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Some of you know that Costas Contantinou has been working on a documentary the Maronites in Cyprus in the last couple of years. This piece of work really speaks to the debates on identity in IR. It's online on youtube at http://www.youtube.com/watch?v=JVKH7thX8vc . Just have a look.
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Philip Liste 2011, Völkerrecht-Sprechen: Die Konstruktion demokratischer Völkerrechtspolitik in den USA und der Bundesrepublik Deutschland, Baden-Baden: Nomos (Studien der Hessischen Stiftung Friedens- und Konfliktforschung, Bd. 11) Details: http://www.nomos-shop.de/13672
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A recent IAEA report on Iran's nuclear program was portrayed by most Western mainstream media and politicians as new proof Iran is close to building nuclear weapons. The US Senate passed sanctions on Iran targeting its central bank in response.
However, the report does not say what the mainstream media and politicians claim. It has been much more guarded and much of it is about the state of Iran's program up to 2003. After that period, the report is much more uncertain. Furthermore, many experts contend that the speculations (not definitive proof) that are in the report are misguided, too, leaning on unreliable sources, for example.
This update to the page on Iran has more information about this. Although the page is long, look for the new section about half way down under the heading of Regurgitating old stories as new information to justify sanctions?
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Der in Tunesien geborene Philosoph und Politiker Ibn Khaldun (1332- 1406), der durch seine kritisch- hermeneutische Arbeitsweise als Vorreiter auf dem Gebiet der Sozialwissenschaften genannt werden kann, begründete im 14. Jahrhundert den Positivismus in der arabischen Welt durch die Kritik der historischen Wissenschaft. Zugleich verfasste Ibn Khaldun eine Gesellschaftskonzeption, die als einer der ersten soziologischen Theorien betrachtet...
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In the US the protest movement is symbolically against the top 1%. Income data from the US Congressional Budget Office, however, shows that it isn't just the top 1% benefiting far more than the rest of American society, but the top 0.1% in particular.
High levels of inequality is generally believed to affect social cohesion. Some findings suggest that once nations are industrialized, more equal societies almost always do better in terms of health, well-being and social cohesion and that large income inequalities within societies destroys the social fabric and quality of life for everyone.
This update to the poverty page adds a section on inequality in the US, as well as adding some additional information about research showing globally some 147 multinational companies having core global influence and power.
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On WED, Nov 9, 2011 Richard Bellamy (University College London) will give a talk on "Are International Human Rights Conventions democratically legitimate? Political Constitutionalism and the Hirst Case".
For more information, see the website of the Center for Globalization and Governance
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The Maastricht Centre for Human Rights of Maastricht University and the International Commission of Jurists are pleased to announce the adoption of the Maastricht Principles on Extra-Territorial Obligations (ETOs) of States in the area of Economic, Social and Cultural Rights. These international legal principles clarify the human rights obligations of States beyond their own borders. The Principles cover all economic, social and cultural rights, including among others the right to just and favourable conditions of work, social security, an adequate standard of living, food, housing, water, sanitation, health, education and participation in cultural life.
read more at http://www.maastrichtuniversity.nl/web/Institutes/MaastrichtCentreForHumanRights.htm
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The SHARES project is looking for a new postdoctoral researcher to join the team. The postdoctoral researcher will carry out independent research into the substantive and/or procedural aspects of shared responsibility in international law. Candidates should apply with an outline of a research project that they propose to conduct as part of the SHARES project (max. 1500 words). The deadline for applications has been extended to 18 November 2011. For more information, please click here.
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The global financial crisis has spawned a global protest movement campaigning against things like inequality, corporate greed, lack of jobs, etc. Although these protests have occurred for decades, they have typically been in the developing countries, or about the situation in developing countries. As such, many Western nations, who have strongly influenced the conditions in developing countries, have typically not paid much attention to such protests, no matter how large. However, this time, the global financial crisis has hit the ordinary citizens of Western nations quite hard, and inspired by the Arab Spring and protests in Spain, a global movement seems to have sprung up.
The global protests page had not been updated since the end of 2003, but has not included a brief overview of more recent protests such as the so-called Occupy Movement. The older content remains because it is interesting to note some of the parallels too, and it is perhaps important to note that these protests are unfortunately not new. Whether this time it can make a difference is too early to tell but a lot of people in wealthy countries this time are also participating.
Read full article: Public Protests Around the World
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I've received many requests for some kind of journal rankings list from readers.
