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Cover -- Half Title -- Title -- Copyright -- Contents -- Series Foreword -- Introduction -- Part I: Overview -- 1 What Does It Mean to Be Transgender? -- 2 A Brief History of Transgender People -- 3 Transitioning -- 4 Physical Health -- 5 Mental Health -- Part II: Controversies and Issues -- 6 Discrimination against Transgender People -- 7 Access to Health and Social Services and Public Facilities -- 8 Transgender Athletes: Who Competes against Whom? -- 9 Normative Gender Dichotomies and Alternatives -- 10 Parenting and Family Issues -- 11 Research Issues -- Part III: Scenarios -- 12 Case Studies -- Glossary -- Timeline -- Sources for Further Information -- Index -- About the Author

Abstract
This essay is a set of reflections arising out of prolonged conversations in which we compared notes on our respective experiences as activist (Raina) and ethnographer (Aniruddha) working among, and to different extents belonging to, gender/sexually marginalized communities in eastern India. As we shall argue, the attempted universalization of transgender as a transnational "umbrella term" by the development (nongovernmental) sector, the state, and their funders tends to subsume South Asian discourses and practices of gender/sexual variance as merely "local" expressions of transgender identity, without interrogating the conceptual baggage (such as homo-trans and cis-trans binaries) associated with the transgender category. In the Indian context, this process bolsters the long-standing and continuing (post)colonial construction of hierarchies of scale between transnational, regional, and local levels of discourse and praxis, as evidenced in the relation between the hegemonic anglophone discourse of LGBTIQ identities recognized by the state and the development sector, on one hand, and forms of gender/sexual variance that are positioned as relatively regional or local on the other.

Abstract
This article explores the performance practices of Sean Dorsey, modern dance's first out transgender choreographer, in order to consider one embodied strategy for staging transgender histories. Utilizing extant LGBTQ archives, and then collecting oral histories himself, Dorsey develops a trans archival practice founded in collaboration, an ethic of care, and grassroots activism that he extends into live performance. Tracing the arc of Dorsey's practice in generating choreography from the archive, the authors ask how embodied artists move with history and consider his dance performance as a site of historical production.

Cover -- Title Page -- Copyright Page -- Table of Contents -- Introduction -- Chapter One: The Gender Galaxy: Life Beyond the Binary -- Chapter Two: Bodies Beyond the Binary -- Chapter Three: Who We Are and Whom We Date: Transness, Orientation, and Relationships -- Chapter Four: Gender Hurts: Transphobia, Cissexism, and Trans Resistance -- Chapter Five: Finding Life in the Gender Galaxy: Trans Friendship and Community -- Glossary -- For More Information -- For Further Reading -- Bibliography -- Index -- About the Author -- Back Cover

"Transgenderism in the twenty-first century is patriarchy emblazoned in imperial form. At a time when supposedly enlightened attitudes are championed by the mainstream, philosopher and activist Heather Brunskell-Evans shows how, in plain view under the guise of liberalism, a regressive men's rights movement is posing a massive threat to the human rights of women and children everywhere. This movement is transgender politics which, while spouting platitudes about equality, is in reality colonising and erasing the bodies, agency and autonomy of women and children, while asserting men's rights to bodily intrusion into every social and personal space. The transgender agenda redefines diversity and inclusion utilising the language of victimhood. In a complete reversal of feminist gender critical analyses, sex and gender are redefined: identity is now called 'innate' (a 'feeling' located somewhere in the body) and biological sex is said to be socially constructed (and hence changeable). This ensures a lifetime of drug dependency for transitioners, thereby delivering vast profits for Big Pharma in a capitalist dream. Everyone, including every trans person, has the right to live freely without discrimination. But the transgender movement has been hijacked by misogynists who are appropriating and inverting the struggles of feminism to deliver an agenda devoid of feminist principles. In a chilling twist, when feminists critique the patriarchal status quo it is now they who are alleged to be extremists for not allowing men's interests to control the political narrative. Institutions whose purpose is to defend human rights now interpret truth speech as hate speech, and endorse the no-platforming of women as ethical."--

Cover -- Title Page -- Copyright Page -- Table of Contents -- Introduction -- Chapter One: Bridging the Laugage Gap: What It Means (And Doesn't Mean) To Be Transgender -- Chapter Two: Revolution, Evolution: The History of the Transgender Rights Movement -- Chapter Three: Gendered Spaces: Rights For Transgender People In Public Places -- Chapter Four: The Right To Wellness: Health Care and Housing Rights for Transgender People -- Chapter Five: Transcending Ignorance: Antibullying And Anti-Hate Crime Laws -- Glossary -- For More Information -- For Further Reading -- Bibliography -- Index -- About the Author -- Back Cover

Abstract
This article discusses the anglophone reception of the life and work of the East German transvestite Charlotte von Mahlsdorf following the collapse of communism in Eastern Europe. Particular attention is paid to the translation and marketing of von Mahlsdorf's memoir against the backdrop of Eastern Europe's purported transition to Western capitalist democracy. Using the concept of framing developed first by Erving Goffman and adapted to the study of translation by Albrecht Neubert and Gregory Shreve, and then Mona Baker, the author analyzes the ways in which the presentation of von Mahlsdorf's life in the translated memoir reflects a specific Western framing of queer lives, which is later altered in Doug Wright's award-winning play about von Mahlsdorf following the release of von Mahlsdorf's secret police file and the troubled progress of the so-called transition. The article demonstrates how the careful study of translations can challenge the universalizing of Western conceptual and temporal frames by highlighting the historical and contingent nature of our sexual selves.

Transgender people face unique issues in parentage, custody, and divorce cases. Many transgender people are raising children or wish to do so. This article examines the main legal issues facing transgender people who become parents by giving birth or impregnating a partner, through assisted reproduction, through marriage, by raising a child, or through adoption. In the past, some courts viewed a parent's gender transition as a sufficient reason to terminate parental rights. Today, the law has shifted to provide much more security for transgender parents, though significant bias still remains, particularly in divorce and child custody cases. In addition, many states have not yet fully addressed how to determine the legal parentage of children born through assisted reproduction. I analyze the legal landscape for transgender parents and spouses and offer critical suggestions to ensure that transgender people are able to protect their families and their parental rights.

AbstractThe early modern fairy is a long ignored transgender figure. This article presents a transhistoricist analysis of how a range of "transgender" concepts manifest in the early modern literary imagination—instabilities, transformations, ambiguities, or indeterminacies in sex and gender—through the representation of fairies and the supernatural. It focuses on Ariel in Shakespeare's Tempest, Duessa in Spenser's Faerie Queene, and Jocastus in Randolph's Amyntas. Breaking from the threatening fairies of the medieval tradition, early modern writers reshaped how fairies were conceptualized in popular imagination, which inform our ideas of the supernatural and gender instability to this day. While transgender approaches to the medieval period have recently come to prominence, transgender approaches to the early modern remain marginal. This article seeks to establish what early modern fairies offer transgender theory and what transgender theory can offer early modern historicism. Through transgender readings of fairies and supernatural figures, this article demonstrates how such figures provided a space in which early modern culture could fantastically conceptualize transgender concepts and identities.