Suchergebnisse

As with other communist successor parties, Germany's Party of Democratic Socialism (PDS) enjoyed a political comeback in the mid-1990s. The PDS's success can be explained by many eastern German voters' disenchantment with the social, cultural, and economic effects of reunification as well as by the distinctive regional and fragmented character of the German Political Party System that allows the PDS, as the self-proclaimed defender of "eastern interests," disproportionate political influence. The PDS is faced with a dilemma, however. In the long-term it will have to become a true all-German party of the left if it wishes to survive electorally. Yet in becoming an all-German party the PDS risks losing the distinctive eastern identity that has been so essential to its success hitherto. ; As with other communist successor parties, Germany's Party of Democratic Socialism (PDS) enjoyed a political comeback in the mid-1990s. The PDS's success can be explained by many eastern German voters' disenchantment with the social, cultural, and economic effects of reunification as well as by the distinctive regional and fragmented character of the German Political Party System that allows the PDS, as the self-proclaimed defender of "eastern interests," disproportionate political influence. The PDS is faced with a dilemma, however. In the long-term it will have to become a true all-German party of the left if it wishes to survive electorally. Yet in becoming an all-German party the PDS risks losing the distinctive eastern identity that has been so essential to its success hitherto.

"The main topic of the text is the history of the only Czech village in Bulgaria - Vojvodovo. The article covers the whole "Czech" period of this village from the migration of some twenty Protestant families from Banatian Czech village of Svatá Helena to Bulgaria and the foundation of Vojvodovo in 1900, to the post-war period when almost all Czech inhabitants of Vojvodovo left the village and moved to the South-Moravia region in Czechoslovakia. In a rather classic way the author describes the spheres of language, folklore, kinship and economy of the community, and proves that its main core was its religiosity described as the community-differentiating and community-maintaining principle." (author's abstract)