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The aim of the article is to disclose a possible view held by Kant towards the solution of the KOnigsberg problem after World War II. Philosophers of today usually show little interest in discussing the so-called "Kaliningrad puzzle." This is a certain misunderstanding. As one of the most outstanding representatives of the idealistic paradigm of international relations, Kant can be treated as a full-fledged participant of the discussions on the future of the Kaliningrad region. His political philosophy contributes towards a better understanding of certain important aspects related to the Kaliningrad problem. Kant would strongly criticize the decisions made at the Potsdam conference. The above decisions contradict his understanding of international relations. However, Kant would not demand an urgent solution to the Kaliningrad problem. His flexibility is worthy of the respect shown by the realpolitik supporters. On the other hand, Kant did not have the slightest doubt as to the necessity of amending the injustice of improper political decisions. The European future of the Kaliningrad region is first & foremost related to the ability of the population to enforce the political principles formulated by Kant -- the freedom of the citizens, the rule of law & the equality of every single citizen under the law. This seems to be the most topical message made by Kant to the present day population of his native town. The Kaliningrad region of today has failed to justify the requirements of civil society. It reminds one more of a hostage to the central power. From the perspective of Kant's political philosophy, one could state that the Kaliningrad region has not yet used the opportunity to become an association of free citizens. This is the only trustworthy way for this hostage of international politics of the 20th century to become part of cultural & political life within the unifying Europe. Adapted from the source document.

There are two ways of looking at the relationship between politics and imagination. Imagination is a capacity to create images and objects that directly cannot be perceived. As such imagination often is perceived as a capacity to create make-believes, taking us away from the reality, therefore imagination should have no role in the political world. Contrary to this position, one can overall deny the clear distinction between reality and imagination, due to the fact that political works is made from values, believes, myths, stories -- all that separates the world of political from the world of nature. Both positions have their own faults. The first one ignores and fails to explain the various influences on the political -- such as myths, beliefs, and religious arguments. This position largely treats policy knowledge as though it were a matter of rational calculation. The second -- drives towards the Baudrillard-like view of the world made if simulacra and signs failing at the same time to draw a distinction between make-believes and the products of imagination that have real political effect. The objective of the article is to research the relationship between politics and imagination. Adapted from the source document.

The article analyses the aesthetic dimension of Chinese propaganda in Russia. The analysis seeks to identify the aesthetic component of Chinese propaganda in Russia as the fundamental, synthesising catalyst of Russian Sinophilia which unites several factors. The aesthetic aspect of Chinese propaganda in Russia is revealed through an analysis of official PRC websites in Russian, which clarifies a close connection between form and content in propaganda. The form quite often acquires a function which not only imparts the content, but also corrects it and uses it to manipulate and dominate. The analysis names as Russia's Achilles' heel its unbridled and unshakeable belief in its unique and inevitable Messianic mission in World History. This is its weak spot exploited by Chinese propaganda. The Russian reaction to Chinese propaganda is analysed, invoking the categories of both Sinophilia and Sinophobia. It is asserted that Chinese propaganda in Russia relies on the principles of involvement and participation, which are based on cultural exoticism and Confucian philosophy. To sum up, Chinese propaganda in Russia is identified as part of a plan/strategy for the establishment and maintenance of a grand, universal, practical, cosmopolitan Chinese philosophy or world order at the level of a global international system and world politics. Adapted from the source document.

In 2004 Lithuania implemented its two most important foreign policy goals -- became the member of the European Union & NATO. However, the country will now have to assert its status & position in the Euroatlantic community of liberal democracies. Lithuania faces an arguably more complex agenda, which has no clear end-goals or deadlines. The security challenges are difficult to identify & predict. The global & European strategic environment is best characterized by an ever-growing uncertainty: the transatlantic relations continue to be tense, Russia, paradoxically, is balancing between perspective of disintegration & re-emerging as an expansionist imperial power, & the European Union is under- going one of the most severe internal crisis in decades. At the same time, the major schools of international relations theory disagree on what to make out of the current world politics. Rationalist, neorealist authors tend to give alarmist, apocalyptic accounts of the future of the nation states if they despise the iron logic of geopolitics, whereas reflectivist, constructivist authors argue that the world is "what we make of it," & thus, can be changed. These two visions of international relations inevitably lead to different policy implications. The paper consists of two parts. In the first part, the authors address the current state of affairs in the two schools of international relations: rationalism (neorealism) & reflectivism (constructivism). In the second part, the authors interchangeably explore & compare the policy options that can be derived from the two different worldviews. The article concludes that international politics for a small state are more complex than either of the schools would suggest. Although the nature of the world politics is increasingly postmodern, a lot of actors still live in a modern world of geopolitics. Lithuanian decision makers will therefore have to "play" in accordance with postmodern rules when possible, but to remember geopolitics if necessary. Grounding their view on theoretical synthesis of constructivist & realist approaches to foreign policy, The authors asserts, that Lithuania's Euroatlantism should overshadow all other interests & problems of the society. The membership in the EU will have far reaching & long term consequences on Lithuanian society -- the same cannot be said about membership in NATO, or relations with the US. Lithuania must internalize the EU as a part of its corporate identity -- Lithuania is a part of Europe's collective identity. Therefore, Lithuanian political elite should cease to consider Europe as an object of Lithuanian foreign policy, rather it should become conscious itself as a subject of European policy contributing to its formation. Adapted from the source document.

