Suchergebnisse

Christou explores the phenomenon of 'return migration' in Greece through the settlement and identification processes of second-generation Greek-American returning migrants. She examines the meanings attached to the experience of return migration. The concepts of 'home' and 'belonging' figure prominently in the return migratory project which entails relocation and displacement as well as adjustment and alienation of bodies and selves. Furthermore, Christou considers the multiple interactions (social, cultural, political) between the place of origin and the place of destination; network ties; historical and global forces in the shaping of return migrant behaviour; and expressions of identity. The human geography of return migration extends beyond geographic movement into a diasporic journey involving (re)constructions of homeness and belongingness in the ancestral homeland. - Christoe onderzoekt in haar proefschrift Narratives of Place, Culture and Identity. Second-Generation Greek-Americans Return 'Home' de retourmigratie van Griekse-Amerikanen. Ze kijkt naar hoe deze migratie beleeft wordt door de migranten. Het concept 'thuis' en 'behoren bij' nemen in prominente plek in de belevingswereld van deze migranten in, evenals vervreemding en aanpassingsproblemen. Christou kijkt verder naar de interactie tussen de plaats van herkomst en de plaats van bestemming; netwerkverbanden, historische en wereldwijde invloeden op het gedrag van de migranten; en hoe deze migranten hun identiteit uiten.

Resilient necrocapitalism and the zombie genre of representations of current dystopias are persistent in their political purpose in producing changes in the social order to benefit plutocracies around the world. It is through a thanatopolitical lens that we should view the successive losses of life, and this zombie genre has come to represent a dystopia that, for political purposes, is intended to produce changes in societies which have tolerated the violent deaths of women. This article focuses on contemporary Greece and proposes a theoretical framework where femicide is understood as a social phenomenon that reflects a global gendered necropolitical logic which equals genocide. Such theoretical assemblages have to be situated within intersectional imperatives and tacitly as the result of the capitalist terror state performed in an expansive and direct immediate death, exacerbated by the lingering slow social death of the welfare state. The article contends that the scripted hetero-patriarchal social order of the necrocapitalist state poses a unique political threat to societies. With the silence of the complicity of the state, what is necessary is the creation and spread of new political knowledge and new social movements as resilient political tactics of resistance. This article foregrounds an ecofeminist perspective on these issues and considers ways through which new pedagogies of hope can counter the gendered necropolitics of contemporary capitalism in Greece.

This article focuses on narratives of the crisis in contemporary Greece and aims to understand the current context of austerity as a trope, symbolic signifier, and construct of inequality beyond austerity and in its manifestation as new social morphology in Europe. While the future recovery of Greece will require an extensive understanding of both economic and historical narratives which have sustained and fueled the Modern Greek state, a deeper analysis of structural and societal cultural codes mirrored in the public sphere is paramount in comprehending the cultural politics of inequalities in academic and public discourse. In a changing political and social environment, youth in Greece face the consequences of the debt crisis and, at the same time, reexamine their identity, values, and aspirations. Drawing from narrative, visual, and ethnographic data, this article explores stories of the crisis in grounding an account of inequality as narrated by those experiencing dispossession and austerity.