Suchergebnisse

В статье рассматриваются вопросы сущности политико-правового явления - радикализма, его природа, истоки, факторы, позволившие развить данный политико-юридический феномен на западноевропейской почве, влияние западноевропейского радикализма на российское правосознание. ; In article questions of essence of the politico-legal phenomenon radicalism, its nature, sources, the factors, allowed to develop the given politico-legal phenomenon on the West European soil, influence of the West European radicalism on the Russian sense of justice are considered.

The reported rise in radicalism among youth in Pakistan since 9/11/2001 has been attributed to religious education in madrasas and schools. However, education in Pakistan is only part of the historical and contemporary forces that contribute to the prevailing exclusivist religio-political discourse. Although most policy papers have recommended a secularization of public education, such efforts by the Pakistani government have been counterproductive. These efforts by the Pakistani government to reshape education, with massive funding from international donors, have faced strong opposition and there are signs of psychological reactance as evidenced by even greater levels of religious radicalism among Pakistani youth. The current study suggests a viable alternative for reshaping education in Pakistan. A nationwide survey of educated urban youth (N = 386) conducted by the first author, revealed that when considering radical religious, Western secular and liberal religious ideas, Pakistani youth were overwhelmingly supportive of a liberal religious approach to education that highlights an inclusive Islam emphasizing freedom and compassion. Findings have implications for government reforms, peace education initiatives, and long-term conflict transformation in Pakistan.

Queer and radical criticisms of the LGBT movement have existed since the movement's origins. Indeed, within any movement there are tensions between radicalism and liberalism, assimilation and separatism, and the role of professional or hierarchical organizations. Examining three recent publications on the LGBT movement, I argue that within the LGBT movement there is a tension between queer radicalism and professionalism (which is often conflated with homonormativity and assimilation.) As the national LGBT movement grew, it inevitably developed professional, formal organizations. Although a necessity in maintaining movement coherence and focus, professional organizations are also deeply problematic because of how they suppress dissent and radicalism. Professional organizations also incorporate corporate diversity culture, which is often staffed and led by white professionals and targets only visible and fundable identities such as race and gender.

Intro -- Preface -- About This Book/Conference -- Contents -- Notes on Contributors -- List of Figures -- List of Tables -- Part I Understanding Violent and Hateful Extremism -- 1 Introduction -- Introduction -- Defining Extremism, Terrorism and Radicalisation -- Violent and Hateful Extremism -- Defining Terrorism -- Defining Radicalisation -- CVE and Civil Society -- Civil Society and CSOs -- References -- 2 Understanding Violent Extremism in Indonesia -- Introduction -- The Roots of Radical Islam in Indonesia -- Violent Extremism in the Post-democratisation Era -- Why Do Indonesians Radicalise into Violent Extremism? -- Survey Data and Analysis -- Religiosity and Belonging to Islamic Mass Organisations -- Societal Pessimism -- The Imagined Enemies -- Intergroup Contact -- Toxic Masculinity and Violent Extremism -- Digital Literacy and Violent Extremism -- Conclusion -- References -- 3 Disengagement, Deradicalisation, and Rehabilitation -- Introduction -- References -- Part II Case Studies in Countering Extremism -- 4 An Initiative of Women in Preventing and Countering Violence Extremism: The Mothers for Change Program -- Introduction -- Program Aim and Scope -- Target Participants -- Context of the Initiative -- Project Activities -- Evaluation -- Future Directions of the Program -- Conclusion: Mothers as Key 'Peace Agents' -- References -- 5 Peace Villages -- Introduction -- Women and Terrorism -- The Peace Village Initiative -- Establishing a Peace Village: Three Phases -- Areas of Implementation -- West Java -- Central Java -- East Java -- Initiating the Peace Village -- Effectiveness of the Peace Village Initiative -- Strategy -- Skills -- System -- Shared Values -- Conclusion: Sustaining and Strengthening the Peace Village Initiative -- References.

Expanding the influence of auto/biography studies into cultural criminology, this book addresses the origins, processes and cultures of terrorist criminality and political resistance in a globalized world.

This volume explores the relationships between fundamentalist religious belief, political extremism and outbreaks of religiously inspired violence.

Majlis ta'lim as the gateway for Islamic education that must face the problems that arise due to the development of an increasingly globalized world, is required to continue to improve its quality so that it can play a bigger role in bridging the gap between the real conditions of Muslims, so that it is reflected and realized a knowledge and Islamic social action. The process is ideally balanced with mental and character cultivation that enables the members of the assembly to be able to face life's problems. Mental and character that has been internalized within will become whole and unified in the soul, thus forming personal integrity. The notion of radicalism which leads to terrorism is an important understanding for the people in the city of Kendari. Community contact with radicalism is certainly not something that appears by itself in the midst of society. The notion of radicalism arises because of the communication process of conversations with others, both discussions about politics, economics, and various things, especially discussions about the understanding of religion which recently have very sharp differences and one of the places where religious understanding is studied is the Taklim Council. This study uses a qualitative method with a descriptive analytical approach. Data sources are primary and secondary data sources. Data collection methods used are observation, interviews and documentation with sampling techniques. This study shows three stages in dealing with the understanding of radicalism through the taklim assembly, first starting with the form of conciliation with the materials presented later by the taklim board administrators, so that it is not only jihad material through suicide bombings but studies that are mutual respect and respect between each other, especially inter-religious people. Second, the approach of the Taklim Council towards Radicalism is through reforming the assembly which is not known by the MUI management, both city and provincial administrators. Third, involve stakeholders and related agencies who are concerned about eradicating terrorism and radicalism.

