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The First World War was a transformative event, affecting international culture, economics, and geopolitics. Though often presented as the moment heralding a new secular era of modernity, in actuality the war experience was grounded in religious faith and ritual for many participants. This Element examines how religion was employed by the state to solicit support and civic participation, while also being subordinated to the strategic and operational demands of the combatant armies. Even as religion was employed to express dissent, it was also used as a coercive tool to ensure compliance with the wartime demands of the state on civilians.

Leading scholars - including Peter Berger, John Esposito, Robert Wuthnow, Martha Nussbaum, Diana Eck, Stanley Hauerwas, and Miroslav Volf - examine the new religious pluralism and the challenges it poses for democratic societies on both sides of the Atlantic

The central claim of this book is that although the concept of religious freedom as a human rights concept is emblematic on the one hand, the concept is also problematic on the other, so that its implications are far from self-evident despite the ready acceptance the term receives as embodying a worthwhile goal. This book therefore problematizes the concept along legal, constitutional, ethical, and theological lines, and especially from the perspective of religious studies, so that religious freedom in the world could be enlarged in a way which promotes human flourishing.--

Confronting Religious Violence begins with the premise that violence committed in God's name is always an act of desecration. A range of contributors come together to consider how a re-reading of the hallowed texts of Judaism, Christianity, and Islam might mitigate the militancy whereby group identity can lead to deadly conflict.

The advancement of marriage equality -- Evangelical Protestants and marriage equality -- Mainline Methodists and marriage equality -- Mainline Presbyterians, episcopalians and marriage equality -- Roman Catholics and marriage equality -- Religious minorities and marriage equality -- Understanding religious responses to marriage equality.

Frontmatter -- Contents -- Acknowledgments -- Introduction -- Part I. Rethinking Authority in an Era of Media and Religious Change -- Chapter 1. Religious Authority in the Media Age -- Chapter 2. The Media and Religious Authority from Ancient to Modern -- Chapter 3. Media and (Vicarious) Religion Two Levels of Religious Authority -- Chapter 4. Religious Authority and Social Media Branding in a Culture of Religious Celebrification -- Part II. Case Studies -- Chapter 5. Satellite Publics Moral Identity and New Media in Moroccan Islam -- Chapter 6. Examining All the Realms of Nature Evidence, Insight, and the Quest for Knowledge in Modern Thailand -- Chapter 7. Cyber Memorial Zones and Shamanic Inheritance in Korea -- Chapter 8. Baadaass Mamas Race, Sex, and Afro-Religiosity in Sankofa -- Chapter 9. Techno-Vodou Transnational Flows in the Spiritual Marketplace -- Chapter 10. Evangelical Media for Youth and Religious Authority in Brazil -- Chapter 11. The Authority of the Image Sex, Religion, and the Text/Image Conflict in Craig Thompson's Blankets -- Afterword. The Media and Religious Authority -- Contributors -- Index

Preface --Introduction --Part I. Our human contexts within nature.1.Ecologies of diversity: beyond religious and human exceptionalism /Katherine Keller --2.Measured ecological humanism of the Qur'an and international development: a comparative look /M. Ashraf Adeel --3.Modernity, secularism, and the exclusion of nature: why religion matters /Hassam S. Timani --4.Animal talk: what ethical lessons do animals teach on Aggadic Midrash about the environment? /Daniel Maoz --5.A vast net of interconnected diamonds: Buddhist view of nature /Tatjana Myoko V. Prittwitz --6.Dietrich Bonhoeffer as an ecological theologian /jamison Stallman --7.Pope Francis' encyclical and Catholic magisterial statements on ecological ethics /Nancy M. Rourke --Part II. Imperatives from sacred texts and traditions.8.Who will inherit God's world? the righteous of Sura 21 and Psalm 37 /Barbara Pemberton --9.Interreligious encounter in the Hebrew Bible and New Testament: models for the anthropocene /Richard C. Salter --10.Green book: Qur'anic teachings on creation and nature /Fatih Harpci --11.The protection of nature and the environment: a case for restoring 'Dharma' in the Hindu world /Narwaraj Chaulagain --Part III. Practicing the imperatives.12.Pope Francis, care for creation, and popular movements /Marvin L. Mich --13.Three sages: conversations on ecology /Monica Weis --14.Prospects for dialogue between Russian Orthodox and Muslims on the environmental crisis /Andrii Krawchuk --15.The flowering of India: a Mughal manifesto for environmentalism /Michael D. Calabria --16.Deforestation in the Congo Basin and global climate change: an ethic of environmental responsibility based on African spirituality /Leocadie Lushombo --g17.'That we may sow beauty': reading Jewish, Christian, and Muslim classics for interreligious dialogue about the environmental crisis /Elizabeth Adams-Eilers.

In Bearing Witness, Courtney S. Campbell draws on his experience as a teacher, scholar, and a bioethics consultant to propose an innovative interpretation of the significance of religious values and traditions for bioethics and health care. The book offers a distinctive exposition of a covenantal ethic of gift-response-responsibility-transformation that informs a quest for meaning in the profound choices that patients, families, and professionals face in creating, sustaining, and ending life. Campbell's account of "bearing witness" offers new understandings of formative ethical concepts, situates medicine as a calling and vocation rooted in concepts of healing, affirms professional commitments of presence for suffering and dying persons, and presents a prophetic critique of medical-assisted death. This book offers compelling critiques of secular models of medical professionalism and of individualistic assumptions that distort the physician-patient relationship. This innovative interpretation bears witness to the relevance of religious perspectives on an array of bioethical issues from new reproductive technologies to genetics to debates over end-of-life ethics and bears witness against the oddities of a market-oriented and consumerist vision of health care that is especially salient for an era of health-care reform. --