Cover -- Occhiello -- Dedica -- Table of Contents -- Foreword -- Table of Abbreviations -- Table of Cases -- 1. Introduction to the Human Right to Life -- 2. The Reach of the ECtHR's Jurisdiction -- 3. The Obligation to Protect 'Everyone's Right to Life' by Law -- 4. Death Penalty: From Permission to Prohibition -- 5. Permitted Uses of Lethal Force -- Appendices -- Select Bibliography.
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Abstract Il presente scritto intende esaminare la compatibilità della legislazione italiana in tema di indagini tributarie rispetto ai principi sanciti nella Convenzione per la salvaguardia dei Diritti dell'Uomo e delle Libertà fondamentali (CEDU). Dopo aver analizzato la portata dei concetti di "vita privata e familiare", di "domicilio" e di "corrispondenza", di cui all'art. 8 CEDU, il lavoro si focalizza sulle condizioni stabilite per legittimare le interferenze da parte delle pubbliche autorità, secondo i criteri «necessary in a democratic society» e «in accordance with the law». Inoltre, viene approfondito il diritto all'equo processo, di cui all'art. 6 CEDU, quale diritto ad una tutela effettiva e completa contro le interferenze illegittime rispetto ai diritti di libertà. In conclusione, viene valutata la compatibilità dell'apparato normativo nazionale rispetto al paradigma delle garanzie ritraibili dagli artt. 6 e 8 CEDU, con particolare riferimento alle questioni legate alla c.d. tutela immediata avverso gli atti di indagine illegittimi, alle ispezioni degli hard disk, alla scelta dei poteri di indagine da utilizzare e alla inutilizzabilità degli elementi raccolti attraverso indagini illegittime.
This essay analyses the normative sources that outline the right to the truth and considers the case law on the subject. By looking first at the Inter-American system, specific attention is paid to the perspective adopted by the Strasbourg Court in reading the search for truth within the framework of the ECHR system. Moreover, the essay investigates the potential of this right as a catalyst of institutional trust in mature democracies. The paper concludes by welcoming the attitude of the European Court of Human Rights.
: With Ordinance no. 132 of 2020, the Constitutional Court has postponed of one year the decision on whether the criminal provisions envisaging custodial sentences for the offence of defamation committed through the press conflict with the Italian Constitution. Such postponement has been decided in order to grant the Parliament an adequate time to enact new legislation to amend such provisions and make them compatible with the Italian Constitution, removing the unconstitutional profiles that have been already identified by the Court. Such decision-making technique has been used in the past by the Constitutional Court, for instance in the Cappato case, raising certain doubts among scholars; however, in the case at stake it seems to be an acceptable solution if compared against the decisions that the Court could have taken and in light of the uncertainty that still characterize the orientation of the EDU Court on the subject of defamation committed through the press.
The essay analyzes some aspects of the freedom of religion enshrined in the Italian Constitution in relation to the principle of secularism as supreme principle of the Italian Republic, according to the definition of the italian Constitutional Court; and the extension of religious symbols and, in particular, the crucifix. First of all, the essay analyzes the question of «Italian» secularism, verifying the disparities and similarities among the various declinations of this principle, reconstructing the debate in the constituent assembly and the main jurisprudential approaches of the Italian Constitutional Court in this matter. Secondly, the essay analyzes the issue of religious symbols in public spaces and, in particular, a leading case concerning the exhibition of the crucifix in the classrooms, both at the jurisprudence level (Administrative Judge, Constitutional Court, EDU Court), and at doctrinal one. The essay, then, notes the cd. Bavarian solution, adopted by the Government of the homonymous German region, in search of a reconciliation between the religious freedom of each person and the quantitative factor per single religion. There is also an excursus on the main case law of the European Court of Human Rights about secularity, religious freedom and religious symbols.
