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Kitāb-i ḥuqūq-i milal
In: Mīrāṯ-i maktūb 361
In: Tārīḫ wa ǧuġrāfyā 51
Šikl dihī bi huwīyat-i millī dar Īrān: ingāra-i waṭan bargirifta az taḫaiyul makān dar andīšahā-i islām wa Īrān-i bāstān
In: Maǧmūʿa-i ǧāmiʿa wa siyāsat 16
Barrasī-i tārīḫī, siyāsī wa ḥuqūqī-i Puštūnastān wa ḫaṭṭ-i Dīūrānd: naqš-i Ingilistān dar īǧād-i ḫaṭṭ-i Dīūrānd wa tadāwum-i munāqaša wa munāzaʿa
Pushtuns -- History. ; Durand, H. Mortimer (Henry Mortimer), 1850-1924. ; Afghanistan -- Boundaries -- Pakistan. ; Pakistan -- Boundaries -- Afghanistan. ; Afghanistan -- Foreign relations -- Pakistan. ; Pakistan -- Foreign relations -- Afghanistan. ; Afghan wars
Pižūhišī dar hanǧār paḏīrī-i ḥiǧāb-i duḫtarān
In: Pažūhišgāh-i ʿUlūm wa Farhang-i Islāmī 715
In: Pazūhiškada-i Islām-i Tamaddunī 40
The essence of politics
In: Murty classical library of India 28
"Kamandaki's Nītisāra, or The Essence of Politics, redefined the field of political thought in early medieval India and became one of the most influential works in the genre across South and Southeast Asia. It was likely written during or shortly after the Gupta Empire (c. 325-550 C.E.) and enjoyed wide popularity for nearly a millennium. An elegant introduction to the intricacies of statecraft, The Essence of Politics encompasses virtually all aspects of elite social life, making it indispensable for generals, spies, ministers, and other members of the royal court, especially poets writing about war and conquest. Addressed directly to the king, its lessons range from the finer points of military strategy and economic policy to the moral qualities of effective rulers. Kamandaki anchors political practice in intellectual and spiritual discipline. His model of leadership, based on self-control and personal cultivation, is as relevant today as it was in its own time. The Sanskrit text, presented here in the Devanagari script, accompanies a new English prose translation"--
Ḫalwat-i ruʾyā: guft wa gūhāyī bā: Muḥammad Muǧtahid Šabistarī, Muṣṭafā Malikiyān, Abu-'l-Qāsim Fanāyī, Surūš Dabbāġ, Dāwūd Fīraḥī wa
In: Nigariš-i falsafī 93