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Nashim ha-meḳablot deme mezunot be-emtsaʿut ha-Mosad le-Biṭuaḥ Leʾumi bi-shenat 2006
In: Seḳarim teḳufatim 207
Bet ḥam la-neʿarot u-le-nashim reṿaḳot be-Pardes u-vi-Shefarʿam
In: Mifʿalim meyuḥadim 119
Stvarno pravo
Haśkalah aḳademit nitmekhet le-anashim ʿim mugbalut psikhiʾaṭrit
In: Mifʿalim meyuḥadim 116
On cultivating faith and science: reflections on two key topics of modern ethics
In: Theologie Ost-West 9
The ethical distress of the (post)modern world stimulates and directs us to reflect our ethical and cultural grounds. Man is a transcendent being. He cannot reach or put in order immediate goods he needs if he is not prepared to acknowledge the grounds of his person and develop the virtues of prudence, love, hope, faith, wisdom, justice, courage, temperance etc. These are ethical questions concerning different worldviews and cannot be solved only by scientific methods. Many people who in the past did not care for religion as such, now take seriously religious personal and societal aspects of humane life. The fundamental crucial questions of man are ethical questions. They are in various ways related or perplexed with the question of faith and of science.
ha- Yeḥidah la-meniʿah ṿe-ṭipul ba-alimut kelape keshishim be-Ḥefah
In: Mifʿalim meyuḥadim 113