Suchergebnisse

Perlstein reviews 'The Last Innocent Year: America in 1964: The Beginning of the 'Sixties" by Jon Margolis.

This special issue of the Canadian Journal of Disability Studies is a result of the activity surrounding VIBE: Challenging ableism and audism through the arts, a 3-day international symposium exploring the existing and potential contributions of the Deaf/disability arts to aesthetic innovations, research-creation and cultural change in attitudes towards the capacities of the Deaf/disabled. The symposium, which took place at Concordia University from November 30 - December 2, 2018, brought together Deaf/disabled academics, emerging scholars, post-doctoral researchers, activists, artists, and students – and their allies – for vibrant exchanges on the relationship between disability arts research and disability arts practice.

Telegram and Viber are the most popular mobile messengers nowadays. Unlike other
products, such as WhatsApp or Facebook Messenger, these messengers allow their users to restrict
access to messages stored on the device − in Telegram it is access protection using a PIN code, in the
Viber there is hidden chat functionality, also protected with a PIN code. This article presents a practical
attack that allows to bypass the security functionalities implemented by the developers of both solutions.
The paper presents the methods to increase the security of the mentioned software in a way that it can
be implemented in the Android operating system.
Keywords: Telegram, Viber, cryptography, Android, instant messenger.

In a large number of social media and mobile applications, a new hybrid oral-writing formation is emerging, which is called from linguists' written spoken speech with similar features to both written and oral speech, but also has its own distinctive features. This study will illustrate the thematic structure of a conversation using the VoIP application Viber to highlight the most common model of a zig-zag themed organization and its specifics.

The opacity and mundaneness of racism often allows it to slip through our traditional systems of accounting and measuring. The study of racialized emotions has been an important intervention in sociology to understand the intimate nature of racialized social structures. There still is a need to understand the language Black communities use to communicate their complex emotional worlds and the nuanced ways abusive power systems are felt in everyday life. Using 24 months of ethnographic fieldwork in northeast North Carolina and data from 23 in-depth interviews, the author examines the relationship between Black people's emotional habitus and racial structures. The results indicate that Black people developed vibe as a rhetorical tool to articulate their complex emotional economy and it is regularly used to make sense of racialize experiences. Vibe is not limited to racial understanding as it works to name the often unsayable and perceptive ways people know, feel, and respond to the opacity and non-quantifiable dimensions of social experience. This paper focuses on the ways Black community members used vibe to articulate feeling the criminalization of Blackness or what this research refers to as 'felt criminality.' Despite facing emotional subjugation Black community members were still invested in emotive projects and used their felt experience as an epistemological resource to make sense of racial processes in a supposedly colorblind society.

cross-genre writing, performance art, transgender, non-apparent disabilities, erotics, activism, immigration