Suchergebnisse

This paper discusses the import of "theory-fiction" in contemporary Romanian culture, by analysing the textual and artistic output of the performance artists Alina Popa and Florin Flueraș. The first part introduces the key methodological concepts used in

AbstractAccording to the so-called 'artifactual theory' of fiction, fictional objects are to be considered as abstract artifacts. Within this framework, fictional objects are defined on the basis of their complex dependence on literary works, authors, and readership. This theory is explicitly distinguished from other approaches to fictions, notably from the imaginary-object theory. In this article, I argue that the two approaches are not mutually exclusive but can and should be integrated. In particular, the ontology of fiction can be fruitfully supplemented by a phenomenological analysis, which allows us to clarify the defining modes of givenness of fictional objects. Likewise, based on the results of the artifactual theory, some assumptions in the imaginary-object theory, which are liable to be interpreted as laying the ground to phenomenalism, can be corrected.

The international politics of climate change invokes the imagination of various potential global futures, ranging from techno-optimist visions of ecological modernisation to apocalyptic nightmares of climate chaos. This article argues that most dominant framings of the future in climate policy imaginaries tend to be depoliticised and linear visions of universal, homogenous time, with little spatio-temporal or ecological plurality. This article aims to convince IR scholars of climate politics that Africanfuturist climate fiction novels can contribute to the decolonisation of climate politics through radically different socio-climatic imaginaries to those that dominate mainstream imaginations of climate futures. The Africanfuturist climate fiction novels of authors such as Nnedi Okorafor, Lauren Beukes and Doris Lessing imagine different spaces, temporalities, ecologies and politics. Reading them as climate theory, they offer the possibility of a more decolonised climate politics, in which issues of land and climate justice, loss and damage, extractive political economies and the racialised and gendered violence of capitalism are central.