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AbstractThe early modern fairy is a long ignored transgender figure. This article presents a transhistoricist analysis of how a range of "transgender" concepts manifest in the early modern literary imagination—instabilities, transformations, ambiguities, or indeterminacies in sex and gender—through the representation of fairies and the supernatural. It focuses on Ariel in Shakespeare's Tempest, Duessa in Spenser's Faerie Queene, and Jocastus in Randolph's Amyntas. Breaking from the threatening fairies of the medieval tradition, early modern writers reshaped how fairies were conceptualized in popular imagination, which inform our ideas of the supernatural and gender instability to this day. While transgender approaches to the medieval period have recently come to prominence, transgender approaches to the early modern remain marginal. This article seeks to establish what early modern fairies offer transgender theory and what transgender theory can offer early modern historicism. Through transgender readings of fairies and supernatural figures, this article demonstrates how such figures provided a space in which early modern culture could fantastically conceptualize transgender concepts and identities.

The Transgender Encyclopedia encompasses genderqueer history, along with contemporary developments that highlight the diversity and struggles of gender-diverse people. The book is global in scope, with extensive coverage of gender non-conformity across the world, along with entries on recent developments in international organizations and law.

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This article analyzes discourses and performance practices in India's hijra and transgender communities through a comparison of badhais (ritualistic acoustic music and dance performed by hijras) and dances from the professional transgender-led troupe known as the Dancing Queens. Differences between the two evince the transformation of regimes and representations of hijra identity from devalorized codes of social difference to respectable, middle-class ones within a transgender narrative of self-understanding and personal empowerment.

AbstractThe globalization of transgender and its relationship to human rights has been accompanied by increased media interest in those so identified around the world. In Indonesia, this mostly involves the representation of male-to-female transgender-identified waria. While most mass media representations do portray them in narrow terms as the victims of violence, this does not undermine the value of transgender for waria. Seeing interaction with mass media in economic terms, many waria charge money for interviews and other media appearances. This article describes how waria understand affective labor for transnational mass media markets. They do so in terms of the historically understood association between work and visible claims for national belonging and recognition in Indonesia. Although such possibilities are situated in a context characterized by inequality, waria do consider the global scope of transgender to be of value as a way to expand their claims. A perspective that analyzes the circulation of transgender as it relates to global political economy helps clarify how the category produces uneven forms of value as it encounters diverse national and local contexts.

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This article seeks to start a discussion that may help us understand why the category "transgender," created to include all trans* experiences, has excluded some. If "transgender" cannot fully include all trans* people, can it still be a useful category to adequately capture and analyze the lived experience of historical actors? It is in tracing back the genealogy of transgender, in the search for a name that could encompass the multiple and sometimes contradictory relationships between one's body and its social recognition, that we may attempt to discover why transgender has eclipsed terms such as transsexual and transvestite. The article first examines the parallels between recent debates in the historiographies of gender and transgender as terms that can express the complex social representation of bodies negotiated by language. Second, it studies how much a genealogy of transgender in the past reveals in fact a multiplicity of terms to express a realignment between body and a self that can be read by society. Ultimately, the author proposes the study of first-person narratives as the best way to comprehend the multiple terms used to express the diverse and sometimes contradictory identities an individual can embody.

Transgender Rights and Issues covers the growing acceptance of the transgender community throughout the years, the discrimination transgender men and women face each day, and how United States and other countries are making changes to fix these issues. Aligned to Common Core Standards and correlated to state standards. Essential Library is an imprint of Abdo Publishing, a division of ABDO

AbstractThe article examines the criteria for determining which individuals become legible as transgender in Poland and how expert medical and legal discourses normalize the gender identity, sexuality, and gender performativity of this group. Only those transgender people who fit the outdated model of the "true transsexual" are allowed to (in fact expected to) undergo a physical transition. Once transitioned, they are expected to blend into society and present heteronormative, socially conforming gender roles. In Poland, only those people who have been diagnosed as so-called true transsexuals are counted in the estimated number of transgender people. After describing the convoluted legal and medical processes that individuals are required to follow, the article presents qualitative research describing how transgender people in Poland have responded to these normalizing systems. The article concludes with proposals that would make trans populations more legible to policy makers and the mass media without imposing outdated medical norms on the trans community.

