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AbstractThis article explores the promise of an archipelagic analytic for transgender studies through an interpretive investigation of a beauty pageant in the Philippines. Drawing on transgender studies scholarship and the emergent field of archipelagic studies, this article traces how the pageant underwent a series of archipelagic turns when the slate of candidates shifted from representing nations to representing islands, provinces, and regions across the Philippine archipelago. This turn, the author argues, displaced the centrality of the nation and put forward a translocal and translingual focus that centered islandness and island-island relations as the primary categories of embodiment and performance. In the conclusion, this article argues more broadly that transgender studies, with its discontiguous and decentered character, can also be characterized in archipelagic terms. Taken together, this article adds a new heuristic to transgender studies scholarship, while also including transgender in the growing corpus of work in archipelagic American studies that challenges "continental exceptionalism."

Abstract
A larger game is at play with respect to the field of transgender subjectivities in India that goes beyond gender or sexuality, and enters the arena of contested cultures and historical erasures. It can be hypothesized that a contemporary transgender subject in India finds itself caught between the fading voice of precolonial and colonial history on the one hand, and the strong pull of globalization on the other, creating what can perhaps be imagined as a knotted relation of the (transgender) subject with historicity and temporality. A rather confounding gap lies between premodern conceptualizations of gender and sexuality that reside as cultural memory in the subject, carrying its own paleonymic weight, and the increasingly widening signifier transgender in the contemporary. The task of this article is to explore what can be found at this interstice, which promises a clue that is symptomatic of the shifting sands of culture, history, and memory as they play out in India, and how they may point toward a theorization of sexuality that lies away from its histories in the West.

Intro -- Introduction -- 1. Religious Beliefs and Transgender Support Can Go Hand-in-Hand William Gallo and Tina Trinh -- 2. Transgender People in Public Restrooms: Nothing to Fear but Fear Itself R. T. Edwins -- 3. Obama's Rebuke of the Bathroom Bill Did Not Go Far Enough  Tom Carter -- 4. The Government and Insurance Companies Should Help Cover Gender Reassignment Surgery  Anna Gorma -- 5. The Sporting World Is Unfair to Transgender Athletes  Katharina Lindner -- 6. Hate Crime Laws Must Go Further to Protect Transgender Individuals  Victoria Law -- 7. Transgender Rights Are Human Rights  Human Rights Campaign -- 8. How About Educating Everyone in School About Transgender Rights?  Brenda Alvarez -- 9. Transgender Employees Must Be Treated with Dignity and Respect  United States Office of Personnel -- 10. Equal Opportunity in the Military Must Include Transgender Servicepeople Ash Carter -- 11. Voter ID Laws Are Unfair to Trans Voters  German Lopez -- 12. The Justice System Is Failing Transgender Individuals  Samantha Pegg -- Appendix -- Organization of contact -- Bibliography -- Index -- Picture credits

"Each title in the Unlocking Current Issues series presents the evolution of a salient current issue, with a focus on providing historical evidence of key moments in the development of the issue through excerpts of primary documents and contextual information, and a clear summary of positions. This volume focuses on transgender life"--

Cover -- Half Title -- Title -- Copyright -- Contents -- Series Foreword -- Introduction -- Part I: Overview -- 1 What Does It Mean to Be Transgender? -- 2 A Brief History of Transgender People -- 3 Transitioning -- 4 Physical Health -- 5 Mental Health -- Part II: Controversies and Issues -- 6 Discrimination against Transgender People -- 7 Access to Health and Social Services and Public Facilities -- 8 Transgender Athletes: Who Competes against Whom? -- 9 Normative Gender Dichotomies and Alternatives -- 10 Parenting and Family Issues -- 11 Research Issues -- Part III: Scenarios -- 12 Case Studies -- Glossary -- Timeline -- Sources for Further Information -- Index -- About the Author

"Transgenderism in the twenty-first century is patriarchy emblazoned in imperial form. At a time when supposedly enlightened attitudes are championed by the mainstream, philosopher and activist Heather Brunskell-Evans shows how, in plain view under the guise of liberalism, a regressive men's rights movement is posing a massive threat to the human rights of women and children everywhere. This movement is transgender politics which, while spouting platitudes about equality, is in reality colonising and erasing the bodies, agency and autonomy of women and children, while asserting men's rights to bodily intrusion into every social and personal space. The transgender agenda redefines diversity and inclusion utilising the language of victimhood. In a complete reversal of feminist gender critical analyses, sex and gender are redefined: identity is now called 'innate' (a 'feeling' located somewhere in the body) and biological sex is said to be socially constructed (and hence changeable). This ensures a lifetime of drug dependency for transitioners, thereby delivering vast profits for Big Pharma in a capitalist dream. Everyone, including every trans person, has the right to live freely without discrimination. But the transgender movement has been hijacked by misogynists who are appropriating and inverting the struggles of feminism to deliver an agenda devoid of feminist principles. In a chilling twist, when feminists critique the patriarchal status quo it is now they who are alleged to be extremists for not allowing men's interests to control the political narrative. Institutions whose purpose is to defend human rights now interpret truth speech as hate speech, and endorse the no-platforming of women as ethical."--