The primary aim of this article is to analyze how the interpretation of "universal" geopolitical ideas, especially those related to images of US power, depend on national, publishing & rhetorical interests. By comparing various predominant intellectual stances, one can see that even after the end of the Cold War its' rhetorical tropes still propel further disputes. As a result, national interests & ambitions of some politicians merge & the lines between political realism & ideologies become blurred. For example, phrases such as "the new world order," but even more often, "the new world disorder" are used indiscriminately in hundreds of titles promising accounts of the international system & its events. Thus instead of seeing rhetoric & reality as mutually exclusive opposites (which happens whenever the rhetoric is relegated to the field of myths & lies), new studies of the Cold War now generally recognize the rhetorical component of reality. This article uses Pierre Bourdieu's concept of "cultural fields" & his theoretical focus on the international circulation of ideas to discuss the rhetoric of "soft power.". Adapted from the source document.

The end of the Cold War showed the geostrategical transformation of the world. We could see how relations between great powers became more ethical. The main subject of the analysis is the ethical problems in realization of foreign policy. Nowadays ethical problems became more important when we see so many crises, wars, & attacks of terrorists in different places of all over the world. Especially after September 11,' 2001, international terrorism became the most threatening problem for all states. Thus, states of different geostrategy have to collaborate to reach international security. The article aims to discuss how to administrate international relations due to reach the consensus in more ethical-moral way between states with different geostrategy. The work consists of five parts, in which are discussed various aspects of ethical problems in realization of foreign policy. The analysis of different geostrategical models lets to envisage possibilities of the formation of more common global geostrategical model in the 21st century. Bargains between the greatest powers (G8) attest to the ethical reality of global policy. All states understand that security is a very important condition of reform & progress, which could be reached through the common efforts of all states. Adapted from the source document.

Straipsnyje nagrinejama, koki gyvenimo prasmes supratima isskleidzia moderni politikos samprata. Klasikineje graiku ir krikscioniu filosofijoje politine tvarka atspindejo zmoniu gyvenimo tikslus. Ikimoderni Vakaru civilizacija remesi finalistiniu kosmoso modeliu, nurodziusiu kiekvieno daikto bei zmogaus vieta ir paskirti. Todel politiniai sprendimai bent konceptualiai atspindejo zmogisku protu suvokiamus metafizikos ar dieviskojo istatymo postulatus. Nuo Renesanso ir Naujuju amziu finalistine mokslo samprata keicia kauzalistine, o gyvenimo prasmes problema dingsta is politines teorijos nagrinejamu klausimu saraso. Darbe teigiama, kad, nepaisant isorines modernybes sekuliarizacijos, kiekvienos politines teorijos branduoli sudaro teologiniu problemu sprendimas, todel gyvenimo prasmes klausimas niekada negali buti eliminuojamas is politines minties darbotvarkes. Modernybeje ivykusi slinktis nuo finalistinio prie kauzalistinio pasaulio supratimo zmonijai suteike iki tol neturetu priemoniu perdirbti bet kuria gamtine ir socialine tvarka. O Dievo mirtis prasmingo gyvenimo zenklu verte ieskoti siapus. Siu dvieju modernios minties elementu sujungimas igalino gyvenimo prasmes deficita pasalinti igyvendinant eschatono imanentizacija, t. y. perkeliant galutinius zmonijos tikslus i si pasauli. Straipsnyje konstatuojama, kad tokiu tikslu realizacija yra neatsiejama nuo politinio totalitarizmo. Del atviros modernybes laiko sampratos neimanoma nustatyti, kada galutiniu zmonijos tikslu realizavimas bus pasiektas. Sio sprendimo prerogatyva atiteko suverenui The study examines the place of meaning of life in the modern concept of politics. This can be done only by proving that political thought reflects the purpose of human life which actually is meaning of life. If a political body or political philosophy cannot prove this, it will always be possible to reject their arguments by stating that they are meaningless to humans. This created conditions for the idea that society should be permanently improved and the ultimate goal of such improvement is the salvation of every individual in this world. Although supporters of liberalism and socialism have a different understanding of this final stage of human development, both of them aim not at preparing individual for the salvation in another reality but they think that ideas of the heaven should be established in this world. Adapted from the source document.

