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Cover -- Half Title -- Title Page -- Copyright Page -- Original Title Page -- Original Copyright Page -- Table of Contents -- Dedication -- Acknowledgements -- A Note on References -- Abbreviations -- A Note on Diacriticals -- Glossary of Arabic Terms -- Tables and Maps -- Introduction -- 1. The Geographical Background -- 2. The Origins of the Abbasid Revolution -- 3. Saffah: The Laying of the Foundations -- 4. Mansur: The Years of Struggle -- 5. Mansur: The Consolidation of Power -- 6. The Reigns of Mahdi and Hadi -- 7. Harun Al-Rashid -- 8. The Great Civil War: I

Sayyid focuses on how demands for Muslim autonomy are debated in terms of democracy, cultural relativism, secularism and liberalism. He goes on to analyse the evasions by which the decolonization of the Muslim world continues to be deferred, before exploring attempts to speed up the decolonization of the Muslim Ummah

The medieval theory of the caliphate, epitomized by the Abbasids (750–1258), was the construct of jurists who conceived it as a contractual leadership of the Muslim community in succession to the Prophet Muhammed's political authority. In this book, Hüseyin Yilmaz traces how a new conception of the caliphate emerged under the Ottomans, who redefined the caliph as at once a ruler, a spiritual guide, and a lawmaker corresponding to the prophet's three natures.Challenging conventional narratives that portray the Ottoman caliphate as a fading relic of medieval Islamic law, Yilmaz offers a novel interpretation of authority, sovereignty, and imperial ideology by examining how Ottoman political discourse led to the mystification of Muslim political ideals and redefined the caliphate. He illuminates how Ottoman Sufis reimagined the caliphate as a manifestation and extension of cosmic divine governance. The Ottoman Empire arose in Western Anatolia and the Balkans, where charismatic Sufi leaders were perceived to be God's deputies on earth. Yilmaz traces how Ottoman rulers, in alliance with an increasingly powerful Sufi establishment, continuously refashioned and legitimated their rule through mystical imageries of authority, and how the caliphate itself reemerged as a moral paradigm that shaped early modern Muslim empires.A masterful work of scholarship, Caliphate Redefined is the first comprehensive study of premodern Ottoman political thought to offer an extensive analysis of a wealth of previously unstudied texts in Arabic, Persian, and Ottoman Turkish

This article examines the complex phenomena of the Farfan, a Christian knight serving a Muslim ruler during the religious wars of 13th century Iberia. More specifically, it breaks down the development of Christian mercenary armies within the Almohad Caliphate of the late 12th, early 13th century as it relates to the Caliphates loss of political power in the region. Using primarily Islamic sources this article traces the history of the Caliphate followed by brief discussions on the religious nature of the Almohad movement, followed by the military structure of Maghrebi states of the period, with special focus on the distinction between a 'slave-soldier', and a mercenary. This article concludes that the massive increase in Christian military involvement in the Caliphates last years is a direct consequence of political and military failures over the course of Almohad rule in Iberia and the Maghreb.