, representation, and memory. They scrutinize subjects such as narratives in the U.S. coal industry's change from digging mines to removing mountaintops; war-related

Using culture as an entry point, and informed by the work of contemporary social theorists, the essays in this volume identify and challenge sites where the representational dimension of social life produces national identity through scripts of belonging, or traces. The contributors utilize empirically based studies of social policy, political economy, and social institutions to offer a new way of looking at the creation of meaning, representation, and memory. They scrutinize subjects such as narratives in the U.S. coal industry's change from digging mines to removing mountaintops; war-related.

Derrida's writings on the question of religion have played a crucial role in the transformation of scholarly debate across the globe. The Trace of God provides a compact introduction to this debate. It considers Derrida's fraught relationship to Judaism and his Jewish identity, broaches the question of Derrida's relation to the Western Christian tradition, and examines both the points of contact and the silences in Derrida's treatment of Islam

This article aims to explore the traces of Islam in the tradition of "Baritan". The data were collected from observation, interview, documentation and literature study. The researchers here used data analysis techniques which developed by Miles & Huberman. This research was descriptive qualitative. Since religion and Islamic culture appeared in Indonesia, there was a process of Islamization of the people in Indonesia. Along with the process of Islamization, the socio-cultural changes occured towards the formation of a new culture which was based on Islam. Some traditions that are still used by some Islamic communities such as the grave, pilgrimage,charity, or traditional ceremony of Java which called as sekaten was also a proof of Islamic history in Indonesia that could not be forgotten. These traditions were born because of the influence of Islam which was acculturated with the local culture of the community at the time. One tradition that still exists today is the Baritan Tradition, which means the sea offering. This "Baritan" tradition, It was held every first suro of Javanese calendar or new year of Islam.

The city and its public spaces can be seen as a fragmented whole carrying meanings and traces of culture, use and politics with it. Whereas architects impose new stories and meanings on the urban fabric, the city itself is layered and assembled, a collective of social flows and routines a result of people's everyday life.However, traces of culture, the routines and every day habits of immigrant culture can both emerge through informal colonization in the every day and be intentionally designed. By juxtaposing immigrant spatial traces in Santiago Centro with the intentionally designed traces of immigrant culture at Superkilen, Nørrebro in Copenhagen, this article seeks to discuss how traces influence public space, and how various ideologies and even politics are interwoven into the urban fabric by means of urban traces.