There is no sexiest word besides Radicalism. Its existence often makes people stricken with fear. Even those who guessed that the end of radicalism was a brutal act of terrorism. The end of the religion is related. Various types of prevention are carried out by various official governmental and private institutions. The aim is none other than so that the ideas that lead to acts of terror can be stopped. In understanding the meaning of radicalism, many are confused, because if it is traced, the equivalent of the word radicalism is not in accordance with the meaning. Because the meaning of the radik is root / rooted (meaning deep thinking / philosophizing), while people do too much, they may not necessarily think deeply. Meanwhile, the word ism itself which contains the meaning of a notion, should be distinguished by an act that ends brutally. Herein lies the error, the word used to describe this should be extremism. Because there are always people who overdo it.That the symptoms of radicalism among Muslims in the post-New Order era can be seen as an 'act of identity' carried out in order to respond and answer the crisis of identity they experienced in the midst of dramatic and dramatic changes that occurred in Indonesia in the early phase of transition to democracy. not right if always associated with religion. But it does not mean that in religion there is no action, in any religion there are always people who interpret religion in a textual way, raping the scriptures for their interests. So that short-sightedness leads to brutal action / terror. The Muhammadiyah which is the main guardian of the Unitary State of the Republic of Indonesia will also not agree with various kinds of violence, occupation and deviant acts. It's just that Muhammadiyah suggested that the handling that smelled of Islam be carried out with a persuasive approach. Therefore, if the government insists on repressive actions, new terrorists will emerge. The emergence of radicalism cannot be separated from the long history of this nation, ...

Intro -- Contents -- 1 Introduction -- The Rise of Modern Jihadism and Foreign Fighting -- The Case of Scandinavian Jihadists -- The Outline of the Book -- References -- 2 Interviewing Jihadists -- Locating and Contacting Jihadists -- From Standard Interviews to Ethnography -- Interaction and Building Trust -- Methodological Awareness in the Gray Zone -- Analyzing the Interview Material -- Can We Trust What Jihadists Say? -- Jihadists as Interviewees -- Notes -- References -- 3 Jihad as a Complex Social Phenomenon -- Jihad and Terrorism -- Jihadist Responses -- A Moving Target -- Different Narratives of Jihad -- Who Is the Enemy and Why Fight? -- Abrogation -- Targeting Civilians? -- Jihad as an Identity in Changing Societies -- Volunteers, Sympathizers, and Professionals -- Spiritual Dimensions of Jihad -- From Collective to Individual Duty -- Four Types of Modern Jihad -- The Local and Global in Interaction -- Notes -- References -- 4 Jihadism in Sweden -- From Al-Shabaab to Lars Vilks -- Toward Al-Qaeda -- The Call From IS -- Attacks in Europe -- Uncertain Future -- References -- 5 Jihadism in Norway -- From Mullah Krekar to Jyllands-Posten -- The Prophet's Ummah and the Syrian Civil War -- Uncertain Future -- References -- 6 Jihadism in Denmark -- From Al-Gama'a Al-Islamiyya to Domestic Plots -- Jyllands-Posten and the Cartoon Crisis -- Gang Connections -- Uncertain Future -- References -- 7 The Changing Nature of Jihad -- From Traditional to Classical Jihad and the First Crisis -- Global Jihad and the Second Crisis -- Socialization into Global Jihad -- Classical Jihadists -- Global Jihadists -- The Importance of Socialization and Its Ambiguities -- Normalization of Jihad -- Classical Jihadists -- Global Jihadists -- Some Ambiguities Among Global Jihadists -- Takfir -- Three Stages of Takfir -- IS and the Increasing Polarization of the Ummah.

Intro -- Halftitle Page -- Title Page -- Copyright Page -- Contents -- Foreword -- Introduction -- Terms to Know -- Rule 1 -- Rule 2 -- Rule 3 -- Rule 4 -- Rule 5 -- Rule 6 -- Rule 7 -- Rule 8 -- Rule 9 -- Rule 10 -- Rule 11 -- Rule 12 -- Rule 13 -- Rule 14 -- Rule 15 -- Rule 16 -- Rule 17 -- Rule 18 -- Rule 19 -- Rule 20 -- Rule 21 -- Rule 22 -- Rule 23 -- Rule 24 -- Rule 25 -- Rule 26 -- Rule 27 -- Rule 28 -- Rule 29 -- Rule 30 -- Rule 31 -- Rule 32 -- Rule 33 -- Rule 34 -- Rule 35 -- Rule 36 -- Rule 37 -- Rule 38 -- Rule 39 -- Rule 40 -- Epilogue.

Anti-Semitism Continues to Be a Steady Feature among Germany's Radicals -- The Death of Liberalism Has Been Proclaimed Before -- From the Streets to the Ballot Box: Mainstreaming the Radical Right -- Is the World Undergoing a Deep Populist 'Transition'? -- The DFLA: A(nother) New UK Far Right Movement? -- 'HooNaRa': Football Clubs in (East) Germany and Their Problems with Right-Wing Extremism -- From Challengers to Incumbents: The Populist Radical Right in Government -- The Effect of Subnational Representation on Radical Right Parties -- Funding the Far Right -- Status, Fear, and the GOP