Readers will be aware of several different rankings of philosophy journals. These include the Australian Research Council's (ARC) now disused ERA rankings and European Science Foundation's (ESF) European Research Index for the Humanities (ERIH). Plus, there have been different polls by Brian Leiter and the Brooks Blog (and this more comprehensive poll of 140+ journals). Other blogs discussing journal rankings include Certain Doubts, Lemmings, Thoughts, Arguments, and Rants, and this.
Each metric has its limitations and such a discussion would merit a long blogpost of its own. Let me be clear from the beginning that I believe that journal rankings are the crudest of indicators. If you want to assess the quality of something, then read it.
What I propose here is a ranking of rankings. Journals will be grouped in tiers based upon various metrics. There is broad agreement between different lists and I don't believe this list will prove controversial. The journals that score best are those journals that have consistently ranked highly across the major studies both European (ERIH), International (ARC ERA), and major opinion polls of thousands of philosophers (Brooks Blog, Leiter Reports). We find wide consistency across most indicators, but taken together we can find a strong "core" that come out top again and again. Those that perform less well is often a result of inclusion on some indicators, but not others. Comments are most welcome and the list (with information on how data was collected) is below. Enjoy! Some proposed journal rankings for philosophy *
Rated 'A*' (maximum 25 points): Ethics Journal of Philosophy Mind Nous Philosophical Review Philosophical Quarterly Philosophical Studies Philosophy and Phenomenological Research
Rated 'A' (20-24 points):
Analysis (24) Australasian Journal of Philosophy (24) Philosophy and Public Affairs (24) Canadian Journal of Philosophy (23) American Philosophical Quarterly (22) Monist (22)
Rated 'B' (15-19):
European Journal of Philosophy (19) Synthese (19) Journal of the History of Philosophy (18) Philosophers' Imprint (18) Proceedings of the Aristotelian Society (18) Ratio (18) British Journal for the Philosophy of Science (17) Journal of Political Philosophy (17) Midwest Studies in Philosophy (17) Philosophy of Science (17) Journal of Ethics (16) Journal of Moral Philosophy (16) Pacific Philosophical Quarterly (16) Philosophical Topics (16) Utilitas (16) Journal of Philosophical Logic (15)
Rated 'C' (10-14 points):
British Journal for the History of Philosophy (14) Erkenntnis (14) Mind and Language (14) Kant-Studien (13) Philosophy (13) Ethical Theory and Moral Practice (12) Philosophical Papers (12) Phronesis (12) Southern Journal of Philosophy (12) Oxford Studies in Ancient Philosophy (11) Review of Metaphysics (11) Hume Studies (10) Journal of Ethics and Social Philosophy (10) Journal of Philosophical Research (10)
N/a ranked (9 or less points):
Metaphilosophy (9) Philosophical Investigations (9) History of Philosophy Quarterly (8) International Journal of Philosophical Studies (8) Philosophy Compass (7) Notre Dame Philosophical Reviews (5) Philosophia (4)
* Note on rankings:
I have weighted the journals in the following way:
ARC ERA list: Journals are ranked A*, A, B, C. Points awarded: A* = 5, A = 4, B = 3, C = 2.
Leiter Reports list: General philosophy journals ranked only in top 20. Points awarded: #1-10 = 5, #11-20 = 4. Leiter has an additional list in ethics which raises complications. Journals are not double-counted and keep score if on general list. Points awarded: #1-10 = 5, #11-20 = 4, #21-30 = 3 where journals not on list 1. While this will cover general journals and journals that publish in ethics, there is need for a list in other areas especially mind/language and philosophy of science.
Notes: There are two lists for the Brooks Blog. List 2 is original list and surveys top 143 journals from a broad range. The top 50 in this poll were polled a second time in List 1.
QUERY FOR READERS: Do the weightings seem appropriate? What would you change? What journal rankings would you add?
UPDATE: Do readers believe the rankings are an accurate reflection of the field? Any surprises?
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I've received many requests for some kind of journal rankings list from readers of my essay on publishing advice.
Readers will be aware of several different rankings of philosophy journals. These include the Australian Research Council's (ARC) now disused ERA rankings and European Science Foundation's (ESF) European Research Index for the Humanities (ERIH).
Plus, there have been different polls by Brian Leiter and the Brooks Blog (and this more comprehensive poll of 140+ journals). Other blogs discussing journal rankings include Certain Doubts, Lemmings, Thoughts, Arguments, and Rants, and this.
Each metric has its limitations and such a discussion would merit a long blogpost of its own. Let me be clear from the beginning that I believe that journal rankings are the crudest of indicators. If you want to assess the quality of something, then read it.
