Suchergebnisse

The existence of foreign organizations is a consequence of international relations, resulting in interaction between mass organizations in other countries and countries. In line with this, the existence of foreign organizations is regulated by Government Regulation No. 58 of 2016 and Government Regulation No. 59 of 2016. However, there are still people who are concerned about the existence of foreign organizations, which are considered to threaten the values of national unity. Therefore, this study will look at the description of the existence of foreign organizations, namely the flow of foreign organizations into NTB Province, whether their existence is known by the local government; implementation of the role of the community and local government in supervising foreign organizations; and the importance of supervising foreign organizations in order to maintain national security. The method used is descriptive narrative with a qualitative approach. Data collection techniques used library/documentation techniques and interviews with representatives from Bakesbangpoldagri, the Health Office and the Social Service of West Nusa Tenggara Province. The results of the study indicate that Bakesbangpoldagri of West Nusa Tenggara Province does not have accurate data on the existence of foreign organizations; the implementation of the role of the community and local government in supervising foreign organizations has not been realized maximally; and that the supervision of foreign organizations in order to maintain national security is important to be carried out, because the existence of foreign organizations can strengthen and weaken regional resilience, which will affect national security. ; Keberadaan ormas asing merupakan konsekuensi dari pergaulan internasional, sehingga terjadi interaksi antara ormas di suatu negara dan negara lain. Sejalan dengan hal tersebut, keberadaan ormas asing diatur dengan PP No 58 Tahun 2016 dan PP No.59 Tahun 2016. Namun demikian, masih ada masyarakat yang khawatir dengan keberadaan ormas ...

Penelitian ini bertujuan untuk menganalisis proses penyelesaian konflik internal antara Pemerintah Indonesia dan gerakan separatisme di Papua (Organisasi Papua Merdeka (OPM)) menggunakan mekanisme horse-trading. Penelitian ini menggunakan metode kualitatif dengan mengkaji latar belakang OPM dan konflik, kemudian membahas proses konflik dengan alat bantu analisis timeline untuk memahami perkembangan gerakan separatisme dari OPM berdasarkan urutan kronologis, dan membahas resolusi konflik yang pernah dilakukan dengan alat bantu analisis pemetaan konflik untuk memahami aktor-aktor yang terlibat dan tujuannya. Konflik ini merupakan hasil dari kompleksitas antara latar belakang historis, ideologis, dan rasa ketidakadilan di Papua, di sisi lain, Papua semakin didukung oleh dunia internasional. Upaya penyelesaian konflik Pemerintah Indonesia dengan OPM dengan mekanisme horse-trading sudah mulai dilakukan, namun belum mencapai resolusi yang baru. Mekanisme horse-trading dapat efektif menyelesaikan konflik ini bilamana didukung oleh kepercayaan antara kedua pihak untuk melakukan dialog dimana kedua pihak dapat menyampaikan tujuannya secara terbuka. ; The study aims to analyze the process of internal conflict resolution between the Government of Indonesia and the separatist movement in Papua (Free Papua Movement (Indonesian: Organisasi Papua Merdeka or OPM)) using a horse-trading mechanism. This study was qualitative method by discussing the Free Papua Movement background and the conflict, then discussing the conflict process of timeline analysis tool to understand the development of its movement based on chronological order, and discussing the conflict resolutions that have been carried out with conflict mapping analysis tool to understand the actors that involved and their objectives. The conflict is the result of complexity among historical backgrounds, ideology, and a sense of injustice in Papua, on the other hand, the international community has increasingly supported Papua. Horse-trading has been used to resolve the conflict of Free Papua Movement and the Government of Indonesia, yet it has not yet reached a new resolution. The horse-trading mechanism effectively resolves the conflict when trust has been achieved between them to communicate both of them where they can deliver their objectives openly.

