Suchergebnisse

Scholars have generally assumed that authoritarianism and rule of law are mutually incompatible. Convinced that free markets and rule of law must tip authoritarian societies in a liberal direction, nearly all studies of law and contemporary politics have neglected that improbable coupling: authoritarian rule of law. Through a focus on Singapore, this book presents an analysis of authoritarian legalism. It shows how prosperity, public discourse, and a rigorous observance of legal procedure have enabled a reconfigured rule of law such that liberal form encases illiberal content. Institutions and process at the bedrock of rule of law and liberal democracy become tools to constrain dissent while augmenting discretionary political power - even as the national and international legitimacy of the state is secured. This book offers a valuable and original contribution to understanding the complexities of law, language and legitimacy in our time

This article outlines the arrival and adaptation of Shinnyo-en as an example of contramodernist Buddhism in Singapore. Shinnyo-en's contramodernist spirituality focuses on its founding Itō family. The arrival of Shinnyo-en is situated within the larger contexts of the Singapore–Japan relationship. Social memories of the Japanese occupation lingered within the population amidst increasing Japanese Foreign Domestic Investments in Singapore. These transnational migration trends brought Shinnyo-en practitioners and Shinnyo-en itself to Singapore. Simultaneously, Singapore's government had been actively monitoring and regulating religious groups in order to maintain religious harmony, societal wellbeing, and ensure the separation of religion and politics in Singapore. This study explores the adaptations of Shinnyo-en's organisational structure, religious practices, and activities in Singapore from 1983 to 2021. It argues that Shinnyo-en has actively adapted to the Singapore context and has actively courted the state for its political survival, adjusting its activities to gain social recognition from Singapore society as a Buddhist organisation. Despite these adaptations, Shinnyo-en Singapore retains its contramodernist Buddhist spirituality, focusing on its founding Itō family. This article highlights the integration of Shinnyo-en's contramodernist beliefs within Shinnyo-en's activities and how this contramodernist spirituality mobilises support for selected social causes through its practitioners.

"When after three decades of research Singapore could produce its own water, the little city-state was said to have lost its vulnerability. No longer would every policy have to bend at the knees for water survival. It was finally time to celebrate liberty! When did the same moment come in Bala's life? Was it when in mid-Atlantic he heard of his promotion as Controller of Posts? Or was it when he was appointed by the President as member of the Parliamentary Elections Minority Committee? Or was it at a moment of tragic loss when he realised he had nothing more to lose? Singapore, My Country tells M Bala Subramanion's story, a second generation Indian who lost his father to the Death Railway, witnessed Subhas Chandra Bose at the Padang and later emerged as not only a senior civil servant but the man behind multiple social interventions, living in a fast evolving Singapore. The histories of the man and his nation remain seamlessly intertwined, each peppered with equal doses of endeavour, ingenuity and a sheer will to survive!"--

Singapore in the Malay Peninsula was targeted by the British East India Company (EIC) to be the epicentre of their direct rule in Southeast Asia. Seeking new sources of revenue at the end of the 18th century, after attaining domination in India, the Company sought to extend its reach into China, and Malaya was the natural region to do this, extending outposts to Penang and Singapore. The latter was first identified as a key site by Stamford Raffles. The EIC Governor General Marquess Hastings (r. 1813-1823) planned to facilitate Raffle's attention on the Malay Peninsula from Sumatra. Raffles' plan for Singapore was approved by the EIC's Bengal Government. The modern system of administration came into the Straits Settlements under the EIC's Bengal Presidency. In 1819 in Singapore, Raffles established an Anglo-Oriental College (AOC) for the study of Eastern languages, literature, history, and science. The AOC was intended firstly to be the centre of local research and secondly to increase inter-cultural knowledge of the East and West. Besides Raffles' efforts, the EIC developed political and socio-economic systems for Singapore. The most important aspects of the social development of Singapore were proper accommodation for migrants, poverty eradication, health care, a new system of education, and women's rights. The free trade introduced by Francis Light (and later Stamford Raffles) in Penang and Singapore respectively gave enormous opportunities for approved merchants to expand their commerce from Burma to Australia and from Java to China. Before the termination of the China trade in 1833 Singapore developed tremendously, and cemented the role of the European trading paradigm in the East.

Ever since the Separation on 9th August 1965, the principal leaders of Malaysia and Singapore have expressed the view that their separated states would be compelled by the forces of historical, geographical, economic and social ties to reunite some day. When this would be accomplished has not been clearly defined nor has the manner of their reunification been suggested. Tengku Abdul Rahman, the Prime Minister of Malaysia, merely stated that Singapore would be welcomed back sometime in the future, while Lee Kuan Yew, the Singapore Prime Minister, admitted that it could be a task for the next generation to seek reunification. However, both were hopeful that at some future date circumstances would be more conducive than they were prior to 1965, for another attempt at merger. It is generally agreed that the Separation was a political separation arising from the incompatibility of the political views of the Alliance-controlled central government and the state government of Singapore in the hands of the People's Action Party (PAP). It has also been implied that the fact of their interdependency in several basic fields even after Separation could well provide a strong basis for some form of reunification.

Enthält Interview mit Chee Peng Ng. - S. 10-12