What I propose here is a ranking of rankings. Journals will be grouped in tiers based upon various metrics. There is broad agreement between different lists and I don't believe this list will prove controversial.
The official Brooks Blog Journal Rankings for Philosophy *
[The full rankings can be found here http://tinyurl.com/philosophyrankings]!]
* Note on rankings:
I have weighted the journals in the following way:
ARC ERA list: Journals are ranked A*, A, B, C. Points awarded: A* = 5, A = 4, B = 3, C = 2.
Leiter Reports list: General philosophy journals ranked only in top 20. Points awarded: #1-10 = 5, #11-20 = 4. Leiter has an additional list in ethics which raises complications. Journals are not double-counted and keep score if on general list. Points awarded: #1-10 = 5, #11-20 = 4, #21-30 = 3 where journals not on list 1. While this will cover general journals and journals that publish in ethics, there is need for a list in other areas especially mind/language and philosophy of science.
Notes: There are two lists for the Brooks Blog. List 2 is original list and surveys top 143 journals from a broad range. The top 50 in this poll were polled a second time in List 1.
QUERY FOR READERS: Do the weightings seem appropriate? What would you change? What journal rankings would you add?
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Operations of the Global – Explorations of Dis/Connectivity 6th-8th October 2011
organized by: Prof. Dr. Urs Stäheli Dr. Sven Opitz Ute Tellmann, PhD
How to Think the Global?
Recent debates on globalization have challenged the idea of the globe as a pre-existing and all-encompassing entity. The focus has turned towards different and situated modes of doing globalization. This conference suggests understanding the global as the effect of particular, fragmented and material operations. We seek to explore and compare different forms of dis/connectivity. Finance, diplomacy, law, consumption, transport and migration depend for their global reach on specific forms of connectivity. While finance is tied by networks of information; global commodity chains depend on logistical organization of space. Where political and legal norms travel by citation and standardization, security measures enlist contagious logics of affect. Each form of connectivity is constitutively linked to different materialities and media and is characterized by different temporalities and intensities. At this conference we will ask how different materialities and logics of connectivity intertwine. How do these modes differ in terms of density, speed and diffusion? How can we theorize the materiality of these connective links? Are there tipping points that turn connectivity into disconnectivity?
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Abstract: The purpose of this workshop is to re-assess the institutions of international society, as defined by Hedley Bull in the 1970's, in light of recent theoretical advances in International Relations scholarship, viz. the focus on practice and performance. It will focus on two main issues: (1) which are the institutions of (contemporary) international or world society and how have these institutions evolved? (2) what does the deployment of analytical concepts such as practice and performativity add to our understanding of the institutions of international society, and thus of international society as such? Answers to these questions should yield a theoretical and empirical update of the concept of international society. To this end, we invite papers that analyse a particular institution of international society (e.g. war, diplomacy, law, or less common entries like colonialism and multilateralism), or that analyse an emerging institution of world society, through the lens of practice and/or performance theory. Papers can be either theory-heavy, empirics-heavy, or evenly balanced, but all should preferably include both components.
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Around 21,000 children die every day around the world.
That is equivalent to:
1 child dying every 4 seconds14 children dying every minuteA 2011 Libya conflict-scale death toll every dayA 2010 Haiti earthquake occurring every 10 daysA 2004 Asian Tsunami occurring every 11 daysAn Iraq-scale death toll every 19–46 daysJust under 7.6 million children dying every yearSome 92 million children dying between 2000 and 2010
The silent killers are poverty, easily preventable diseases and illnesses, and other related causes.
Despite the scale of this daily/ongoing catastrophe, it rarely manages to achieve, much less sustain, prime-time, headline coverage.
This update includes updated numbers, charts and graphs. It shows that there is steady progress each year in reducing the number of children that die each year, but clearly the number is still high.
Read full article: Today, almost 21,000 children died around the world
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A quick look back over the decade since the 9-11 attacks finds that the neo-conservatives have achieved the opposite of what they set out to do: rather than winning a war on terror and expanding their power even further, they have over-stretched their own nation, militarily and economically. The Bush Administration preferred to concentrate on Iraq rather than Bin Laden and the trillions of dollars spent on this (directly and indirectly) has contributed to the recent economic problems the country now faces. All terribly costly given there were opportunities to get Bin Laden a lot earlier.
Media coverage and public attitudes have also shifted in the past decade, now almost reflecting partisan lines. Rights groups around the world have long voiced concerns that the war on terror is also an excuse for governments to wage a war on freedoms. Bin Laden may be dead but are the terrorists winning?