Suchergebnisse

This text seeks to explain how political actors know how to change, interpret, and apply the rules that comprise rule-based global order. It argues that actors in world politics are simultaneously engaged in an ongoing social practice of rule-making, interpretation and application.

It is argued that agricultural gross margin accounting (GMA) is a social phenomenon with the characteristics of an institutionalised practice. This proposition is examined using the new institutionalism in sociology theoretical framework (NIS) drawing on evidence from the literature and interviews. Underlying social, political and functional factors (termed 'the antecedents of deinstitutionalisation' by Oliver (1992)) and the fragmentation of business processes at the farm level, suggest that the next few years will test the widespread advocacy of GMA in farm analysis by advisors and consultants.

Due to the increase in the number of elderly and people seeking medical care, the hotel market with a blend of care and leisure experiences is expected to grow in the future (Han, 2013; Karuppan & Karuppan, 2010; Laesser, 2011). The role of care hotels as an intersection between the care and the tourism sectors makes a vacation in a care hotel an interesting social practice to study. In this contribution a social practices approach (Spaargaren, 1997) is applied to investigate how demand and supply interact during a care hotel vacation. Semi-structured interviews are used to identify successful and less successful interactions or practices between senior guests and personnel in five Dutch care hotels. These interactions are related to materials (care and leisure facilities), competences (skills and empathy of the personnel) and meanings (motivations and aspirations of guests) in the care hotel practice (see Shove et al., 2012). The results show that a social practice approach combined with a qualitative research method may be more suited to analysing the complex encounters between guests and personnel during care hotel vacations than more traditional theories from service or experience quality studies. Simultaneously, this study makes clear that we need to develop alternative qualitative (and/or quantitative) research methods to study more privacy-related or intimate practices or rituals as in the case of care hotels.

In recent decades, social research on youth in Italy has explored a wide range of issues through different interpretative and methodological approaches. However, there are very few studies that seek to identify the keynote features of the juvenile condition. This article argues that collective identities and forms of identification among youth are shaped more and more frequently through the sharing of social practices, of the meanings connected to these practices, and of more comprehensive lifestyles. With reference to four main fields (sport, music, politics, religion) and focusing on youth cultures, it analyses the connections between behaviours, attitudes, values and representations of youth actively involved in each of these different fields. The aim is to identify transversal processes through which young people today elaborate and adopt social practices and cultural profiles, create new social forms, and develop innovative signification processes.

Abstract:InPractice Theory and International Relations, Silviya Lechner and Mervyn Frost make a useful distinction between 'praxis' and 'practices' and correctly insist on the importance of describing the identity of distinct practices. They also make the important point that practices have ethical value for their participants. There is much to like about Lechner and Frost's argument, including its solid philosophical grounding. However, from the perspective of a social scientist, there are some points of concern as well. First, while they champion 'description', they settle for 'naming' practices. Proper description requires more attention to detail than what the authors offer in the book. Second, the authors appear to discriminate between social practices in spatial terms rather than in functional terms. As a consequence, they end up with a description of the practices of international relations, where the different practices are all animated by the same value of freedom. As such, Lechner and Frost offer a reductionist interpretation of the ethical significance of international practices. Third, the authors push their anti-foundationalism too far. When one interprets the (ethical) significance of social practices, it is useful to bring on board philosophical–anthropological models, even if only because it opens up one's interpretive horizons.

Topics of controversy leading to the formation of the International Sociological Assoc's Research Committee on Innovative Processes in Social Change are identified. The innovative processes framework -- developed to accommodate mass-communication theory, the theory & practice of technological implementation, & modernization effects in general -- was criticized by some social scientists for its Western bias; especially in developing countries, the "diffusion-of-innovation" approach in practice led to neocolonialism, increased class differentiation, a competitive ethic, & the decline of native cultural values & practices. Opponents of this approach were not against innovation per se, but rather against its specific Western form of implementation; they recommended that innovation take the form of an awakened social consciousness among peoples of underdeveloped countries. Such thinkers are adherents of a discourse-oriented action research methodology. The form of this method, & its strengths & weaknesses, are indicated. 2 Figures. D. Dunseath.

Abstract
Incidents of online public shaming commonly start when a record of conduct that is perceived as transgressive by
either one of the parties to that interaction or a third party observer is posted, in the form of a narrative description,
photograph, audio/video-recording, screenshot, and so on to an online platform, followed by viral amplification of that online
public denunciation post through sharing by others within and across platforms. Building on an analysis of 26 incidents of online
public denunciations of public incivilities it is argued, in this paper, that public denunciations essentially involve inviting
networked audiences to denounce entextualized moments of conduct, which are recontextualized as not only morally transgressive,
but as also warranting public condemnation. It is proposed that the procedure by which online public denunciations are
accomplished is thus recursive, as it not only involves the ascription of action to prior conduct of the target in question that
construes that prior conduct as transgressive, but the embedding of the ascription of that complainable action within a public
denunciation that invites condemnation of that ascribed action. However, since social media platforms allow for the
re-entextualization and subsequent recontextualization of prior posts through which public condemnation has been invited, online
public denunciations are themselves inevitably open to recursive recontextualization. It is concluded that online public
denunciation is thus an inherently recursive form of social practice.