Este artigo tem por finalidade mostrar algumas transformações ocorridas em Moju, um município da Amazônia no inicio da década de 1980, quando a região foi 'tomada' pela chegada de diversos projetos agroindustriais pautados nos ideais desenvolvimentistas dos militares. Tais mudanças foram de grandes impactos para os moradores do município, onde ainda hoje tem em suas memórias esse difícil período da história. As diversas conectividades que o município começa a ter com expansão capitalista são destacadas como: a imigração japonesa, a opção rodoviarista, a instalação dos grandes projetos e a presença seletiva do Estado. Isso tudo discutido a partir da fala de lideranças camponesas na região.
O artigo apresenta reflexões teóricas sobre a produção e organização do espaço sob a influência do Estado. O espaço é entendido como o ambiente que sustenta as relações sociais ao mesmo tempo em que é modificado por elas, sendo compreendido como paisagem cultural. Por meio do sistema de regulação urbanística, o Estado intervém na produção e na organização da paisagem. O objetivo do artigo é discutir fundamentos para a construção da gestão democrática dos municípios brasileiros com o intuito de concretizar a noção de direito à cidade. A discussão é feita mediante pesquisa teórica que articula a formação da urbanística moderna, sua vinculação com a ciência moderna e sua ruptura com a política. A (re)vinculação da urbanística com a política, chave para a concretização do direito à cidade, pressupõe estruturas de gestão democrática. Essas estruturas necessitam de aberturas para a democracia direta, essa, exercida por meio da construção e reconstrução de verdades mediante o diálogo, pressupõe um Estado que provê os mínimos sociais para a redução das desigualdades das estruturas de poder e para a superação da distinção entre as atividades de planejamento e gestão. ; The article presents theoretical reflections on the production and organization of space under the influence of the State. Space is understood as the environment that sustains social relations while being modified by them, being understood as a cultural landscape. Through the urban regulation system, the State influences the production and organization of the landscape. The purpose of this paper is to discuss the foundations for the construction of the democratic management of brazilian cities in order to realize the notion of the right to the city. The discussion is made through theoretical research that articulates the formation of modern town-planning, its link with modern science and its rupture with politics. The (re) linking of town-planning with politics, key to the realization of the right to the city, presupposes democratic management structures. These structures need openings for direct democracy, which, exercised through the construction and reconstruction of truths through dialogue, presupposes a State that provides the social minimums to reduce inequalities in power structures and to overcome the distinction between planning and management activities.
The text is part of a doctoral research process in education, and dialogues, in an essayistic manner, with themes such as the city, images, body and everyday affective crossings. These dialogues tension with education, history, daily life and other ways of thinking about the urban tangle, anchored in the cartographic method. Through formative processes experienced by the author, seek to evidence issues, concerns and discomforts that are still unstable, rehearsed in everyday life and outlined in thought and inventions. It argues that the power of creation and wandering in the city are insurgent ways of ruptures in the face of current conservative advances, paying attention to the exercise of otherness, inventiveness and experimentation, having as main references authors such as Michel Foucault, Suely Rolnik, Félix Guattari , Peter Pelbart, among others.
Estudo sobre o cinema, e a criação do real urbano no cinema, através do espaço e do tempo cinemográficos no filme Fogo e Paixão, de Isay Weinfeld e Marcio Kogan.
Each year, more than 15 million Chinese leave the rural areas of China and move to the cities. This figure exceeds 300,000 in the case of Shanghai. By the time 2010 cedes to 2011, the majority of China's population will be living in the cities. "Shanghai new towns. Searching for community and identity in a sprawling metropolis" documents and analyses the meteoric rate of urbanization of the countryside round Shanghai, most particularly the part played there by new towns and new villages. This decentralized planning model takes its cue from classic Western examples. A few pilot new towns have been developed on paper withhelp from Western designers and then adapted to suit Chinese standards. This book shows how the plans have been put into practice. Photos, essays by Chinese and Western critics and descriptions of projects illustrate what daily life looks like and how these new cities function within the Yangtze River Delta Metropolitan Area as a whole. It dwells at length on the international exchange of knowledge and the differences in method
本文的目的在於理解南潯作為一個繁榮的江南市鎮,如何在十九世紀的各個階段得到有效的管理,以及其領導層的組成如何隨著外界的政治經濟變遷而改變。作者選擇市鎮作為研究單位,其目的在於將市場和周邊的村落放在同一單位下檢視,以求更好地在經濟和社會層面認識中國之城鄉連續體的本質。通過細讀地方一手史料(包括地方志、族譜、報紙和文集),本文將不僅從制度的角度,同時也會通過地方權力持有者(包括地方官、下層士紳和商人)的具體活動,來觀察南潯鎮的權力結構。我的主要論點是,雖然地方的領導層從未放棄其自治權,但是該領導層的組成卻能夠靈活地在不同階段(1800-1842,1843-1864,1865-1890,1891-1911)進行重組,這造就了南潯鎮一整個世紀的社會穩定,除了其間遭受外來的太平天國戰爭的打擊。為了經營市場和經營更大的市鎮,地方領袖們成立了不同的組織且運用了不同的策略。概括而論,商人行會的成立是為了協調商業事務,而寺廟和善堂的維護則是為了建立一種社區共同體的意識并消弭潛在的社會衝突。在整個十九世紀,尤其是其後半段,地方領袖們的行政權和執法權都得到了擴張,其代價是官方權力的縮減,但其同時也確保了辛亥革命期間南潯的和平政權更迭。 ; This paper attempts to understand how a prosperous Jiangnan town, Nanxun, was managed in different periods of the 19th century and how its leadership evolved when the broad political and economic environment changed. The choice of a town as the unit for analysis was made under the intention to bring together the marketplace and the surrounding villages for examining the nature of Chinese urban-rural continuum both economically and socially. Through scrutiny of local primary sources, i.e., local gazetteers, genealogies, newspapers and literary collections, I am going to investigate the power structure of Nanxun town not only from an institutional perspective but also through the activities of local power agents, e.g., local officials, lower gentry and merchants. My thesis is that the local leadership never gave up autonomy over town management but its constitution changed flexibly in four stages (1800-1842, 1843-1864, 1865-1890, 1891-1911), resulting in long-term stability throughout the century except the major interruption by the exogenous Taiping war. For running the marketplace and the broad town, local leaders established different institutions and adopted different strategies. Generally speaking, the merchant guilds were founded for coordinating commercial affairs while the temples and charities were maintained for building a sense of community and easing potential conflicts over the town. Through the second half of the century, especially after several major mid-century structural changes, the ...
This article presents the experience inter/transdisciplinary of a team teachers developed collectively by the fourth year of Pedagogy course, of the State University of Goiás, Campus Inhumas, developed in academic year of 2014. The Sustainable Cities and Sustainable Schools Project was organized in the context of work project (HERNÁNDEZ, 1998), interdisciplinary organization (JAPIASSU, 2003) and transdisciplinarity look (NICOLESCU, 1999; Moraes, 2008; Suanno, 2013, 2014) for complex thinking about sustainable cities (UN Habitat, 2014 ; Letter of Medellin, 2014; Sustainable Cities/MEC Program, 2014; Sustainable Schools/MEC Program, 2013; Metropolis Observatory, 2014), taking an ecosystem reflection, complex and phenomenological.
