Suchergebnisse

This study submits to our attention some qualitative and quantitative aspects related to urban and semi urban habitat from the former Arad County in the eighteenth century. If in 1715 there were 6 market towns, at the end of the century were already 15. Based on the conscriptions, urbariums and census, I have tried to detect the evolution of market towns during the entire eighteenth century. Reform policy of the Habsburg absolutism has determined even an economic and demographic increase in the market towns of Arad County. Between those 15 market towns of the county existing in 1787 only Arad had obvious urban characteristics. Here was concentrated 6.15% of the county population. By comparison with other counties from Transylvania and Hungary, I have pursued to dignify and quantify different aspects of the urbanization degree in the Arad County registered in the eighteenth century. The development of market towns in Arad County has had the same evolution with those of Central and Eastern Europe, because the agrarian character of these localities was predominant. The evolution towards urbanization was evident along the eighteenth century both in terms of population growth and a great social mobility and also in light of the economic and municipal development. The transformations in the direction of modernization registered during the eighteenth century were the basement of the future process of urbanization of Arad County in the century that has followed.

A common argument for the nomination of the Romanian city of Sibiu as European Capital of Culture 2007 by the European Commission is the actual local multiculturalism, which makes the city seem somehow different when regarding the more general ethnic background in Romania. The aim of this article is therefore to map the local multiculturalism and identify its limits. The conclusion is that the local context is multicultural in fact, yet some ethnic tensions are to be taken into account. These tensions are rather symbolic and still weak, and are related to the way one might conceive local public space. The findings not only confirm the initial supposition, but they could become a starting point for a future comparative analysis of ethnic contexts in Romania.

The socio-professional element in marital options was extremely reduced taking into account that we have considered a rural area almost in its entirety. At the end of the 19th century and the beginning of the 20th century, this world used to have a strong traditional propensity with a low number of professional options, as most inhabitants were mainly involved in agriculture. As a consequence, when speaking about the socio-professional determinism in choosing a marriage partner, we have to take into account the fact that most youth getting married had mostly rural professions. On the other hand, the socio-professional element was more active in urban area and in the environment dominated by Roman-Catholic or Reformed population.
The social and professional status undoubtedly had an important role in achieving and settling a family despite the reduced number of options. Personal emancipation and socio-professional status had a determining influence on choosing a partner. The phenomenon was more obvious in the city and towards the beginning of the 20th century in other rural places, where the traditional left room to a process of socio-economic modernisation under the influence of the increasing number of non-agricultural activities. As one can easily anticipate, these changes led to new mental perceptions and hence to a new reaction of the community. Deep changes could be noticed as this area joined an economic circuit leading to new mutations in several economic sectors. Economic development and the spreading of non-agricultural activities associated to urban development whose influence was ever growing entailed changes in family relations. There were also mutations in family relations, domestic group and household resources. These changes were not yet visible in all places in the region: some were still anchored in the traditional where the new had a hard time to penetrate, while major changes on the level of the collective mental could not be seized during the time we analysed.
The large scale analysis of the phenomenon has led to the conclusion that where there were better socio-professional options, their determinism on marriage could be identified as highly important. How can we determine the way in which the socio-professional element influenced marriage? To what extent a young man with a superior social and professional status had more marital options? To what extent other "constraints" (confession, ethnie, civil status, age, etc.) were less important when facing strong socio-professional determinism? More precisely, was a man with a superior socio-professional status wanted by many young women despite old age, his civil status as a widower or a divorcee, of if he had a different confession or ethnie? To identify the mechanism of this determinism, we suggest a more complex analysis where the socio-professional element should be corroborated with other marriage determinisms or constraints. From these premises, we will attempt to make a methodological analysis of the socio-professional status from three points of view: ethno-confessional element, civil status and age of partners.

The survey was conducted on a sample of 1087 selected subjects from 128 urban and rural localities in all counties of Romania. He measured the attitude towards issues such as: union with the Republic of Moldova, introduction of electronic voting, issues that should be promoted in the European Parliament, confidence in Romanian political leaders, voting intentions in the next elections, perception of the last 4 presidents.

The study "Population and habitat on the feudal domain Şiria at the beginning of the XVIth century" is based on a statistical document developed in 1525. We have many and very important information on the people's one of the largest feudal domain in Transylvania in the middle Ages. The 8152 inhabitants, where nearly 90% for them is represented by serfs, live in 121 villages scattered over an area large enough in the old county of Zarand. The predominantly landform is mountain. The majority of the 121 villages, 76% more accurate, have up to 80`s inhabitants, so they are relative small villages. Yet some localities are also somewhat larger – market towns - which have between 184 and 460 inhabitants. Finally, we can see that the old type of habitat is preserved up to the present day with few changes and 70 villages from them exist in our days on the territory of the counties Arad and Hunedoara.

Among "the bad years" of the 18th century that affected the city of Arad, 14 of it were because of the floods, the most severe overflows taking place on July 1771. The devastations were considerable and due especially to the fact that the city wasn't protected and the bad weather lasted full days, the waters retracting only after about 7-8 days.
The authorities were interested in stocktaking the effects of the overflow and as a cause they organized charts in which were totalized the losses suffered by the inhabitants of the city in the summer of 1771. The data from these charts permit us to realize the immensity of the disaster: 252 completely destroyed houses, 9 dead, about 8500 florins losses due to the overflowed and devastated gardens, the inundation of the agrarian fields from the proximity of the city, 200 animals drowned, 88 hives destroyed by the waters etc.
Even though the authorities realized along the time works meant to regularize the flow of the river Mureş, and the urban policy thought about the danger of the floods, the city of Arad kept to be endangered by the river in the decades that followed until the waters overflowed again in: 1772, 1774, 1779, 1780, 1783, 1785, 1793 and 1799.

