Social Movements are Political Movements. What's Geopolitics?
In: Geopolitics, Band 9, Heft 2, S. 478-483
ISSN: 1557-3028
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In: Geopolitics, Band 9, Heft 2, S. 478-483
ISSN: 1557-3028
In: Geopolitics, Band 9, Heft 2, S. 478-483
ISSN: 1465-0045
Discusses history and theory of geopolitics, including role of reframing and new visions of political geography. Part of a special section with the overall title, "Geopolitics debate IV."
In: International affairs, Band 76, Heft 4, S. 895
ISSN: 0020-5850
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ISSN: 1360-2241
In: Socialism and democracy: the bulletin of the Research Group on Socialism and Democracy, Band 33, Heft 1, S. 19-27
ISSN: 1745-2635
In: Cultural studies, Band 27, Heft 4, S. 653-656
ISSN: 1466-4348
In: Current history: a journal of contemporary world affairs, Band 108, Heft 715, S. 83-89
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In: Capitalism, nature, socialism: CNS ; a journal of socialist ecology, Band 21, Heft 2, S. 102-106
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In: Politics, Band 14, Heft 3, S. 93-99
ISSN: 1467-9256
The anti-poll tax campaign has been the subject of scant empirical or theoretical analysis. One explanation lies in the difficulty of locating the campaign within existing theories of pressure groups or social movements. This article argues for the creation of a distinct model of protest, based upon the concept of a pressure movement, to explain a campaign that was single-issue, decentralised, non-hierarchical and variable according to location. Distinctions between pressure groups and social movements have become increasingly arbitrary with the rise of groups lacking formalised membership. Pressure movements are thus likely to form key contestatory actors in future years.
This article examines a flourishing Islamic youth movement in Indonesia, #IndonesiaTanpaPacaran or Indonesia without Dating. This movement calls for hijrah (literally means an action of moving to another place) from Western dating habits to ta'aruf or an Islamic practice of getting married without dating among the Muslim millennial. This article aims to explain the emergence of this movement. Drawing approach from social movement theory, the writer argues that this movement is culturally embedded since piety, religious commodification and political resistance against existing political nuance are overshadowed the emergence of this anti-dating movement. It is found out that this movement is an offshoot of banned Islamic organization Hizbut Tahrir Indonesia (HTI) that continuously struggles to revive the past transnational rule of khalifah (caliphate) in Indonesia. Consequently, the concept of hijrah in social media campaign does not only to promote Islamic lifestyle like ta'aruf but also to promote caliphate as an alternative to secular democracy. This study is presented given the fact that the research on Islamic youth movement in social media is still lack of attention, despite the so-called hijrah movement is legion and may strategically important to make social change through the use of social media.
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This article examines a flourishing Islamic youth movement in Indonesia, #IndonesiaTanpaPacaran or Indonesia without Dating. This movement calls for hijrah (literally means an action of moving to another place) from Western dating habits to ta'aruf or an Islamic practice of getting married without dating among the Muslim millennial. This article aims to explain the emergence of this movement. Drawing approach from social movement theory, the writer argues that this movement is culturally embedded since piety, religious commodification and political resistance against existing political nuance are overshadowed the emergence of this anti-dating movement. It is found out that this movement is an offshoot of banned Islamic organization Hizbut Tahrir Indonesia (HTI) that continuously struggles to revive the past transnational rule of khalifah (caliphate) in Indonesia. Consequently, the concept of hijrah in social media campaign does not only to promote Islamic lifestyle like ta'aruf but also to promote caliphate as an alternative to secular democracy. This study is presented given the fact that the research on Islamic youth movement in social media is still lack of attention, despite the so-called hijrah movement is legion and may strategically important to make social change through the use of social media.
BASE
This item is part of the Political & Rights Issues & Social Movements (PRISM) digital collection, a collaborative initiative between Florida Atlantic University and University of Central Florida in the Publication of Archival, Library & Museum Materials (PALMM).
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In: Challenging empires series volume 5
"Becoming-Woman"? Between Theory, Practice, and Potentiality-Michal OsterweilThe Asymmetry of Revolution-John Holloway; The Shock of Victory-David Graeber; Gathering Our Dignified Rage: Building New Autonomous Global Relations of Production, Livelihood, and Exchange-Kolya Abramsky; Towards the Autonomy of the People of the World: Need for a New Movement 449 of Movements to Animate People's Alliance Processes-Muto Ichiyo; Towards a Fifth International?-Samir Amin; The Lessons of 2011: Three Theses on Organisation-Rodrigo Nunes; 'We Still Exist'-François Houtart
In: Grasso, M. 2021. Routledge Handbook on Environmental Movements. London: Routledge
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In: Journal of Palestine studies: a quarterly on Palestinian affairs and the Arab-Israeli conflict, Band 43, Heft 4, S. 100
ISSN: 0377-919X, 0047-2654