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"Transgenderism in the twenty-first century is patriarchy emblazoned in imperial form. At a time when supposedly enlightened attitudes are championed by the mainstream, philosopher and activist Heather Brunskell-Evans shows how, in plain view under the guise of liberalism, a regressive men's rights movement is posing a massive threat to the human rights of women and children everywhere. This movement is transgender politics which, while spouting platitudes about equality, is in reality colonising and erasing the bodies, agency and autonomy of women and children, while asserting men's rights to bodily intrusion into every social and personal space. The transgender agenda redefines diversity and inclusion utilising the language of victimhood. In a complete reversal of feminist gender critical analyses, sex and gender are redefined: identity is now called 'innate' (a 'feeling' located somewhere in the body) and biological sex is said to be socially constructed (and hence changeable). This ensures a lifetime of drug dependency for transitioners, thereby delivering vast profits for Big Pharma in a capitalist dream. Everyone, including every trans person, has the right to live freely without discrimination. But the transgender movement has been hijacked by misogynists who are appropriating and inverting the struggles of feminism to deliver an agenda devoid of feminist principles. In a chilling twist, when feminists critique the patriarchal status quo it is now they who are alleged to be extremists for not allowing men's interests to control the political narrative. Institutions whose purpose is to defend human rights now interpret truth speech as hate speech, and endorse the no-platforming of women as ethical."--

Cover -- Title Page -- Copyright Page -- Table of Contents -- Introduction -- Chapter One: Bridging the Laugage Gap: What It Means (And Doesn't Mean) To Be Transgender -- Chapter Two: Revolution, Evolution: The History of the Transgender Rights Movement -- Chapter Three: Gendered Spaces: Rights For Transgender People In Public Places -- Chapter Four: The Right To Wellness: Health Care and Housing Rights for Transgender People -- Chapter Five: Transcending Ignorance: Antibullying And Anti-Hate Crime Laws -- Glossary -- For More Information -- For Further Reading -- Bibliography -- Index -- About the Author -- Back Cover

One of the issues that have been considered in the public sphere today is the issue of the transgender phenomenon. Transgender is related to the problem of gender identity. It refers to the condition in which the perpetrators identify their identity and gender differently from their sex biologically. It's caused by dissatisfaction and incompatibility between their body and soul. The term transgender might not be so familiar in Indonesia. However, to indicate that phenomenon, some of the people called them "waria", "priawan" or "tomboy". Generally, their existences were still hard to be accepted because Indonesian people considered this phenomenon as a deviation and it contradicts the moral value and religion in Indonesian society. In the teachings of Islam, the transgender phenomenon has been existed in the early days of the development of Islam, and it has been forbidden strictly. The Islamic view about this issue could be found in the prophet's hadith explicitly. Hence, to understand this phenomenon, we need to study the hadith. The purpose is as a basis for addressing the transgender phenomenon that was prevalent in Indonesia. The understanding implementation of this hadith, in general, is not easy, because Indonesia is not a country that makes Islam as a formal state system. It has its perspective relate to the transgender phenomenon. Therefore, we have to contextualize this hadith understanding according to the Indonesian context, especially in dealing with transgender perpetrators.

Front Cover -- About the Author -- Title Page -- Copyright -- Dedication -- Contents -- Prologue -- My raised consciousness -- 1. Women's Bodies -- 1.1 What Is a Woman? -- Women with penises: Queer Theory -- Transwomen are women: Get over it -- Affirmative psychology: A man is a woman if he says he is -- 1.2 Shaming Gender Critical Feminists -- Intersectional feminism -- 1.3 A Woman Is an Adult Human Female -- Women's bodies and binary sex -- Pregnancy and reproduction -- Pregnant men -- Reclaiming biology -- Gender neutrality -- Lesbians: Same-sex attraction or 'lesbians' with penises? -- Lesbians are adult human females -- Patriarchy -- 2. Girls' Bodies -- 2.1 The 'Transboy' -- Trans affirmative psychotherapy -- A girl is a boy if she says she is -- The 'transboy' and 'his' body: Hormone therapy -- The 'transboy's' 'existential choice' to use hormone treatment -- 2.2 A Girl Is a Young Human Female -- Sex/Gender -- Clinical psychology -- Muzzling dissent -- 2.3 The Sacrificial 'Transboy' -- Child 'consent' to medical treatment -- The iatrogenic 'transboy' -- The body -- Detransitioners: Kiera Bell -- 3. The Male Body Politic -- 3.1 Queering the Law and Social Policy -- The Gender Recognition Act 2004 -- 'Feminist' politicians speak with one voice -- The erosion of single-sex spaces -- A Woman's Place is standing her ground -- 3.2 The Trans Human Rights Paradigm -- Women's prisons -- The case of Karen White -- The authoritarian Left: The case of the Labour Party -- Intersectional feminism revisited -- 4. The Naked Emperor -- 4.1 Sex Matters -- Diversity and exclusion -- 4.2 The Butlerian Jihad -- 4.3 The Transgender Empire -- 'The Gender Industrial Complex' -- Big business dressed in civil rights clothes -- Reform of the Gender Recognition Act (GRA) -- Conclusion -- Epilogue -- References -- Acknowledgements.

Abstract
This article discusses the anglophone reception of the life and work of the East German transvestite Charlotte von Mahlsdorf following the collapse of communism in Eastern Europe. Particular attention is paid to the translation and marketing of von Mahlsdorf's memoir against the backdrop of Eastern Europe's purported transition to Western capitalist democracy. Using the concept of framing developed first by Erving Goffman and adapted to the study of translation by Albrecht Neubert and Gregory Shreve, and then Mona Baker, the author analyzes the ways in which the presentation of von Mahlsdorf's life in the translated memoir reflects a specific Western framing of queer lives, which is later altered in Doug Wright's award-winning play about von Mahlsdorf following the release of von Mahlsdorf's secret police file and the troubled progress of the so-called transition. The article demonstrates how the careful study of translations can challenge the universalizing of Western conceptual and temporal frames by highlighting the historical and contingent nature of our sexual selves.

part 1. Overview -- What does it mean to be transgender? -- A brief history of transgender people -- Transitioning -- Physical health -- Mental health -- part 2. Controversies and issues -- Discrimination against transgender people -- Access to health and social services and public facilities -- Transgender athletes: who competes against whom? -- Normative gender dichotomies and alternatives -- Parenting and family issues -- Research issues -- part 3. Scenarios

Transgender people face unique issues in parentage, custody, and divorce cases. Many transgender people are raising children or wish to do so. This article examines the main legal issues facing transgender people who become parents by giving birth or impregnating a partner, through assisted reproduction, through marriage, by raising a child, or through adoption. In the past, some courts viewed a parent's gender transition as a sufficient reason to terminate parental rights. Today, the law has shifted to provide much more security for transgender parents, though significant bias still remains, particularly in divorce and child custody cases. In addition, many states have not yet fully addressed how to determine the legal parentage of children born through assisted reproduction. I analyze the legal landscape for transgender parents and spouses and offer critical suggestions to ensure that transgender people are able to protect their families and their parental rights.