The article offers an in-depth analysis of the Grand Strategy development throughout the course of history via evaluation of experience of states possessing Grand Strategies alongside estimation of the Grand Strategy demand and purpose problem that has risen in the 21st Century. Presumption is offered that significance and exigency of a national Grand Strategy has not diminished in the global world, whereas only spheres and conditions for its implementation have mutated. In the Grand Strategy of the 21st Century, a definition of the national "struggle for a spot under the Sun" is gradually replaced by the "networking" concept, the latter defining national effort to employ opportunities provided by globalization in order to pursue national development. Article observes that Western States are not naturally "condemned" to materialize the vision of growing prosperity, increasing quality of life and cohesion. Success of the Western Grand Strategy model development, the one based upon the liberal democracy concept, would depend not only on logic of globalization powers, but also on necessary decisions to be made by national governments. Adapted from the source document.

One of the biggest critiques for the constructivism in international relations discipline is the accusations of abstractiveness and having little substantive to say when talking about world politics. The article asserts that constructivism is not the typical theory of international relations or foreign policy analysis. Constructivism in the discipline is what every constructivist researcher makes of it, using a few fundamental statements about the analysis of social reality. In order to show how the constructivist international relations researchers apply the fundamental principles of the constructivist analysis of social reality to form their models of analysis, firstly, the article explains the metatheoretical assumptions of constructivism and the main problems that emerge trying to apply them in empirical research. Secondly, analysing three fundamental statements of metatheoretical constructivism (on intersubjective construction of meanings, relationship of ideas and materiality, and mutual constitutive relation of structure and agency) it is demonstrated how they are transformed and applied in more particular theoretical and empirical works of international politics. In the end several recommendation are provided on the main principles of constructivist research in international relations. Adapted from the source document.

On purpose to analyse a certain part of social world it is useful to apply a concept of field introduced in the field theory of French sociologist Pierre Bourdieu. Field is a structure of relations between the objective positions occupied by its agents. Lithuanian political science field was chosen as the object of the research. The main problem analysed in the article is the "origin" of different perceptions of political science If only individual experience affects these perceptions, how could we explain the fact that some beliefs are more typical to certain groups of scientists and are not inherent to other groups? The investigation using semi-structuralized survey method was executed. Eighty-eight Lithuanian political scientists took part in the research. Received data was analysed by multiple correspondence analysis technique and other methods of statistical analysis. It was identified that those political scientists who own the highest academic and scientific capital tend to support a vision of political science not oriented towards practical politics. These results might be interpreted as demonstrating the above mentioned interests to impose such perceptions of political science which could be the most useful to the scientists and as confirming the hypothesis of the research. Adapted from the source document.

The article is based on an idea that there are four different modes of understanding reality -- practice, science, art and mysticism. Political liberalism demands separation of public and private beliefs. However, mystical understanding of reality is not a system of propositions and beliefs. This is why one can speak of a conflict between liberalism and mystical understanding of reality. Political liberalism imposes a certain understanding of reality on believers. Liberals propose to remove religious convictions from public life and not to treat them as a basis of politics. They forget that mystics have the biggest trouble namely with convictions. To turn the reality of God into words for them is always the hardest task. Mystics find God before words, concepts and discourses. Liberals reduce religion to convictions and demand from mystics to comprehend that, which in their opinion is not comprehensible. There is a tension between liberalism and people who have mystical experiences. Liberals narrow down religious experience to convictions. However, mystical experience is a much broader subject. Behind it stands an understanding of world that has its own standards of reality. Adapted from the source document.

