A Handbook of Modern Arabic Historical Scholarship on the Ancient and Medieval Periods presents 16 studies about modern Arab academic scholarship on the Ancient and Medieval Worlds covering various disciplines (Assyriology, Mamluk studies etc.) as well as historiographical schools
"From 1368 to 1953, China's administrative divisions were mainly composed of counties, prefectures, and provinces. This book shows the population figures, density, and changes in the provincial population in China during this period and population figures of each major city and town and its proportion in terms of the provincial population during this period - the urbanization rate. Data in this book is drawn partly from historical sources and partly from statistical-model-based calculations. The book also includes provincial population maps in 1393, and their original statistical models, population databases, and metadata"--
"From 1368 to 1953, China's administrative divisions were mainly composed of counties, prefectures, and provinces. This book shows the population figures, density, and changes in the provincial population in China during this period and population figures of each major city and town and its proportion in terms of the provincial population during this period - the urbanization rate. Data in this book is drawn partly from historical sources and partly from statistical-model-based calculations. The book also includes provincial population maps in 1393, and their original statistical models, population databases, and metadata"--
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Wáng Yángmíng (1472-1529) ist einer der bedeutendsten konfuzianischen Denker des kaiserzeitlichen China. Die Ausgabe dokumentiert die Auseinandersetzung über die Grundlagen des rechten Handelns, die er und sein Schüler Ōuyáng Dé (1496-1554) mit Luó Qīnshùn führten. In größter Allgemeinheit lässt sich diese Kontroverse in folgende Frage fassen: Hat sich ethisches Handeln nach der empirisch erkennbaren objektiven Ordnung des Kosmos ("Ordnungsprinzipien des Himmels") und den tradierten Schriften der "Heiligen" (Gespräche des Konfuzius, Menzius und andere Texte) oder aber nach der Einsicht des eigenen "Herzens" auszurichten? Zu keinem Zeitpunkt vor dem Eindringen europäischen Denkens am Ende des 19. Jahrhunderts ist in der chinesischen Philosophie das Verhältnis von Tradition und eigenem individuellen Denken so radikal diskutiert worden.