Establishing Toleration
In: Political theory: an international journal of political philosophy, Band 27, Heft 5, S. 667-693
ISSN: 1552-7476
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In: Political theory: an international journal of political philosophy, Band 27, Heft 5, S. 667-693
ISSN: 1552-7476
In: Political theory: an international journal of political philosophy, Band 27, Heft 5, S. 667
ISSN: 0090-5917
In: Social research: an international quarterly, Band 66, Heft 4, S. 1167-1189
ISSN: 0037-783X
In: The journal of politics: JOP, Band 60, Heft 2, S. 562
ISSN: 0022-3816
In: Nomos: yearbook of the American Society for Political and Legal Philosophy, Band 39, S. 69, 105, 1
ISSN: 0078-0979
Toleration on Trial offers the only multidisciplinary study available on the issue of toleration, in the context of deep and difficult conflicts over ideological, cultural, and identity issues in today's mobilized political environment. The importance of individual attitudes and institutional/cultural arrangements is explored as a central axis in the meaning of toleration as a principle and practically in relation to demands for toleration of religious expression, gay rights, and the Islamic sources of toleration
In: Critical review: an interdisciplinary journal of politics and society, Band 13, Heft 1-2, S. 115-128
ISSN: 0891-3811
BY VIEWING TOLERATION--WHICH IS USUALLY INTERPRETED AS A PERSONAL ATTITUDE--THROUGH A LENS OF PEACEFUL COEXISTENCE, MICHAEL WALZER LINKS TOLERATION TO POLITICAL ARRANGEMENTS. THE CONSEQUENCE OF THIS APPROACH IS TO BLUR BASIC POLITICAL CATEGORIES SUCH AS THE STATE, POLITICAL POWER, CULTURE, AND POLITICAL CREED. MOREOVER, WHILE WALZER CLEARLY PREFERS AN IMMIGRATION SOCIETY AS EMBODYING THE PRACTICE OF TOLERATION MORE FULLY THAN ANY OTHER REGIME, HE FAILS TO IDENTIFY EITHER ITS CULTURAL OR ITS POLITICAL PRECONDITIONS.
In: Critical review: an interdisciplinary journal of politics and society, Band 13, Heft 1-2, S. 115-128
ISSN: 0891-3811
In: Cambridge texts in the history of philosophy
A letter concerning toleration / Locke -- From the Second treatise (in Two treatises of government, 2nd edn, 1698) / Locke -- From An essay concerning human understanding (4th edn, 1700) / Locke -- The argument of the Letter concerning toleration, briefly considered and answered / Proast -- From A second letter concerning toleration (1690) / Locke -- From A third letter concerning toleration in defence of the Argument of the letter concerning toleration, briefly considered and answered (1691) / Proast -- From A third letter for toleration (1692) / Locke -- From A second letter to the author of the three Letters for toleration (1704) / Proast -- From A fourth letter for toleration (1704) / Locke
In: Canadian journal of political science: CJPS = Revue canadienne de science politique, Band 37, Heft 4, S. 1057-1059
ISSN: 1744-9324
Toleration as Recognition, Anna Elisabetta Galeotti, Cambridge,
Cambridge University Press, 2002, pp. viii, 242In Toleration as Recognition Anna Elisabetta Galeotti offers
up a sympathetic critique of liberal toleration and suggests a
modification to the theory that she believes necessary in order to bring
cultural minorities into the public sphere as equal citizens. This
carefully argued book marks a timely contribution to the debate over group
rights and multiculturalism.
In: Routledge contemporary political philosophy
Toleration : a call to arms -- Opposition and restraint -- Toleration from scepticism -- Toleration from value pluralism -- Toleration from reasonableness -- Political harm : the liberal paradigm -- Culture and citizenship : headscarves and circumcision -- Artistic expression -- Pornography and censorship -- Holocaust denial -- Conclusion : new challenges for liberal toleration.
In: Global encounters studies in comparative political theory
Toleration: The Liberal Virtue is a defense of toleration as a remedy to societal conflict caused by differences. It examines four prominent grounds of toleration: skepticism, prudence, autonomy, and conscience which are illustrated through the works of four pioneering liberals, namely, Michel de Montaigne, John Locke, John Stuart Mill, and Pierre Bayle, respectively.