Our study, as we intend it, upon the vulnerability when confronted with death and death rate is structured as a research which is closed to classical historical demography but without neglecting the particularities and individualities of this phenomenon. We are interested both in the general tendencies and in the specific ones. This being our intention, we will try to catch both the phenomenon of regional mortality and the event of death in the many families we have studied during this research work.
The profound economic crisis of this period in the Austrian-Hungarian monarchy together with the epidemics (we have in view especially the 1872-1873 cholera and its prolongation) exercise a strong demographic pressure that brings to our attention mainly the vulnerability of these communities. Towards the end of the analyzed period we can notice a certain decrease in the rate of mortality in the two counties, values that are close to the average ones in the counties of Transylvania. These tendencies may be caused by the remarkable progress in the field of medical assistance, progress that indicates more and more rare strong zones of high mortality. The diminishing of the death rate in the two counties was due to a clear progress recorded by the urban communities of Oradea and Satu Mare.

The paper analyzes the dynamics of electoral participation and its predictors in Romania, using both official data on turnout and post-electoral survey data. The turnout in the Romanian parliamentary elections has declined by over
50% in the last 20 years of democratic reconstruction. However, turnout decline is
unevenly distributed, being more dramatic in the last decade especially in the urban
areas as well as among younger cohorts of voters. The decline of turnout in parliamentary elections is also accompanied by a shift in the importance of the predictors of voting. The analyses of electoral participation and its predictors
suggest that voting in the Romanian parliamentary elections has become the attribute of a minority of citizens who still feel closer to a political party, are interested in politics, trust the political institutions and leaders, ideologically place themselves at the extremes of the left-right axis, and of those who are more exposed to mobilization attempts both because they live in smaller communities in the rural areas which are more easily controlled by local political leaders and because they are part of social networks that are influenced by political parties or politicians.
This is the "hard core" of a generally apathetic electorate which is unconfident in the efficacy of elections as a tool for producing social transformations, a public which is becoming less and less demanding with the politicians after the subsequent disappointments with the democratic governance after 1989.

The family, its formation, the relationships between man, woman, children and relatives, as well as the relationships with the rest of the community were filtered by the "village gossip". The need for a strong solidarity that was necessary in the unfriendly conditions at the time compelled the individuals to accept the cohabitation with other members of the family (including the extended one) and with the rest of the community. More often than not, the individual behaviour acquired the expression of the collective behaviour. Such an influence of the community was obvious in the traditional rural societies. However, in time, it became progressively diluted under the pressure of modernity.
We can see that there were deep changes as the area integrated to an economic circuit that would lead to imposing new mutations in several economic sectors. The economic development and the dissemination of non-agricultural activities associated to urban development whose influence went growing brought about alterations in the family relations. Then, there were mutations in the relationship between the family, the domestic group and the household resources. These changes were not obvious in all localities in the region: some of them were still anchored in the traditional as the new managed to penetrate more difficultly, while major changes on the level of the collective mental could not be perceived on a short span of time. Nevertheless, under the influence of modernity, society influenced the family not only in point of form, but also insofar as its role and functions were concerned. Mentalities changed together with the form and nature of society. Family was no longer big; it did no longer accept the interference of the relatives and even less that of the community. Changes were more visible in the city; however, once the social, cultural and economic changes, they became obvious in the countryside too. The nuclear family was the new family model where interference from the outside was insignificant.

Divorce, common-law marriage and illegitimacy (irrespective of its forms) were, no matter the society typology as the phenomenon is approached, forms of social deviation that entailed the dilution of the family image and norms. We do not discuss here about a dilution of the traditional norms concerning family, as someone might misunderstand, it was an erosion of the idea of family in general. The "family" could acquire different forms as compared to the "official" one. Paradoxically, all these were not only the result of personal emancipation, when the youth broke from the traditional norms, which were strongly influenced by religious norms and values, and would have got involved in "dangerous and shameful relationships". The peasant "forgot" to marry his woman not out of emancipation. The theory of personal emancipation leading to the erosion of the idea of family through the dilution of traditional norms, which was valid from the urban perspective (here, due to the affirmation of modernity, the alterity of religious norms led to such relationships), was not supported in the peasant countryside.
The Church fought all these. In fact, the bishopric sent guidelines to priests to take steps against common-law marriages very often. Despite priests' endeavours, the results were not considerable. Few priests could boast (after the first recommendation) in their subsequent parish report to have significantly contributed to diminishing the number of common-law marriages in their parish. The Church faced another issue brought about by its long debate with the State to control the act of marriage. The marriage laws set out in 1894 were the most complex laws regulating the political-religious relations in the matrimonial field in the second half of the 19th century. Due to their clarity, they managed to put an end to the conflicts between the lay and church authorities. Moreover, the debate concerning matrimonial issues for different confessions ended, too, in favour of the State. The State managed to impose its authority in the matrimonial field. The Church was thus compelled to accept the increased competence of the State by introducing the civil documents. All these caused mutations that triggered very different behaviours. Nevertheless, the Church kept imposing religious marriage, divorce and re-marriage for all its parishioners. In such a situation, by analysing the evolution of common-law marriages from the perspective of the Church, we may notice that, on the level of the whole area we focused on, there was a greater easiness in approaching religious marriage after 1895, once the compulsory civil marriage was imposed. The perception of the divorce also changed when the civil matrimonial law was introduced at the end of 1894. Through a last effort, as the Church did not acknowledge lay divorce, they did not grant the right to a second marriage to the individuals. Moreover, from the perspective of the Church, the possible future marriage was considered as a mere common-law marriage, although the State approved of the divorce and the second marriage in which a divorced partner was involved.