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This analysis uses a postphenomenological lens to provide insight into the shift occurring within society at large. It focuses on the educational domain, and arguing for a reevaluation of instructive approaches. Philosophical research into technology and education is seemingly lacking, and so this article seeks to fill the present gaps. This analysis initially delves into the postphenomenological frameworks of technological mediation, intentionality, and dimensions, to clearly differentiate the embodiment and cybernetic relationships as they are understood within various texts. Following this the epistemic and practical dimensions of these relations are explored to then be juxtaposed with the descriptive argument of the overall cultivating cybernetic relationship between human user and technological artefact in contemporary times, using the smartphone as the core example case study. Finally, a normative argument is made considering the previous cybernetic insight, in that if the classroom setting is to evolve and adapt, it too must embed technology within the classroom, lessons, and overall educational engagement. It represents an equalizing technological balance of cybernetic student and immersive classroom where the intentionality of user, technology, and classroom blend together to continue the cultivation of our blossoming relationship with technology.

2011 Spring. ; Includes bibliographical references. ; This is a qualitative policy analysis that incorporates constructivism and template analysis to study the process of policy development of three policies for the Great Plains Interactive Distance Education Alliance. The policies studied were the financial, leadership, and intellectual property policies. Data was gathered utilizing meeting minutes, emails, three interviews, and institutional members' websites. Great Plains Interactive Distance Education Alliance is a consortium of mostly land grant universities in the Great Plains region of the United States. The human sciences colleges of these institutions collaborated to offer courses that the individual members did not have the resources to support with the goal of offering students master's degrees that the membership felt were needed by their discipline. The policies were developed to sustain the consortium while addressing the individual needs of the members. The findings include historical best practices for consortia, best practices from the work of the consortium that was studied, and gaps that could be addressed in future consortia. There are also some signposts for new ventures to be aware of as they begin the process of policy development.

Despite the fact that Islam being one of/counts among the major religions of the world, scientific progress in Muslim majority countries seems to be lagging behind the rest of the world. Therefore, there have been calls by Muslim scholars and clerics to bridge the gap between Islam and science, especially for young Muslims, by harmonising science and Islam in education. This study aims to analyze the documents pertaining to Islam, Science, and Education (ISE) extracted from the historical literature. For the purpose of analysis, firstly documents were retrieved from a scientific database and secondly, a descriptive analysis of temporal trends was conducted. The documents clustered according to as the time-lined categories were and then analysed qualitatively. Later, using VOS viewer, the analysis of spatial distribution, networks, and keywords was conducted. It was found that the evolution of ISE converged into a broader spectrum from earlier in medicine and later to other areas, which encompassed Qur'ānic studies, social studies and economics, and even technology. The volume of publication versus the network links strength provided evidence that there is a need to stimulate collaborative works by/through knowledge dissemination through/from an authoritative platform for the researches concerning ISE. This study also discovered that some severe biases that might contribute towards the results being skewed in the finding or even underrepresentation of scholarly works in ISE. The findings of this study are beneficial for the researchers reviewing this topic and the educators working to harmonize Islam and science in education.

This paper aims to analyze mindfulness in education from a critical perspective. We first examine the historical underpinnings of human capital theory, which encourages educators to view students as efficient laborers in a neo-liberal society. Using the lens of Bourdieu's capital theory, we further examine how mass media inadvertently distorts the definition of mindfulness by exploring the development of a specific mass media story and by identifying how mass media factors beyond headlines and titles reframe mindfulness. We argue that this type of reframing has created a public perception of students who practice mindfulness as not only successful in social relationships but also as valued laborers who expand economic growth. This analysis opens two doors of discourse. First, mindfulness in education should be de-capitalized and shifted toward a spiritual focus. Second, we ask educational writers and publishers to redirect mindfulness applications away from their original purpose.