Preliminary Material /H.-C. Günther and A.A. Robiglio -- Introduction /H.-C. Günther -- Chapter I. Haben die Wörter "人 (ren, Mensch)\' in der Frühlings- und Herbstzeit/im Zeitalter der Kämpfenden Reiche (770–221 volumes Chr) sowie "homme\' im neuzeitlichen und modernen Französischen stets die umfassende Bedeutung "Mensch" im Sinne der Universalen Erklärung der Menschenrechte vom 10. Dezember 1948? /Harro von Senger -- Chapter II. Der Mensch Zwischen Selbsterkenntnis und Erkenntnis des Selbst in buddhistisch-christlicher Perspektive /Michael Fuss -- Chapter III. Gottesebenbildlichkeit und Gottesstellvertreterschaft in islamischen Menschenrechtsbegründungen /L. Richter-Bernburg -- Chapter IV. Das stoische Gesetz der Natur und seine Rezeption bei Cicero /Robert Bees -- Chapter V. La donna romana, fra vita reale e letteratura /Paolo Fedeli -- Chapter VI. Enea e Turno: il duello finale /Paolo Fedeli -- Chapter VII. Das Leiden der Liebe: Zur Unveränderlichkeit und Leidensfähigkeit des christlichen Gottes /Markus Enders -- Chapter VIII. Humanization In Late Antique And Byzantine Philosophy /Dominic J. O' Meara -- Chapter IX. Individual Rights And Common Good: Henry Of Ghent And The Scholastic Origins Of Human Rights /Pasquale Porro -- Chapter X. Aristotelian \'Scientia\' And The Medieval \'Artes\' /Charles Lohr -- Chapter XI. Nicholas Of Cusa And The Anthropology Of Peace /Paul Richard Blum -- Chapter XII. Giordano Bruno's Criticism Of Globalization /Elisabeth Blum -- Chapter XIII. La dignité de l'homme chez Dante: une question preliminaire /Andrea A. Robiglio -- Chapter XIV. Figuren des Menschen bei Dante: Ulisse /Ruedi Imbach -- Chapter XV. Dante's Commedia And Goethe's Faust. Similarities And Differences /Vittorio Hösle -- Chapter XVI. A Jesuit Comedy On The Morality Of Soldiers /Paul Richard Blum -- Chapter XVII. Kunst und Technik Bei Martin Heidegger /Friedrich-Wilhelm von Herrmann -- Chapter XVIII. Martin Heideggers Auslegung des Menschen als Zoon logon echon bei Aristoteles /Bodgan Minca -- Chapter XIX. Sein Zum Tode: Tolstoj Versus Heidegger /Tatiana Shchyttsova -- Chapter XX. Europe Between Agony And Hope: Christianity, History And Violence In María Zambrano /Giusi Strummiello -- Chapter XXI. Intergeneratives oder gemeinschaftliches Leben? Eine radikalphänomenologische Skizze /Rolf Kühn -- Chapter XXII. Brain-Computer-Interface (BCI) In Paralysis /Niels Birbaumer , Ander Ramos Murguialday , Moritz Wildgruber and Leonardo G. Cohen -- Chapter XXIII. Intelligent Technical Systems: Can They Surpass Human Skills? /Dieter Roller -- List Of Contributors /H.-C. Günther and A.A. Robiglio -- Index /H.-C. Günther and A.A. Robiglio.
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In this intervention the idea is submitted that the interim measures in the case Casapound v. Facebook, by means of which Fb Ireland was ordered by the Rome Tribunal (on December 12, 2019) to reactivate the profile of the extreme right wing political association Casapound - previously closed as a consequence of an alleged violation of fb standards concerning hate speech - can be criticized under international and european law. Such criticisms stem both from the overall picture of the international and european legal standards concerning hate speech (par. 2) and from the relevant case law of the European Court of Human rights (paras. 3 and 4).
The Constitutional Court has returned to the Parliament the choice about the possibility of using human embryos for research. The Court acknowledges that it is an ethical controversial issue and recognizes that the evaluation should be made by the Parliament. For this reason, the Court's decision can be defined as prudent. The issue remains that of understanding why the earlier case-law has annulled those parts of the law that established choices on issues that were also very much debated, that are equally important from an ethical standpoint. So far, the Constitutional Court has further accentuated the principle of utility – in reference to "needs of procreation" – in respect to the principle of protection of the unborn life, having denied the request of unconstitutionality of the testing of embryo prohibition perhaps may be an answer to a different logic. The current forecast of Law 40 endorses a logic of caution and responsibility, which bans the use of embryos for research. Especially as the research through embryonic stem cells so far has not led to any clinical trial and, most recently, genetic engineering has come to produce genetically modified human embryos, which the scientists themselves, for now, have decided not to implant in uterus.