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Cover -- Partizipative Forschungund Gender. Emanzipatorische Forschungsansätze weiterdenken -- Inhalt -- Einleitung: Partizipative Forschung und Gender. Emanzipatorische Forschungsansätze weiterdenken (Ariane Brenssell und Andrea Lutz-Kluge) -- (Feministische) partizipatorische Aktionsforschung (Nivedita Prasad) -- "[…] wenn ich sehr erschöpft und müde bin, dann tut es mir gut, im ,Olga' zu sein". Ein Photovoice-Projekt mit Besucherinnen des Frauentreffs ,Olga' in der Kurfürstenstraße, Berlin (Lilli Böwe und Monika Nürnberger) -- "Wie ein grünes Schaf …" Partizipative Forschung mit jungen Trans*-Menschen zu ihren Lebenslagen (Erik Meyer und Arn Sauer) -- Kontextualisierte Traumaarbeit. Ein communitybasiertes, partizipatives Forschungsprojekt (Ariane Brenssell) -- Das Queergesund*-Projekt. Methodik einer partizipativen Bedarfserhebung zur Gesundheitsförderung nicht-heterosexueller Frauen* (Gabriele Dennert) -- Critical Participatory Action Research. Ein feministisches Commitment (Michelle Fine und Maria Elena Torre, Übersetzung mit einer Vorbemerkung von Andrea Lutz-Kluge) -- Häkeln als Forschungsmethode? Wie partizipative Forschungsprozesse durch ästhetische Methoden an Qualität gewinnen können (Sandra Köstler und Andrea Lutz-Kluge) -- Über Partizipation hinaus. Spannungsfelder und Widersprüche im System Forschung (Thomas Schlingmann) -- Angaben zu den Autor*innen -- U4.

A recent opinion piece published in the Sydney Morning Herald expresses a widely held perception that, among young same-sex attracted men in Australia, `queer` has well and truly supplanted `gay` as the language and lens through which self and practice is generated. In this article, I discuss findings from a qualitative research project that studied notions of community among young gay men, and argue that this assumption should not be taken for granted. The article explores participants` understandings of the concept of `gay community,` arguing that the young men studied share a common definition of-community: one based on a conventional liberal model which prioritizes sameness and the cooperation of individuals to achieve common goals. This is of particular importance in that problems around `fitting in` with these understandings are also raised. In examining the potential place for queer alternatives to these formulations, however, the article finds that queer attracts little support among participants, raising questions about the bind young men may find themselves in if they prioritize sameness as fundamental to community, yet feel themselves to be excluded from community by their own or others` perceived difference.

"Queer Kinship gathers essays written at the intersection of queer theory and kinship theory. While both queer scholars and anthropologists have written accounts of kinship independently, this volume brings together interdisciplinary work from the two fields to consider what queer kinship looks like after marriage equality and in the wake of the 2016 election, and with attention to the centrality of indigeneity, Blackness, race, and colonialism to queer kinship studies. Combining the material interests of the social sciences with queer theory's investment in performance, signification, and the history of sexuality, the essays in this volume push the methodological and theoretical underpinnings of queer theory forward"--

Introduction: intimate violence -- Queer Hitchcock: Psycho and North by Northwest -- "You're a strange girl, Charlie": sexual hegemony in Shadow of a doubt -- Mirrors without images: Spellbound -- Making a meal of manhood: Rope, orality, and queer anguish -- The fairgrounds of desire: paranoia and masochism in Strangers on a train -- The death-mother in Psycho: Hitchcock, femininity, and queer desire -- Marnie's queer resilience -- Epilogue: Melanie's birds: deconstructing the heroine