Suchergebnisse

"From 1368 to 1953, China's administrative divisions were mainly composed of counties, prefectures, and provinces. This book shows the population figures, density, and changes in the provincial population in China during this period and population figures of each major city and town and its proportion in terms of the provincial population during this period - the urbanization rate. Data in this book is drawn partly from historical sources and partly from statistical-model-based calculations. The book also includes provincial population maps in 1393, and their original statistical models, population databases, and metadata"--

"In this work, one of Latin America's most renowned legal philosophers conducts a comprehensive survey of the ancient Greek understanding of the law, drawing on texts by poets (Hesiod), philosophers (Anaximander), playwrights (Aeschylus and Sophocles), and historians (Herodotus and Thucydides). The book ends with a finely detailed analysis of the relationship between language and reality in Aristotle, and the emergence of the notion of the system and its subsequent introduction into Roman law. The author's in-depth study of all these aspects makes this volume an essential reference for philosophers, jurists, and historians"--

"From 1368 to 1953, China's administrative divisions were mainly composed of counties, prefectures, and provinces. This book shows the population figures, density, and changes in the provincial population in China during this period and population figures of each major city and town and its proportion in terms of the provincial population during this period - the urbanization rate. Data in this book is drawn partly from historical sources and partly from statistical-model-based calculations. The book also includes provincial population maps in 1393, and their original statistical models, population databases, and metadata"--

Wáng Yángmíng (1472-1529) ist einer der bedeutendsten konfuzianischen Denker des kaiserzeitlichen China. Die Ausgabe dokumentiert die Auseinandersetzung über die Grundlagen des rechten Handelns, die er und sein Schüler Ōuyáng Dé (1496-1554) mit Luó Qīnshùn führten. In größter Allgemeinheit lässt sich diese Kontroverse in folgende Frage fassen: Hat sich ethisches Handeln nach der empirisch erkennbaren objektiven Ordnung des Kosmos ("Ordnungsprinzipien des Himmels") und den tradierten Schriften der "Heiligen" (Gespräche des Konfuzius, Menzius und andere Texte) oder aber nach der Einsicht des eigenen "Herzens" auszurichten? Zu keinem Zeitpunkt vor dem Eindringen europäischen Denkens am Ende des 19. Jahrhunderts ist in der chinesischen Philosophie das Verhältnis von Tradition und eigenem individuellen Denken so radikal diskutiert worden.

『本 書聚焦於中國廣西,在1950年代初至1960年代中,甚至延及1980年代初的時間範圍,並且聯繫全國在此時期的形勢與事態,考察了此時期諸多重大的歷 史現象,包括統購統銷、集體化、大躍進、人民公社、高浮誇、瞞產私分、反瞞產私分、包產到戶、分田到戶,乃至農村經濟改革等,圍繞著廣西大饑荒前因後果及 其具體表現與深遠影響的研究主軸,形成「參照系:毛澤東與中國大饑荒」、「廣西大饑荒導因」、「反瞞產運動:廣西大饑荒催化劑」、「反瞞產運動始末:以百 色為例」、「反瞞產運動之群眾性:以百色為例」、「廣西大饑荒中政府與農民的應對」、「廣西『瞞產私分』的意義及影響」、「集體化時期的廣西糾合事件」等 篇章,各章互有關聯卻也各具不同研究議題的論述,對廣西大饑荒進行較為多元而全面的探討.』