Global warming has seized the world's attention will be growing even larger in the future considering the consequences of it. UNO, through environmental program UNEP (United Nations Environment Progranune) and the World Meteorological Organization (World Meteorological Organization, WMO) formed the Intergovernmental Panel on Climate Change (IPCC) in 1988 to examine and analyze issues emerging science. Since 1990, every five or six years the IPCC has issued reports related to science through observation and prediction to determine the trend in the future. The conclusions that can be described are one of the strategic ways to protect the atmosphere is to control the use of natural resources. Increasing number of both large and medium industries in order to meet consumer needs for industrial products is contributing to increased emissions of greenhouse gases (GHG) emissions from industrial processes. To meet international standards for the environment, using the GHG Emission Standard, Indonesian follows the IPCC (Intergovernmental Panel on Climate Change) guidelines. In applying these standards in the steel, chemical , aluminum and cement in Indonesia has two options: firstly, replacing old technology with new technology that GHG emissions is small, the second, modifies or adds equipment that reduce GHG emissions. This type of cooperation corresponding to the four types of industries (chemical, steel, cement and aluminum) are complementary models, simultaneous agreement model can be complete each other. Furthermore, various agreements between countries can be done through a variety of mechanisms. In addition, we need to realize the importance of industrial processes and ' clean production ', as this can increase the efficiency of use of raw materials, energy, prevent or replace the use of hazardous materials and toxic, reducing the amount and toxicity levels of all emissions and wastes before leaving the process. Clean production was essentially aimed at reducing the environmental impact throughout the product life cycle, from raw material collection to final disposal after the product was not used. Finally, community participation, industrialists, and government jointly required because it is the most effective measure in mitigating the effects of greenhouse gases.

© 2021 The Authors. In an era of mass extinction, who gets a life jacket, who is left to drown or swim—and on what basis? This article addresses these questions by analyzing how tropes and practices of responsibility are variously enacted, reworked, contested, and refused across the global nexus of orangutan conservation. Drawing on multisited, collaborative ethnography, we trace the mutually constitutive relation between multiple orangutan figures and commons imaginaries at different nodes of conservation—from environmental activism in the Global North to NGO-villager encounters in rural Borneo. In so doing, we "uncommon" international conservation's encompassing planetary imaginaries, showing how dominant portrayals of the orangutan as a global responsibility are translated and fragmented in different settings. We further contemplate what an analytic of responsibility might bring to ongoing discussions about the "commoning" planetary epoch in which conservation is increasingly embedded: the Anthropocene. = Di era kepunahan massal, siapa yang mendapatkan pelampung, siapa yang ditinggalkan untuk tenggelam atau berenang ke tepian—dan mengapa mereka harus bernasib demikian? Artikel ini berusaha menjawab pertanyaan-pertanyaan tersebut dengan mengeksplorasi bagaimana tanggung jawab dikiaskan dan dipraktikkan secara beragam, digarap ulang, diadu, dan ditolak di seluruh rangkaian pertalian global konservasi orangutan. Dengan menggunakan etnografi kolaboratif multi-site, kami menelusuri hubungan pokok antara beberapa figur orangutan dan imajinasi umum pada simpul-simpul yang berbeda di dalam konservasi—dari aktivisme lingkungan di kawasan Utara dunia, hingga pertemuan antara LSM dan anggota masyarakat di wilayah pedesaan Borneo. Dengan melakukan hal itu, kami konservasi internasional dengan tata imajiner yang "langka", menunjukkan bagaimana potret dominan orangutan yang menjadi tanggung jawab dunia diterjemahkan dan terfragmentasi dalam lingkungan yang berbeda. Lebih jauh lagi, kami merenungkan tentang sebuah tanggung jawab analitik yang dapat dibawa ke dalam diskusi yang sedang berlangsung mengenai "keumuman" epos yang kini semakin lekat dengan konservasi, yaitu: Antroposen. "It seems that only the orangutans get a life jacket," Bapa Dini 1 ; European Research Council (ERC) under the European Union's Horizon 2020 research and innovation program (grant agreement no. 758494); Arcus Foundation's Great Apes Program (G-PGM-1607–1886); Brunel University London. Research in Indonesia was carried out under RISTEK permits 5/SIP/FRP/E5/Dit.KI/I/2019 (Schreer), 5/E5/E5.4/SIP.EXT/2021 (Stępień), and 1/E5/E5.4/SIP.EXT/2020 (Thung).

