Suchergebnisse

This paper examines the Quranic perspective on Muslim voting for non-Muslim candidate leader in the election. It discusses the position of non-Muslim in a majority Muslim and democratic Indonesia and serves as a response to contemporary political rallies against the candidacy of non-Muslim. The Jakarta Governor election in 2017 clearly demonstrated how Muslim politics define non-Muslim in democracy. Examining important concepts on leadership, mainly the doctrine of khalifah, uli al-amr, imam, and awliya', explained in the Qur'an, this article further argues that this holy scripture has defined criteria of leader for the Muslim. Faith and competencies of leadership candidate serve as main references when Muslim send their vote in the election. In political affairs or nashb al-imamah, Muslim is supposed to vote for Muslim candidate while also having obligation to guarantee the fulfillment of civic rights, particularly for non-Muslim.

Text in Deutsch-Arabisch. - - Muslimische Flüchtlinge, die in Deutschland ankommen, betreten eine neue Welt. Auch der scheinbar vertraute eigene Glaube hat in Deutschland eine ganz andere Färbung und ist in eine völlig andere Gesellschaft eingebunden als die gewohnte. Was bedeutet Muslim sein in Deutschland? Mouhanad Khorchide, dessen Konzept eines Islams der Barmherzigkeit in Deutschland und weit darüber hinaus für Aufsehen gesorgt hat, bietet hierzu eine Handreichung. Neben grundsätzlichen Fragen nach dem Stellenwert des Islams, der Rolle Gottes und des Propheten werden auch Fragen nach der Vereinbarkeit des Islams mit den Grundwerten in Deutschland beantwortet oder dem Miteinander der verschiedenen Religionen. - Ein unentbehrliches Buch in Fragen der Integration

Der Islam verändert Europa, und Europa verändert den Islam. Das betrifft u. a. den Bereich des Rechts. Europäische Staatensysteme, gewachsen auf vergleichsweise homogenem kulturellem Boden, stehen angesichts der Integration der in Europa heimisch gewordenen Muslime vor enormen Herausforderungen. Zugleich wird das islamische Recht, das seit Jahrhunderten das Denken der Muslime bestimmt, in die Pflicht genommen: Es muss helfen, die Vorstellungswelt der Gläubigen gegenüber modernen europäischen Staatsprinzipien zu positionieren. Diese Veränderungen wecken Ängste und Vorurteile. Eine brisante Melange also, die das vorliegende Buch zu den 1. Münsteraner Gesprächen der Muslime aufgreift. Namhafte Wissenschaftler und namhafte Vertreter des Islam aus Deutschland und Europa beziehen Stellung.

"I have grown up here so I believe it is my place. I don't feel that I am an outsider. This is my country. I had my education here and I am very pleased that I am a British Muslim."—Focus group respondentMuslims in London highlights the complexities around belonging and identity amongst Muslim and non-Muslim residents living in Waltham Forest, one of London's 2012 Olympic boroughs. The research reveals that that local not national identity is strongest for Muslims in Waltham Forest. The situation is exactly the reverse for non-Muslims in the borough, who feel a stronger attachment to Britain than their neighbourhood.The research offers the most up to date insight on how Muslims in one of London's most diverse boroughs really feel about where they live and what's stopping them from feeling they belong in Britain.By engaging with communities and policymakers, local experts heading the research explored the primary concerns of Muslim residents in Waltham Forest. Issues addressed include education, employment, health, housing and social protection, citizenship and political participation, policing and security, media, belonging and identity.The report acts on its findings by offering a series of recommendations for local and national authorities, Muslim communities and other minority groups, NGOs and community organizations, the media, and broader civil society.Muslims in London is the tenth report in the Muslims in EU Cities series produced by the Open Society Foundations At Home in Europe Project. It is the result of research that examines the level and nature of integration of Muslims in 11 cities across Europe (Antwerp, Amsterdam, Berlin, Copenhagen, Hamburg, Leicester, London, Marseille, Paris, Rotterdam, and Stockholm).