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This book provides a review of the multitude of conservation concepts, both from a scientific, philosophical, and social science perspective, asking how we want to shape our relationships with nature as humans, and providing guidance on which conservation approaches can help us to do this. Nature conservation is a contested terrain and there is not only one idea about what constitutes conservation but many different ones, which sometimes are conflicting. Employing a conceptual and historical analysis, this book sorts and interprets the differing conservation concepts, with a special emphasis on narrative analysis as a means for describing human-nature relationships and for linking conservation science to practice and to society at large. Case studies illustrate the philosophical issues and help to analyse major controversies in conservation biology. While the main focus is on Western ideas of conservation, the book also touches upon non-Western, including indigenous, concepts. The approach taken in this book emphasises the often implicit strategic and societal dimensions of conservation concepts, including power relations. In finding a path through the multitude of concepts, the book showcases that it is necessary to maintain the plurality of approaches, in order to successfully address different situations and societal choices. Overall, this book highlights the very tension which conservation biology must withstand between science and society: between what is possible and what we want individually or as a society or even more what is desirable. Bringing some order into this multitude will support more efficient conservation and conservation biology. This book will be of great interest to students and scholars studying nature conservation from a variety of disciplines, including biology, ecology, anthropology, sociology, geography, and philosophy. It will also be of use to professionals wanting to gain an understanding of the broad spectrum of conservation concepts and approaches and when to apply them

""4. Taking the Chocolate Laxative: Why Neoliberal Conservation ""Fails Forward"" -- Robert Fletcher""""5. Celebrity Spectacle, Post-Democratic Politics, and Natureâ?¢ Inc. -- Dan Brockington""; ""6. Capitalizing Conservation/Development: Dissimulation, Misrecognition, and the Erasure of Power -- Peter R. Wilshusen""; ""7. Performative Equations and Neoliberal Commodification: The Case of Climate -- Larry Lohmann""; ""Part III. Nature on the Move: The Global Circulation of Natural Capital""

"This book provides the first contemporary assessment of area-based conservation and its implications for nature and society. Now covering 15% of the land surface and a growing area of ocean, the creation of protected areas is one of the fastest conscious changes in land management in history. But this has come at a cost, including a backlash from human rights organisations about the social impacts of protected areas. At the same time, a range of new types of area-based conservation have emerged, based on indigenous people's territories, local community lands and a new designation of "other effective area-based conservation measures". This book provides a concise overview of the status and possible futures of area-based conservation. With many people calling for half the earth's land surface to remain in a natural condition, this book taps into the urgent debate about the feasibility of such an aim and the ways in which such land might be managed. It provides a timely contribution by people who have been at the centre of the debate for the last twenty years. Building on the authors' large personal knowledge, the book draws on global case studies where the authors have first-hand experience, including Yosemite National Park (USA), Blue Mountains National Park (Australia), Bwindi National Park (Uganda), Chingaza National Park (Colombia), Ustyart Plateau (Kazakhstan), Snowdonia National Park (Wales) and many more. This book is essential reading for students, academics and practitioners interested in conservation and its impact on society"--

The opposition between nature and boundaries is well known : whereas nature knows no boundaries, public law is spatially structured by boundaries. However, such an opposition is currently being overcome under the influence of several factors. First, environmental law creates new boundaries that are no longer modelled on human boundaries but on nature ones. The notions of ecological zoning and above all ecological network illustrate this trend. Then, environmental law uses transboundary cooperation to mitigate the effects of boundaries on nature. Eventually, a complementarity is asserted between environmental law and infra-State transboundary cooperation law. The right to cooperate has been recognized to regional and local authorities and to public establishments responsible for nature conservation. Besides, relatively appropriate tools have been made available for cooperation in nature conservation. Nevertheless, this complementarity is being tested by the significant differences that may exist between national laws of neighbouring countries and, above all, by the lack of accountability of infra-State cooperation actors with respect to international environmental obligations. Thus, within transboundary environmental law, the emerging sector of transboundary nature is not as mature as the older one related to transboundary pollutions. ; Les relations entre la nature et les frontières sont traditionnellement conçues comme antagonistes : tandis que la nature ne connaîtrait pas de frontières, le droit public est, d'un point de vue spatial, structuré par les frontières. Le dépassement d'une telle opposition est cependant engagé, sous l'influence de plusieurs facteurs. D'abord, le droit de l'environnement crée ses propres frontières, indépendantes des frontières humaines et calquées sur celles de la nature. Les notions de zonage écologique et, surtout, de réseau écologique participent de ce mouvement. Ensuite, le droit de l'environnement recourt à la coopération transfrontalière, comme technique d'effacement fonctionnel de la frontière politique. Enfin, une complémentarité s'affirme entre le droit de l'environnement et le droit de la coopération transfrontalière infra-étatique. Le droit de coopérer a été reconnu aux collectivités territoriales et aux établissements publics compétents en matière de conservation de la nature, et des outils de coopération relativement adaptés à ce domaine ont été mis à leur disposition. Toutefois, une telle complémentarité est mise à l'épreuve par les différences importantes qui peuvent subsister entre les droits nationaux d'Etats frontaliers et, surtout, par la responsabilisation insuffisante des acteurs de la coopération infra-étatique face aux obligations internationales environnementales. Ainsi, au sein du droit de l'environnement transfrontalier, le secteur émergent de la nature transfrontalière n'est pas encore aussi mature que celui, plus ancien, des pollutions transfrontières.

"Presenting a thorough examination of the sacred forests of Asia, this volume engages with dynamic new scholarly dialogues on the nature of sacred space, place, landscape, and ecology in the context of the sharply contested ideas of the Anthropocene. Given the vast geographic range of sacred groves in Asia, this volume discusses the diversity of associated cosmologies, ecologies, traditional local resource management practices, and environmental governance systems developed during the pre-colonial, colonial, and post-colonial periods. Adopting theoretical perspectives from political ecology, the book views ecology and polity as constitutive elements interacting within local, regional, and global networks. Readers will find the very first systematic comparative analysis of sacred forests that include the karchall mabhuy of the Katu people of Central Vietnam, the leuweng kolot of the Baduy people of West Java, the fengshui forests of southern China, the groves to the goddess Sarna Mata worshiped by the Oraon people of Jharkhand India, the mauelsoop and bibosoop of Korea, and many more. Comprising in-depth, field-based case study, each chapter shows how the forest's sacrality must not be conceptually delinked from its roles in common property regimes, resource security, spiritual matters of ultimate concern, and cultural identity. This volume will be of great interest to students and scholars of indigenous studies, environmental anthropology, political ecology, geography, religion and heritage, nature conservation, environmental protection, and Asian Studies"--

After 1945, those responsible for conservation in Germany resumed their work with a relatively high degree of continuity as far as laws and personnel were concerned. Yet conservationists soon found they had little choice but to modernize their views and practices in the challenging postwar context. Forced to change by necessity, those involved in state-sponsored conservation institutionalized and professionalized their efforts, while several private groups became more confrontational in their message and tactics. Through their steady and often conservative presence within the mainstream of Wes

The predominant approach of protecting or restoring floral and faunal life after harming, displacing, or destroying them in service of human interests does not hold much promise for nature on Earth in the age of the Anthropocene. Such approaches fail to address the ethical and political-economic cores of what tend to be presented as techno-scientific or ecological problems. If the planet is to remain home to life beyond the human, mainstream human societies need to rethink their place, role, and entitlements on Earth, and relearn to cohabit with human and nonhuman others, even in the face of risk and uncertainty.