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World Affairs Online
The Islamic State or the State of Islam in Malaysia
In: Contemporary Southeast Asia, Band 23, Heft 3, S. 474-503
Islam and power legitimation: instrumentalisation of religion in Central Asian States
How can Islam play multiple and contradictory roles as a source of violence and peace, and a marker of identity differences and national unity? This study argues that religion, as a system of beliefs, manifests itself through discourses, which not only render intelligibility to religious practices and beliefs but also serve as the instruments of social control and regulation. An infinite variety of organizational and ideological differences within Islam presents the possibility for instrumentalisation of religion by stakeholders interested in accomplishing distinctive political aims connected to political legitimation. The study offers an empirical analysis of instrumentalisation of Islam by governments of Kazakhstan and Uzbekistan and uses this evidence for developing a framework linking various discursive representations of religion to their political uses.
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Political Islam in the Aftermath of "Islamic State"
In: ReOrient: the journal of critical Muslim studies, Band 3, Heft 1
ISSN: 2055-561X
The rapid contraction of the territorial extent of the Islamic state seems to have dented its claims to have restored the caliphate. The question that this raises is what does the end of the Islamic state mean for political Islam in general. To address this question, this article will provide an account of the degree to which political Islam can be distinguished from the fate of the Islamic state group. In the process, it will put forward an analysis in which the emergence of political Islam is explored not only as a geopolitical but also epistemological challenge to the prevailing normal science. This essay is an exercise in critical Muslim studies and argues that no understanding of political Islam can be successful without a critique of Eurocentrism.
Creating the Desired Citizen: Ideology, State and Islam in Turkey
In: Political science quarterly: a nonpartisan journal devoted to the study and analysis of government, politics and international affairs ; PSQ, Band 137, Heft 2, S. 407-408
ISSN: 1538-165X
Islam et "constructions nationales" au sud du Sahara
In: Revue française d'études politiques africaines, Band 14, S. 86-107
ISSN: 0035-3027
KONSTRUKSI ISLAM DALAM KEKUASAAN NEGARA
The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur'an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.
BASE
KONSTRUKSI ISLAM DALAM KEKUASAAN NEGARA
The relationship between Islam and state raises a controversy that includes two main groups;formalists and substantialists. Both of them intend to achieve a good social condition which is inaccordance with Islamic politics. The ideal form of good society to be achieved is principallydescribed in the main source of Islamic law, Al Qur'an and As Sunnah, as follows. A form of goodsociety should supprot equality and justice, egalitarianism, and democracy in its social community.The next problem is what the needed methods and instruments to achieve the ideal Islamic politicsare. In this case, the debate on the formalization and substance of Islamic teaching is related to therunning formal political institution.Each group claims itself to be the most representative to the ideal Islam that often leads to anescalating conflict. On the other hand thr arguments of both groups does not reach the wholeMuslims. As a result, the discourse of Islam and state seems to be elitist and political. As a result,Both groups suspect each other each other and try to utilize the controversy on the relationshipbetween Islam and state to get their own benefit which has no relation with the actualization ofIslamic teaching.
BASE
State and islam in baathist Syria: Confrontation or Co-operation
In: St. Andrews Papers on Contemporary Syria
World Affairs Online
In the name of God: Islam in politics and power: feature symposium
In: Harvard international review, Band 19, S. 8-13
ISSN: 0739-1854
Examines the origins, tactics, and objectives of resurgent Muslim political movements; 8 articles. Topics include: ideological origins of Islamic revivalism; Islam in Egypt, Sudan, and Iran; US-Muslim relations; and future directions.
Islam and Israel: Muslim Religious Endowments and the Jewish State
In: Journal of Palestine studies: a quarterly on Palestinian affairs and the Arab-Israeli conflict, Band 24, Heft 4, S. 105-107
ISSN: 0377-919X, 0047-2654
Islam and Politics in a Malay State: Kelantan, 1838-1969
In: Pacific affairs: an international review of Asia and the Pacific, Band 51, Heft 4, S. 692
ISSN: 1715-3379
Mawlana Mawdudi and political Islam: authority and the Islamic state
Regulating Islam: Religion and the State in Contemporary Morocco and Tunisia
In: Bustan: the Middle East book review, Band 12, Heft 1, S. 74-77
ISSN: 1878-5328
Islam and Israel: Muslim religious endowments and the Jewish state
In: International affairs, Band 71, Heft 2, S. 420-421
ISSN: 1468-2346