The state is obliged to strive for the realization of justice for traditional fishing communities. Traditional communities are fishing communities whose traditional rights are still recognized in carrying out fishing activities or other legal activities in certain areas located in archipelagic waters following the international law of the sea. Coastal space areas and small islands that indigenous/traditional communities have managed from the obligation to have location permits and management take national interests and laws and regulations into account. Article 26 A of the Republic of Indonesia Number 1 of 2014 makes it easy for outsiders to control small islands that regulate the use of small islands and surrounding coasts through investment forms based on a ministerial permit that must prioritize the national interest. Positive law must protect traditional fishing communities and indigenous peoples. This research aims to analyze the regulation of fishermen's protection from deprivation of their rights in earning a living and livelihood. The research method used is normative research, meaning the implementation of legal provisions in the form of legislation in activities for certain legal events in the community, especially the fishing community. Normative research refers to and examines laws and regulations related to the research being conducted. The research locations cover coastal areas throughout Indonesia, especially Banda Aceh, Padang, Jakarta, Semarang, Surabaya, Manado, Kupang, Ternate, and Mataram. The state can provide knowledge, guidance, and protection for fishermen from various actions of deprivation of their rights to earn a living and protection such as piracy, the practice of fishing theft, abuse of trawling, transshipment activities, threats, and violence by foreign parties to Indonesian fishers. The central government and local governments are obliged to provide facilities for guaranteeing fishing areas or fishing coverage areas that are safe and do not overlap with other fields. ; Negara berkewajiban mengupayakan terwujudnya keadilan bagi masyarakat nelayan tradisional. Masyarakat tradisional adalah masyarakat perikanan yang masih diakui hak tradisionalnya dalam melakukan kegiatan penangkapan ikan atau kegiatan lainnya yang sah di wilayah tertentu yang berada di perairan kepulauan mengikuti hukum laut internasional. Wilayah pesisir dan pulau-pulau kecil yang dikelola masyarakat adat/tradisional dari kewajiban izin lokasi dan pengelolaannya memperhatikan kepentingan nasional dan peraturan perundang-undangan. Pasal 26 A Undang-Undang Republik Indonesia Nomor 1 Tahun 2014 memberikan kemudahan bagi pihak luar untuk menguasai pulau-pulau kecil yang mengatur pemanfaatan pulau-pulau kecil dan pesisir sekitarnya melalui bentuk penanaman modal berdasarkan izin menteri yang harus mengutamakan kepentingan nasional. Hukum positif harus melindungi masyarakat nelayan tradisional dan masyarakat adat. Penelitian ini bertujuan untuk menganalisis peraturan perlindungan nelayan dari perampasan haknya dalam mencari nafkah dan penghidupan. Metode penelitian yang digunakan adalah penelitian normatif, artinya penerapan ketentuan hukum berupa peraturan perundang-undangan dalam kegiatan untuk peristiwa hukum tertentu dalam masyarakat, khususnya masyarakat nelayan. Penelitian normatif mengacu pada dan mengkaji peraturan perundang-undangan yang terkait dengan penelitian yang dilakukan. Lokasi penelitian meliputi wilayah pesisir di seluruh Indonesia, khususnya Banda Aceh, Padang, Jakarta, Semarang, Surabaya, Manado, Kupang, Ternate, dan Mataram. Negara dapat memberikan pengetahuan, pembinaan, dan perlindungan bagi nelayan dari berbagai tindakan perampasan hak untuk mencari nafkah dan perlindungan seperti perompakan, praktik pencurian ikan, penyalahgunaan trawl, kegiatan transshipment, pengancaman, dan kekerasan oleh pihak asing kepada nelayan Indonesia. Pemerintah pusat dan pemerintah daerah wajib menyediakan fasilitas untuk menjamin wilayah penangkapan ikan atau wilayah jangkauan penangkapan ikan yang aman dan tidak tumpang tindih dengan bidang lain.