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How to think philosophically about religion? The separation of church and state takes form in the nineteenth century. In public universities in the Netherlands, systematic, church-related theology is replaced by philosophy of religion. As a window on academic thinking about faith, Willem B. Drees, Leiden University's last professor of philosophy of religion, reads the work of his predecessors. They were mostly modernists, who expected to find their footing in the use of reason, in historical knowledge about religions, or in personal faith. After World War I, faith is perceived more as a wager, to trust that life is meaningful. Later, we see agnostic reticence that is religiously motivated, because God is always greater than we think, a mystery. And scholarly reticence, because in academic terms nothing definitive can be said about God. Do we thus see a development from modern certitude to charged silence?

Since poison gas was used during World War I, long-range bombers had been introduced and tensions were rising in Europe, the Air Raid Precautions Act was passed in the Netherlands in 1936. The legislation emphasised individual responsibility for self-protection. This meant that citizens had to buy a gas mask themselves. The Gas Mask Decree (1937) required all gas mask models for Civil Defence units and civilians to be approved by the Dutch State Arsenal. Facepieces and filter canisters had to be marked with the State Acceptance Number and year(s) of approval and production. This paper identifies and describes the gas masks used by police, fire brigades, Civil Defence units and individual citizens, 1931-1940. Three models are heavy, regular Army box respirators, whose filter containers are worn in a haversack on the chest. All the other models are lighter civilian gas masks, with an easily replaceable screw-on filter canister attached to the facepiece. The gas masks were carried in a basic satchel or cylindrical metal case. Two Dutch-made gas masks have a peculiar design: the Veritex gas mask's facepiece has a swimcap type hood; the Hevea-Electro Model 128 gas mask's facepiece has no outlet valve. Air is inhaled and exhaled through the filter canister.

Digital ethnography: Methodological reflections on using online readers' comments
Digital ethnography has gained in popularity, but it is less common to (also) analyze readers' comments on societal and scientific developments. This article aims to give insight in how such comments may be interesting for qualitative research, for instance in demonstrating how readers translate scientific news to their own worlds and world views. This enables an analysis of how publics are constructed through (news) blogs and websites. Simultaneously, qualitative researchers also play a role in constructing the public, for instance in the position they adopt in ethical dilemmas in relation to online research, and in this article I will reflect on some of these dilemmas.

In this essay I discuss Buikema's ideas about the specific function of literature in times of social upheaval and political violence. Buikema resists the current tendency to reduce engaged novels to their political views and statements about the world. To their author's intentions, basically. A literary analysis has to do justice to the ways in which political themes are represented, which largely escape authorial control. Close (inter)textual analysis can arrive at different experiences of a work of art. Buikema illustrated this conviction with an analysis of Coetzee's Disgrace. I continue her analysis and read Disgrace for its stunning literary representation of hegemonic masculinity and how a white macho man is transformed and healed. Women and blacks guide him in this process.

Time is of crucial importance in the actions of professionals in the public sector. Policy initiatives, processes or initiatives can be early or late, slow or fast, focused on a short or long time horizon, and stable or dynamic over time. The timing, sequence, speed, duration, and time horizons of governance efforts can play an important role in shaping their success and failure in public governance. Studying the temporal dimensions of governance thus makes sense academically. Likewise, enhancing the temporal awareness and action repertoire of public professionals – their ability to understand and use time – is a relevant endeavour for an applied academic field such as public administration. The aim of this study is to explore and develop a viable conceptual approach to time in public governance. This theoretical development starts with an exploration of the meaning of time in the context of public governance. It follows from this that time should not be treated as an object that is 'out there'. In reality, time is an instrument of sensemaking. People actively impose temporal forms on the outside world, in order to be able to make sense of it and navigate in it. Therefore, time in public governance is studied here as a verb instead of a noun: as temporalising, instead of 'time'. In this study, I explore the various forms in which temporalising public governance might be conceptualised, studied and interpreted. I do so by conducting 10 ten cases of strategic governance challenges and processes in the Netherlands. The cases cover a range of policy domains, questions to be resolved and kinds of actors involved. In each case, the research emphasis is on how the perspective of temporalising can be useful as both an analytical tool for scholars and as a reflective practice for public professionals. In a series of five paired cases, five initial sensitizing concepts are developed through action research. Grounded in the work of Argyris, Schön and Rein, I engage in reflective conversations with professionals to explore ...

