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"Chinese Legality focuses on the concept of 'legality' as a lens through which to look at Chinese legal reforms, making a valuable contribution to the argument that law has historically been used as a tool to control society in China. This book discusses how Chinese legality in the Xi Jinping era is defined from a theoretical, ideological, historical, and cultural point of view. Covering vitally important events such as Xi's term limit issue, the Hong Kong protests and the Covid-19 pandemic, the book examines how legality is reflected and embodied in laws and constitutions, and how legality is realized through institutions, with particular focus on how the CCP interacts with the legislature, the judiciary, the procuratorate, and the police. As a study of the legal reforms under Xi Jinping, this book will be of interest to students and scholars of Chinese politics and law"--

This book is a study of the change and continuity in paradigms in China studies, both inside and outside of China. In the last few years, the United States and China appeared to be moving in the direction of "de-coupling," indicating that the engagement policy with China in the last four decade is ending. The "modernization theory" that is the theoretical foundation of the engagement policy has proved to be insufficient.This situation calls for a reexamination of the field of China studies. Historically, scholarly paradigms shifts often went hand in hand with drastic social change. As we have entered an era of great uncertainty, it is constructive to reflect on the paradigms in China studies in the past and explore the possibility of new paradigms in the future. How are the shifts of major theories, methods and paradigms in China studies in the west related to social change? How did some of China's paradigms impact on the country's social change and developments?This book will appeal to a wide readership, including scholars and graduate students, upper division undergraduate students of China studies, Asian studies

"This book traces ideological trends in China through a range of historical and comparative perspectives, spanning the ancient belief systems of Confucianism, Legalism, and Taoism to political ideologies of the present day. Chapters in this edited volume are divided into four parts: traditional Chinese ideology, ideology of the Republic, Maoism as an ideology and post Mao ideology, zoning in on specific historical periods from the Qing and Republic periods to the reform era, as well as the period after the founding of the PRC - through which Mao Zedong's political thought is notably discussed from the perspective of epistemology and the global impact of Maoism. Key topics include Sun Yat-sen as the Father of the Republic, Li Dazhao, the early Marxist theoretician, Chiang Kai-shek and his nationalist Fascism, Liang Qichao's emotional appeals through liberal political discourse, Jiang Zemin's theory of 'Three Represents' de-emphasising the Marxist concept of class, Hu Jintao's theory of 'Harmonious Society' and Xi Jinping's political thought. Contributions from world-leading scholars take both comparative and critical approaches, examining not only how studies of ideology are relevant, but how Chinese ideologies have retained their own characteristics distinct to the West. As the first comprehensive study of this subject in the English language, Chinese Ideologywill appeal to students and scholars of philosophy, political science, history, and Asian studies more broadly"--

Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- List of Tables and Figures -- Foreword -- Acknowledgments -- Introduction: Some Paradigmatic Issues in the Study of Chinese Political Culture -- Part I: The Chinese Cultural Tradition and Its Modern Face -- 1. Sage, Teacher, Businessman: Confucius as a Model Male -- 2. The Changing Concept of Zhong (Loyalty): Emerging New Chinese Political Culture -- 3. New Confucianism: A Native Response to Western Philosophy -- Part II: Socialization: Official Ideologies, Literature, and the Media

Cover -- Title Page -- Copyright Page -- Table of Contents -- List of Figure and Tables -- Acknowledgments -- Introduction Shiping Hua -- Chapter 1: Islamic Governance and Democracy M. A. Muqtedar Khan -- Chapter 2: Islam and Democracy: An Examination of Liberal Muslims' Political Culture Moataz A. Fattah -- Chapter 3: Islam and Democracy in Asia: What Can We Learn from the Underdog Strategy? Laure Paquette -- Chapter 4: Islam and Pakistan Touqir Hussain -- Chapter 5: Bangladesh: The New Front-Line State in the Struggle Between Aspiring Pluralist Democracy and Expanding Political Islam Tariq Karim -- Chapter 6: Muslim Experience of Indian Democracy Omar Khalidi -- Chapter 7: Challenging Democracy?: The Role of Political Islam in Post-Suharto Indonesia Felix Heiduk -- Chapter 8: Islam and Democracy in Malaysia: The Ambiguities of Islamic(ate) Politics Naveed S. Sheikh -- Chapter 9: Taliban and Al Qaeda Suicide Bombers in Afghanistan: Tracing the Emergence of a Terror Tactic Brian Glyn Williams -- Chapter 10: China and Central Asia: Developing Relations and Impact on Democracy Morris Rossabi -- Bibliography -- List of Contributors -- Index.

A collection of essays, which works from the premise that Lee Teng-hui's visit to Cornell University in 1995 was a moment separating Beijing and Taipei's positions toward each other. Here, scholars from China, Taiwan, and the United States cover the changes in perspective on international politics, domestic politics, the economy, and the military

The policy orientations reflected in the fifth amendment to China's constitution combine some elements of Maoism (an emphasis on ideology, the party, and personality cult); some of the constitutional formality of the Republican era (1912–1949), such as Sun Yat-sen's Wuquan Xianfa (Five Powers Constitution); and some elements of the legal tradition of China's imperial past. These policy orientations were justified by a Maoist philosophical voluntarism: the relative detachment between the "economic base" and the "superstructure" justified the persistence of the Chinese cultural tradition and the notion that political reform does not have to accompany economic reform. On those areas that do not represent an imminent threat to the regime, such as economics and law in general, the fifth amendment is purposely vague, to give the regime flexibility in policymaking.