The purpose of this article was to evaluate the policies guiding late-life education in Malta, as well as the local plethora of learning opportunities for, and participation in, older adult education. The government in Malta is committed to supporting the inclusion of older persons in lifelong education policies and programmes, to the extent that local studies uncovered a rise in the overall participation of older adults in formal, non-formal, and informal areas of learning. Whilst the present and future prospects for late-life education in Malta seem promising, as implied by the increasing opportunities and rising participation rates, a critical scrutiny of present ideologies and trends finds the field as being no more than seductive rhetoric. The coordination of late-life education in Malta results in various social benefits to older learners and Maltese society in general, but it also occurs within five intersecting lines of inequality - namely an economist rationale, elitism, gender, the urban-rural divide, and third ageism. This article ends by proposing policy recommendations for the future of late-life education. ; peer-reviewed

Intergroup relations are fundamentally based on the idea of 'us' and 'them', and this categorization has driven political loyalties and social ties in India, particularly the relations between Hindus and Muslims. Contemporary nationalist politics have often combined patriotic love for the country along with suspicion of minorities, particularly the Muslims. Given the history of tense relations between the Hindus and Muslims, the role of positive intergroup relations becomes paramount in sustaining peace among the groups. Based on Allport's intergroup contact hypothesis, this article tests whether having a Muslim friend reduces prejudicial attitude among Hindus. Additionally, the article also tests the notion of education being a harbinger of liberal values and its role in reducing prejudice. The results indicate that having a Muslim friend is significantly correlated with a more positive outlook towards the Muslim community, but education does not reduce prejudice.

AbstractStudents in higher education modify their behaviour and environment to align with their study goals and achievements. This proactive process is referred as study crafting, which includes the physical and cognitive changes students make to the task, cognitive, emotional, and relational aspects of their study. This study developed and validated an inventory to measure students' study crafting behaviours in higher education. The 16-item multifactorial Study Crafting Inventory was devised and tested for its factorial structure and reliability using two samples split from one larger sample (EFA, Sample A = 308; CFA, Sample B = 272). The Inventory assesses four crafting dimensions of managing challenging demands, social demands, structural resources, and social resources. Sound reliability was found with αs of .87, .87, .84, .85, respectively, for the four subscales and .89 overall. Support for construct validity was demonstrated, with scores on the Inventory associated positively with proactivity, growth mindset, and academic grit. This new measure can be used to progress research into how students manage their demands and resources while in higher education.

"The manifestation of the colonial nation-state as a legal-bureaucratic-police structure ; -- an exploitation tool ; -- undermined customary modes of governance in colonies. When post-World War II independence of colonies transferred ownership of the state structure to the colonized elite, electoral and civil society politics battled for capture of this post-colonial state. Meanwhile, the state was also forced to build its legitimacy in the face of customary governance practices seeking rehabilitation and decolonization in the midst of civil wars and strife. This "state-building social movement" was further complicated with the global spread of neoliberalism and neocolonialism, and herein lies the significant difference between the post-colonial nation-state and the Western nation-states. This book fills the gap in literature and argues that it is necessary to foreground discussions of the nature of the post-colonial nation-state in examining resistance and provides a window into the dynamics of the post-colonial state and its implication in everyday organizing and resistance."--Provided by publisher.

Digital sustainability education (DSE) is becoming increasingly relevant in higher Education for Sustainable Development (ESD) and spreads globally. DSE is fueled by the Covid-19-pandemic and urges lecturers, students and universities alike to break new ground in academic teaching. DSE impacts established approaches to ESD and raises questions of appropriate online teaching concepts, tools and enabling institutional, legal and political conditions. While lecturers are facing the challenge to conceptualize and implement innovative DSE concepts, students have to deal with new learning dynamics, requirements and obstacles. More and more universities are committed to or called upon to build enabling infrastructures for the spread and institutionalization of DSE. This working paper discusses core objectives and contextual conditions of DSE and sheds light on political, conceptual and didactical issues. It presents the outcomes of the online workshop "Digital Sustainability Education: Innovative Teaching Practices and Didactics in Times of Crisis" co-hosted by the Center for international Development and Environmental Research (ZEU) at Justus Liebig University Giessen and the Working Group Environmental Politics and Global Change of the German Political Science Association (25 – 26 March 2021). The paper maps eight good practice DSE teaching examples developed by lecturers from universities from different countries, introduces a toolbox and provides insights into individual and collective lessons learned. In doing so, the working paper contributes to current conceptual and political discussions on DSE and seeks to provide practical orientation for everyone engaged in the dynamic DSE field and university teaching in general.