`The field of "transgender" and "transpositionality" has been carved out as a new field of inquiry in the past decade, showing the fragmentation and diversification of masculinities and feminities - along with the error of any sharp polarisation. Dave King and Richard Ekins are the leading world sociologists in this field and have mined it richly since the 1970's. The book brings together a brilliant synthesis of history, case studies, ideas and positions as they have emerged over the past thirty years, and brings together a rich but always grounded account of this field, p

Abstract
In 2000, the US Census Bureau acknowledged multiracial Americans on the decennial census in an attempt to better capture racial heterogeneity and to more closely align what is publicly collected on forms with people's personal understandings of their racial identity. In this article, we start a discussion of how the census—a major source of political identity recognition and legitimation—could be more inclusive of gender variance. We ask: (1) Is there support for a transgender category on the US census? (2) Who might select a transgender option if it were provided? To answer these questions, we conducted questionnaire research at three transgender and genderqueer conferences and found strong support for the inclusion of a transgender category. Conversely, we found that many people did not currently check "transgender" on forms when given the opportunity. As we show, the decision to check "transgender" varies by what we term gender identity validation. In other words, people who identified as male or female and who felt others viewed them as unequivocally male or female, respectively, were less likely to check "transgender" than people who identified as transgender or who experienced a discrepancy between their self-perceived and other-perceived gender identity. These differences suggest that—similar to the push for adding a multiracial category to the census—the expansion of sex/gender categories is most likely to come from individuals who experience themselves as constrained by the existing possibilities and/or who are stigmatized by others' conceptions of the appropriate alignment of bodies and genders.

The possibility of individuals procreating post-transition has long stalked debates on transgender rights. In 1972, Sweden became the first European jurisdiction to formally acknowledge preferred gender. Under the original Swedish law, applicants for gender recognition were explicitly required to prove an incapacity to reproduce—either through natural infertility or through a positive act of sterilisation. Across the Council of Europe, 20 countries continue to enforce a sterilisation requirement. When considering reforms to their current gender recognition rules as recently as 2015, the Polish executive and the Finnish legislature both rejected proposals to remove mandatory infertility provisions. This article critiques the rationales for transgender sterilisation in Europe. It places transgender reproduction, and non-traditional procreation, in the wider context of European equality and family law. Adopting a highly inter-disciplinary framework, the article explores legal, social, medical, and moral arguments in favour of sterilisation, and exposes the weak intellectual and evidential basis for the current national laws. The article ultimately proposes a new departure for Europe's attitude towards transgender parenting, and argues that sterilisation should not be a pre-condition for legal recognition.

"The emergence of transgender communities into the public eye over the past few decades has brought some new understanding, but also renewed outbreaks of violent backlash. In Transgender, Translation, Translingual Address Douglas Robinson seeks to understand the "Btranslational" or "Btranslingual" dialogues between cisgendered and transgendered people. Drawing on a wide range of LGBT scholars, philosophers, sociologists, sexologists, and literary voices, Robinson sets up cis-trans dialogues on such issues as "Bbeing born in the wrong body," binary vs. anti-binary sex/gender identities, and the nature of transition and transformation. Prominent voices in the book include Kate Bornstein, C. Jacob Hale, and Sassafras Lowrey. The theory of translation mobilized in the book is not the traditional equivalence-based one, but Callon and Latour's sociology of translation as "Bspeaking for someone else," which grounds the study of translation in social pressures to conform to group norms. In addition, however, Robinson translates a series of passages from Finnish trans novels into English, and explores the "Btranslingual address" that emerges when those English translations are put into dialogue with cis and trans scholars."--Bloomsbury Publishing

Nearly 300,000 transgender youth and adults may be negatively impacted by legislation introduced in 15 states. This report estimates the number of transgender people ages 13 and older in each of those states, including Hawaii, Illinois, Indiana, Kentucky, Massachusetts, Mississippi, Missouri, Oklahoma, South Carolina, South Dakota, Tennessee, Virginia, Washington, Wisconsin, and Wyoming. These bills would limit access to single-sex restrooms and locker rooms at schools and in public places; limit protections based on gender identity; permit individuals and businesses to discriminate against transgender people based on religious and moral beliefs; and limit the ability to change certain vital records documents, such as birth certificates, or enforce the use of birth certificates to establish an individual's sex for certain purposes. The report includes a brief description of each bill, which age groups it would affect, and how many transgender people we estimate live in each state.

Cover -- Title Page -- Copyright Page -- Table Of Contents -- Introduction -- Chapter One: Coming Out To Yourself -- Chapter Two: Making a Plan -- Chapter Three: Coming Out To Family and Friends -- Chapter Four: Dealing With Reactions -- Chapter Five: The Social Transition and Beyond -- Glossary -- For More Information -- For Further Reading -- Bibliography -- Index -- About the Author -- Back Cover