Business event as fieldwork site?
A major methodological problem in the ethnographic study of international business elites is to make visible the social relations they draw and depend on. Business elites constitute a highly mobile social category and they mediate a growing portion of everyday social interaction via online, digital means. They are elusive, therefore, and that compromises the possibility of making direct observations of their social practices, which erodes the scope to ethnographically study this important group in the world economy. The essay shows how fieldwork on business events, such as conferences, expositions, and trade fairs, can help to overcome this problem. Such events constitute focal points and moments of crystallization in globally operating social networks, making visible a part of the international business 'theatre' that normally lags hidden. By presenting excerpts from recent fieldwork carried out in Belgium, Greece and the Netherlands, I give an impression of observables in this theatre, aiming especially at fostering an awareness of social behavior 'backstage' with a view to formulating further questions. The essay concludes with a plea to include business events as 'field schools' in study programs looking at international business elites, such as business schools and/or business economics.

Typical of current work in contemporary Soviet political theory is the work of V. N. Danilenko, a specialist in French political theory which appeared in Sovjetskoje Gosoedarstvo i Pravo (1976, Apr). Danilenko analyzes some French political theorists. The needs of ideological struggle require attention to new development in bourgeois ideology. The crisis of world capitalism as well as the emergence of formerly colonial nations has created a need for a renovation of political theories. Today's interest in the typology of political systems is typical of that renovation effort. The French theorists are criticized for assuming the independence of the political & economic structures & for not recognizing the role of ideologies as well as of social & geographic factors. They absolutize political systems & study them abstractly. By contrast, Marxist-Leninist political science asserts that a political system is an expression of the relations between classes & of the means by which the dictatorship of the ruling class is enforced. Therefore, the important criteria in the classification of bourgeois systems are: the rights & liberties of the Wc, how the Wc is represented in the parliamentary institution, what share the Wc has in state power & to what extent the state is forced to respond to PO & use democratic means of government. The Soviet juridical literature is criticized for not recognizing the full diversity of bourgeois systems. However, Marxism-Leninism brings to light what all these systems have in common: they are dictatorships of the bourgeoisie. A. Orianne.

The central question of this dissertation is what role national identity has played in the interdepartmental policy field of international cultural policy (ICP) in the Netherlands between 1970 and 2012. In four chapters I analyse the history of ICP and the related political debate, using a theoretical framework consisting of the main concepts of a Discourse Historic Analysis (critique, ideology, and power), and tensions within the discourses on ICP and national identity. The role of national identity in the first period (1970-1986) is characterized as 'cultural nationalism'. Culture plays an important role in distinguishing the nation state from the rest of the world, and due to the decreasing autonomy in the field of economics and politics culture is considered (by some) to be the last bearer of the national identity. The debates focus on the question whether or not the government has a role in (actively) protecting that identity. The publication of the report "Culture without borders" by the Scientific Council for Government Policy marks the beginning of the second period (1987-1996). Gradually the primacy of the policy shifts from foreign to cultural policy, and attempts are made to combine within ICP the growing cultural diversity of the Dutch society with the uniting role of a national identity. Therefore the role of national identity is characterized as 'multiculturalism'. Extra funding for international cultural activities in 1997 marks the beginning of the third period (1997-2006), in which the role of national identity is characterized as 'cultural relativism'. The relationship between culture and the nation becomes more loose, and cultural activities abroad no longer seem to represent the nation's identity. This approach in ICP contrasts strongly with the growing discontent and heated public and political debate on national identity. Characteristic for the fourth period (2007-2012) is the return to the primacy of foreign policy and the focus on diplomatic and economic goals. Culture is treated as a ...