The main aim of the article is to reveal problem of decentralization of autonomy for local authorities & territorial administration in Lithuania. The reform of administrative division & autonomy for local authorities of the country runs slowly & complicated. Though society, scientists, various branches of government has a lot of various propositions & discussions have been taking place for more than 15 years, the important decisions cannot be made because of the lack of political willpower. One could be under impression that the reform will never be completed. The main reasons of such a disturbances are related to the absence of authentic traditions of autonomy for local authorities as well as to constant changes of centralized models of territorial administration. The unfinished re-form not only disturbs even development of the country but also complicates development of autonomy for local authorities system, which is one of the most important institutions of modern democracy. This also disturbs formation of regional self-consciousness, identity at regional & local level. Finally, it complicates the development of modern civil society in Lithuania. The history of Lithuania shows that even during 20th century models of territorial administration of the country have been changed several times, though centralized government prevailed & autonomy for local authorities was very limited. This prevented formation of territorial autonomy for local authorities & community traditions, solidarity among population was decreasing while indifference to the social needs was increasing. The Soviet period demolished the first appearances of territorial (regional) identity. This consequently caused the lack of willpower to implement new reform of territorial administration. The same as during the years of independence before World War II there is still uncertainty whether centralized or vast autonomy for local authorities should be chosen as a priority. Lithuanian government has always paid the main attention to the reform of regional governing system but autonomy for local authorities is almost totally forgotten. The absence of local & regional autonomy for local authorities makes Lithuania a unique rather unitary state, with a transformed soviet administrative division. Because of these reasons the problem of reformation & decentralization of territorial administration of Lithuania remains topical. Adapted from the source document.

The article discuses the problem that was recently raised in the Lithuanian historical literature & public discourse by G. Beresnevieius, A. Bumblauskas, S. C. Rowell: was the medieval Lithuanian state (Grand Duchy of Lithuania; GDL) an empire? Important reason for the emergence of this problem was the partial rehabilitation of the very concept of "empire" due to the dissolution of the the USSR (reputed as "last empire") & the search for common legacies by the historians of the countries involved in the construction of the European Union as a transnational political community. There were important reasons for the traditional historiography to abstain from the use of the concepts of "empire" & "imperialism" in the work on GDL. For Non-Marxist Russian historians, GDL was simply another Russian state, so there could not be Russian imperialism against Russians. For Marxist historians, imperialism was a phase in the "capitalist formation," immediately preceding the socialist revolution & bound to the specific period of world history, so the research on precapitalist empires & imperialism was suspect of anachronism. For the opposite reason, deriving from the hermeneutic methodology, the talk about medieval Lithuanian empire & imperialism was an anachronism for Non-Marxist Polish & German historians too, because they considered as Empires only polities that claimed to be successors to Roman Empire: the Holy Roman Empire of German Nation, Byzantine Empire, Moscow Empire. Lithuanian political elite never raised such claims, although theory of the Lithuanian descent from Romans (Legend of Palemon) could be used for this goal. Starting from path-breaking work by S. N. Eisenstadt "The Political Systems of Empires" (1963), comparative politics, history, sociology, anthropology & theory of international relations witnessed the emergence of the field of interdisciplinary studies that can be described as comparative studies of empires & imperialism. Second section of the paper provides the survey of the theoretical work in this field in search of the ideas useful for the analysis of the peculiarities of the medieval Lithuanian state. This survey includes into its scope the work of S. N. Eisenstadt, I. Wallerstein, A. Motyl, B. Buzan, R. Little, A. Watson, M. Beissinger, Ch.Tilly & M. Doyle, whose book "Empires" is considered as the most important contribution to the theorizing of empires & imperialism up to this date. Adapted from the source document.

There are three main geopolitical actors whose interests & specific actions may have impact on Ukraine's geopolitical drift towards the East or the West. From such actors Russia must be named first. Yet author of the article is more interested in two others -- the United States & the European Union. Although in the Huntington's scheme they represent supposedly united Western civilization their interests in Ukraine or towards Ukraine are rather different. For the United States Ukraine is quite an important country, especially for security reasons. Those reasons are related both to containment of Russia -- the USA seeks to contain not only enemies but partners as well -- and to the implementation of national security strategy which treats the Wider Middle East as likely the most important for the USA -- from security point of view -- region of the world. Ukraine borders with this region in which the USA has few reliable partners. Ukraine may became such a partner -- more reliable than Turkey. From the first view the EU is more close to Ukraine than the USA. Yet the EU is more close to Ukraine only from geographical point of view. The EU, especially its core states, so called "old" Europe, treats Ukraine as peripheral country & regards development of closer ties with it as unnecessary or even harmful. One of the many reasons -- Ukraine may become a new Trojan Horse of the USA inside the EU. Different EU countries look at EU neighborhood policy with different eyes. Most of the new members of the EU give priority to the eastern direction but many older -- rather to the southern one. Moreover, for most of the new members Ukraine is more natural candidate for EU membership than Turkey creating much less problems for the European identity of the EU. However, Ukraine's possible accession to EU & NATO will depend not only upon position of the major geopolitical players but on the will of Ukrainians themselves. Ukraine is extremely heterogeneous country. Religious, historical & cultural divides create political ones & at the moment it is not clear which way -- leading towards the East or the West -- the country may choose. In such situation an external encouragement & support is vitally needed -- development of relations with Ukraine must become a priority not only for the USA but for the EU also. Adapted from the source document.