Suchergebnisse

"Moving the museum : indigenous & Canadian Art at the AGO documents the reopening of the J.S. McLean Centre for Indigenous & Canadian Art with a renewed focus on the AGO's Indigenous art collection. The volume reflects the nation to nation treaty relationship that is the foundation of Canada, asking questions, discovering truths, and leading conversations that address the weight of history. Lavishly illustrated with more than 100 reproductions, Indigenous & Canadian Art at the AGO features the work of First Nations artists--including Carl Beam, Rebecca Belmore, and Kent Monkman--along with work by Inuit artists like Shuvinai Ashoona and Annie Pootoogook. Canadian artists include Lawren Harris, Kazuo Nakamura, Joyce Wieland, and many others. Drawing from stories about our origins and identities, the featured artists and essayists invite readers to engage with issues of land, water, transformation, and sovereignty and to contemplate the historic representation of Indigenous and Canadian art in museums. Contains a list of works at the back."--

Alfred the Great's domboc ('book of laws') is the longest and most ambitious legal text of the Anglo-Saxon period. Alfred places his own laws, dealing with everything from sanctuary to feuding to the theft of bees, between a lengthy translation of legal passages from the Bible and the legislation of the West-Saxon King Ine (r. 688-726), which rival his own in length and scope. This book is the first critical edition of the domboc published in over a century, as well as a new translation. Five introductory chapters offer fresh insights into the laws of Alfred and Ine, considering their backgrounds, their relationship to early medieval legal culture, their manuscript evidence and their reception in later centuries. Rather than a haphazard accumulation of ordinances, the domboc is shown to issue from deep reflection on the nature of law itself, whose effects would permanently alter the development of early English legislation

"Members of Eli Baxter's generation are the last of the hunting and gathering societies living on Turtle Island. They are also among the last fluent speakers of the Anishinaabay language known as Anishinaabaymowin. Aki-wayn-zih is a story about the land and its spiritual relationship with the Anishinaabayg, from the beginning of their life on Miss-koh-tay-sih Minis (Turtle Island) to the present day. Baxter writes about Anishinaabay life before European contact, his childhood memories of trapping, hunting, and fishing with his family on traditional lands in Treaty 9 territory, and his personal experience surviving the residential school system. Examining how Anishinaabay Kih-kayn-daa-soh-win (knowledge) is an elemental concept embedded in the Anishinaabay language, Aki-wayn-zih explores history, science, math, education, philosophy, law, and spiritual teachings, outlining the cultural significance of language to Anishinaabay identity. Recounting traditional Ojibway legends in their original language, fables in which moral virtues double as survival techniques, and detailed guidelines for expertly trapping or ensnaring animals, Baxter reveals how the residential school system shaped him as an individual, transformed his family, and forever disrupted his reserve community and those like it. Through spiritual teachings, historical accounts, and autobiographical anecdotes, Aki-wayn-zih offers a new form of storytelling from the Anishinaabay point of view."--

Ecrite entre 1386 et 1389 pour le jeune roi français Charles VI dans une situation d'instabilité extrême causée par la guerre avec l'Angleterre et le Grand Schisme, cette oeuvre d'un clerc et juriste provençal constitue un miroir de prince très particulier. Sur la base de sources latines, les quatre livres réunissent un abrégé de l'histoire d'Israël et de l'Eglise catholique, un résumé de l'histoire des quatre royaumes de l'Antiquité et un traité sur les problèmes juridiques de la guerre. L'auteur insiste sur les conséquences dévastatrices des conflits guerriers, sociaux ou religieux. Il incite le jeune roi à exercer le pouvoir de manière juste et à rétablir la paix dans le monde chrétien. Le texte s'est répandu immédiatement parmi la noblesse, du Sud de l'Europe jusqu'en Ecosse, et principalement à Paris. Parmi les quatre-vingt-sept manuscrits conservés, celui qui sert de base à l'édition présente est le plus ancien manuscrit daté et localisé (Paris, 1397).

L'elogio della sconfitta: Le Divisions sur la maniere des richeces et povretez de ce monde e il sogno imperiale di Teodoro Paleologo / Marco Di Branco -- Enseignments e le Divisions di Teodoro Paleologo tra la Francia Valois e la corte borgognona (XIV secolo) / Angelo Izzo -- Divisions sur la maniere des richeces et povretez de ce monde -- Riflessioni sui modi della ricchezza e della povertà di questo mondo

This edition of the laws promulgated by successive Anglo-Saxon rulers over a period of five centuries was published in three volumes between 1903 and 1916 by the German historian Felix Lieberman (1851-1925), and is still regarded as authoritative. This unique body of early medieval legal writing, unparalleled in other Germanic languages, provides valuable source material for scholars of Old English and of legal history, and Lieberman's thorough engagement with the manuscripts has never been surpassed. Volume 3 provides introductions to each set of laws presented in Volume 1, and detailed line-by-line explanatory notes that complement the dictionary and glossary of terms found in Volume 2. Frederick Attenborough's The Laws of the Early English Kings (1922), providing a modern English translation of early Anglo-Saxon laws, is also reissued in this series

This edition of the laws promulgated by successive Anglo-Saxon rulers over a period of five centuries was published in three volumes between 1903 and 1916 by the German historian Felix Lieberman (1851-1925), and is still regarded as authoritative. This unique body of early medieval legal writing, unparalleled in other Germanic languages, provides valuable source material for scholars of Old English and of legal history, and Lieberman's thorough engagement with the manuscripts has never been surpassed. Volume 2 contains a dictionary of the Old English, Latin and French words found in the texts in Volume 1. The dictionary is presented in one alphabetical sequence, and is followed by a German glossary of legal terms listing references in the texts, other medieval works and later scholarship. Frederick Attenborough's The Laws of the Early English Kings (1922), providing a modern English translation of early Anglo-Saxon laws, is also reissued in this series

This edition of the laws promulgated by successive Anglo-Saxon rulers over a period of five centuries was published in three volumes between 1903 and 1916 by the German historian Felix Lieberman (1851-1925), and is still regarded as authoritative. This unique body of early medieval legal writing, unparalleled in other Germanic languages, provides valuable source material for scholars of Old English and of legal history, and Lieberman's thorough engagement with the manuscripts has never been surpassed. His preface explains that owing to factors such as the extreme variability of Old English orthography, and the existence of both Latin and Old English versions of the same material, a traditional edition using just one base manuscript with a critical apparatus would have been too unwieldy. Volume 1 introduces the manuscripts, and gives several parallel versions of each text in Old English and Latin with a facing translation into modern German. Frederick Attenborough's The Laws of the Early English Kings (1922) is also reissued in this series

Frederick Levi Attenborough (1887-1973) studied at Cambridge and was a Fellow of Emmanuel College between 1920 and 1925. He later became the Principal of University College, Leicester. In 1922 Cambridge University Press published his edition of the early Anglo-Saxon laws, with a facing-page modern English translation. A few years earlier, Felix Lieberman had published his monumental three-volume Die Gesetze der Angelsachsen, which is still the definitive specialist edition of the laws (as Attenborough rightly predicted), and which is also reissued in the Cambridge Library Collection. Attenborough explains that his work is for social and legal historians who do not read German, or do not require the full critical apparatus and contextual material provided by Lieberman. Attenborough's book covers the laws from Aethelbert to Aethelstan; in 1925 Cambridge published a continuation by Agnes Robertson, The Laws of the Kings of England from Edmund to Henry I, which is also available