Front Cover -- About the Author -- Title Page -- Copyright -- Dedication -- Contents -- Prologue -- My raised consciousness -- 1. Women's Bodies -- 1.1 What Is a Woman? -- Women with penises: Queer Theory -- Transwomen are women: Get over it -- Affirmative psychology: A man is a woman if he says he is -- 1.2 Shaming Gender Critical Feminists -- Intersectional feminism -- 1.3 A Woman Is an Adult Human Female -- Women's bodies and binary sex -- Pregnancy and reproduction -- Pregnant men -- Reclaiming biology -- Gender neutrality -- Lesbians: Same-sex attraction or 'lesbians' with penises? -- Lesbians are adult human females -- Patriarchy -- 2. Girls' Bodies -- 2.1 The 'Transboy' -- Trans affirmative psychotherapy -- A girl is a boy if she says she is -- The 'transboy' and 'his' body: Hormone therapy -- The 'transboy's' 'existential choice' to use hormone treatment -- 2.2 A Girl Is a Young Human Female -- Sex/Gender -- Clinical psychology -- Muzzling dissent -- 2.3 The Sacrificial 'Transboy' -- Child 'consent' to medical treatment -- The iatrogenic 'transboy' -- The body -- Detransitioners: Kiera Bell -- 3. The Male Body Politic -- 3.1 Queering the Law and Social Policy -- The Gender Recognition Act 2004 -- 'Feminist' politicians speak with one voice -- The erosion of single-sex spaces -- A Woman's Place is standing her ground -- 3.2 The Trans Human Rights Paradigm -- Women's prisons -- The case of Karen White -- The authoritarian Left: The case of the Labour Party -- Intersectional feminism revisited -- 4. The Naked Emperor -- 4.1 Sex Matters -- Diversity and exclusion -- 4.2 The Butlerian Jihad -- 4.3 The Transgender Empire -- 'The Gender Industrial Complex' -- Big business dressed in civil rights clothes -- Reform of the Gender Recognition Act (GRA) -- Conclusion -- Epilogue -- References -- Acknowledgements.

Transgender people face unique issues in parentage, custody, and divorce cases. Many transgender people are raising children or wish to do so. This article examines the main legal issues facing transgender people who become parents by giving birth or impregnating a partner, through assisted reproduction, through marriage, by raising a child, or through adoption. In the past, some courts viewed a parent's gender transition as a sufficient reason to terminate parental rights. Today, the law has shifted to provide much more security for transgender parents, though significant bias still remains, particularly in divorce and child custody cases. In addition, many states have not yet fully addressed how to determine the legal parentage of children born through assisted reproduction. I analyze the legal landscape for transgender parents and spouses and offer critical suggestions to ensure that transgender people are able to protect their families and their parental rights.

AbstractThe early modern fairy is a long ignored transgender figure. This article presents a transhistoricist analysis of how a range of "transgender" concepts manifest in the early modern literary imagination—instabilities, transformations, ambiguities, or indeterminacies in sex and gender—through the representation of fairies and the supernatural. It focuses on Ariel in Shakespeare's Tempest, Duessa in Spenser's Faerie Queene, and Jocastus in Randolph's Amyntas. Breaking from the threatening fairies of the medieval tradition, early modern writers reshaped how fairies were conceptualized in popular imagination, which inform our ideas of the supernatural and gender instability to this day. While transgender approaches to the medieval period have recently come to prominence, transgender approaches to the early modern remain marginal. This article seeks to establish what early modern fairies offer transgender theory and what transgender theory can offer early modern historicism. Through transgender readings of fairies and supernatural figures, this article demonstrates how such figures provided a space in which early modern culture could fantastically conceptualize transgender concepts and identities.

AbstractThe globalization of transgender and its relationship to human rights has been accompanied by increased media interest in those so identified around the world. In Indonesia, this mostly involves the representation of male-to-female transgender-identified waria. While most mass media representations do portray them in narrow terms as the victims of violence, this does not undermine the value of transgender for waria. Seeing interaction with mass media in economic terms, many waria charge money for interviews and other media appearances. This article describes how waria understand affective labor for transnational mass media markets. They do so in terms of the historically understood association between work and visible claims for national belonging and recognition in Indonesia. Although such possibilities are situated in a context characterized by inequality, waria do consider the global scope of transgender to be of value as a way to expand their claims. A perspective that analyzes the circulation of transgender as it relates to global political economy helps clarify how the category produces uneven forms of value as it encounters diverse national and local contexts.

Abstract
This article seeks to start a discussion that may help us understand why the category "transgender," created to include all trans* experiences, has excluded some. If "transgender" cannot fully include all trans* people, can it still be a useful category to adequately capture and analyze the lived experience of historical actors? It is in tracing back the genealogy of transgender, in the search for a name that could encompass the multiple and sometimes contradictory relationships between one's body and its social recognition, that we may attempt to discover why transgender has eclipsed terms such as transsexual and transvestite. The article first examines the parallels between recent debates in the historiographies of gender and transgender as terms that can express the complex social representation of bodies negotiated by language. Second, it studies how much a genealogy of transgender in the past reveals in fact a multiplicity of terms to express a realignment between body and a self that can be read by society. Ultimately, the author proposes the study of first-person narratives as the best way to comprehend the multiple terms used to express the diverse and sometimes contradictory identities an individual can embody.