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In: Atlas akademi
Tillsammans består av tjugo nyskrivna texter om 1960- och 1970-talens idéhistoria. Här varvas berättelser om studentupproret och den allmänna politiseringen med mer oväntade infallsvinklar på tidens diskussioner om politik, filosofi och estetik. Här finns texter om svensk kvinnorörelse och kvinnors konstnärskap, om mottagandet i Sverige av filosofen Louis Althussers och psykoanalytikern Wilhelm Reichs idéer, men också internationellt orienterade artiklar om medieteoretikern Marshall McLuhan och Michel Foucaults analyser av nyliberalismen. Fram träder en komplex bild av decennierna kring revolternas år 1968
In: Journal of political power, Band 13, Heft 2, S. 179-200
ISSN: 2158-3803
In: Journal of political ecology: JPE ; case studies in history and society, Band 24, Heft 1
ISSN: 1073-0451
Abstract Taking Boaventura de Sousa Santos' argument that there is no global social justice without global cognitive justice as its starting point, this article suggests that there is no global climate justice without global cognitive justice (implying both ontological justice and epistemological justice). If we take "the ontological turn" in anthropology and other disciplines and its focus on indigenous ontologies seriously, however, we seem to end up in a situation that is difficult to maneuver in relation to conventional understandings of climate justice. When discussing climate change in relation to multiple ontologies, there are two risks: 1) reproducing what I call "the coloniality of reality", arguing that indigenous ontologies are actually nothing but a cultural (mis-) representation of the world; 2) reproducing a conservative relativism that leads to nothing but the maintenance of status quo and that bears a resemblance to climate change denial. A thorough ethnographic understanding of what I would call "the moral meteorology" of the Andes and a broadened understanding of climate change, however, make it possible to navigate between the Scylla of coloniality and the Charybdis of relativism and to articulate a radical critique of fossil-fueled capitalism from a relational ontology, demanding climate justice while denouncing coloniality, and discussing the political ontology of climate change without ignoring its political ecology - and vice versa. Key words: Coloniality; climate justice; cognitive justice; political ontology; political ecology; Aymara
In: Bulletin of Latin American research: the journal of the Society for Latin American Studies (SLAS), Band 36, Heft 2, S. 259-260
ISSN: 1470-9856
Abstract Taking Boaventura de Sousa Santos' argument that there is no global social justice without global cognitive justice as its starting point, this article suggests that there is no global climate justice without global cognitive justice (implying both ontological justice and epistemological justice). If we take "the ontological turn" in anthropology and other disciplines and its focus on indigenous ontologies seriously, however, we seem to end up in a situation that is difficult to maneuver in relation to conventional understandings of climate justice. When discussing climate change in relation to multiple ontologies, there are two risks: 1) reproducing what I call "the coloniality of reality", arguing that indigenous ontologies are actually nothing but a cultural (mis-) representation of the world; 2) reproducing a conservative relativism that leads to nothing but the maintenance of status quo and that bears a resemblance to climate change denial. A thorough ethnographic understanding of what I would call "the moral meteorology" of the Andes and a broadened understanding of climate change, however, make it possible to navigate between the Scylla of coloniality and the Charybdis of relativism and to articulate a radical critique of fossil-fueled capitalism from a relational ontology, demanding climate justice while denouncing coloniality, and discussing the political ontology of climate change without ignoring its political ecology - and vice versa. Key words: Coloniality; climate justice; cognitive justice; political ontology; political ecology; Aymara
BASE
In: Journal of Latin American studies, Band 46, Heft 1, S. 198-199
ISSN: 1469-767X
In: Journal of Latin American studies, Band 46, Heft 1, S. 198-199
ISSN: 0022-216X
In: Journal of Latin American studies, Band 45, Heft 3, S. 628-630
ISSN: 1469-767X
In: Journal of Latin American studies, Band 45, Heft 3, S. 628-630
ISSN: 0022-216X
In: IdeAs: Idées d'Amériques, Heft 2
ISSN: 1950-5701
In: Journal of Latin American studies, Band 43, Heft 1, S. 65-91
ISSN: 1469-767X
AbstractThis article addresses the 'coloniality of gender' in relation to rearticulated indigenous Aymara gender notions in contemporary Bolivia. While female indigenous activists tend to relate the subordination of women to colonialism and to see an emancipatory potential in the current process of decolonisation, there are middle-class advocates for gender equality and feminist activists who seem to fear that the 'decolonising politics' of the Evo Morales administration would abandon indigenous women to their 'traditional' silenced subordination within male-dominated structures. From the dynamics of indigenous decolonial projections, feminist critiques, middle-class misgivings and state politics, the article explores the implications of these different discourses on colonialism, decolonisation and women's subordination.
In: Journal of Latin American studies, Band 43, Heft 1, S. 65-91
ISSN: 0022-216X
World Affairs Online
Exploring the benefits of using nonideal theory in social ontology, Åsa Burman argues for a needed paradigm shift in the field. Through the Power View, she accommodates important but neglected social phenomena, such as class, and places the concept of social power at the core of a general theory of the social world.
In: Dress, body, culture