Rituals, symbols and politics of Indian nationalism
In: Le pubblicazioni del CREAM 5
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In: Le pubblicazioni del CREAM 5
In: Commonwealth and comparative politics, Band 60, Heft 3, S. 276-297
ISSN: 1743-9094
Examining the Indian Prime Minister Narendra Modi's performative approach to politics, this study offers an interpretation of populism as a style of governing. Central to this style is the visual appearance of the populist leader, heavily coded by their manner of dressing. The article offers an analysis of the ways in which the Indian Prime Minister uses fashion and clothes to articulate three fundamental features of populist leadership: the appeal and identification with the people, the anti-elitist discourse, and the presentation of the leader as saviour. I call these the performance of ordinariness, of difference and of extra-ordinariness. The article demonstrates how, by employing various polysemic sartorial choices, Modi's modulated performance of populism has been critical to his electoral success and in broadening the appeal of the Bharatiya Janata Party (BJP).
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In: Commonwealth and comparative politics, Band 53, Heft 2, S. 224-226
ISSN: 1743-9094
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 20, Heft 2, S. 297-316
ISSN: 1469-8129
AbstractThere is a substantial body of literature on nation‐building that, from a variety of theoretical approaches, examines the role of symbolic constructs in the process of construction and consolidation of new nation‐states. Among these works, the dramatic and symbolic aspects of election and their function in the nation‐building project have been investigated by political scientists and anthropologists alike. However, analysis of electoral emblems as constitutive elements in the nation‐building process has been largely missing from most studies of nation‐building and official nationalism. A case study of postindependence India suggests how national belonging was also made to hinge upon on competent democratic participation of the masses in the political life of the country. Central to this process of identity work was the establishment of an independent Election Commission and of strict rules for the design, selection and allotment of election emblems. Conventional accounts have argued that these procedures were introduced primarily for the benefit of the uneducated masses who were suddenly invited to participate in India's democratic process. I argue against this simplistic interpretation. Far from being only tools for the simplification of electoral processes, India's election symbols were one of India's institutional mechanisms designed to nurture the development of a correct democratic conduct and therefore ultimately contributing to the Nehruvian national project.
In: Nations and nationalism: journal of the Association for the Study of Ethnicity and Nationalism, Band 20, Heft 2, S. 297-316
ISSN: 1354-5078
In: Studies in ethnicity and nationalism: SEN, Band 8, Heft 2, S. 369-371
ISSN: 1754-9469
In: Quaderni di scienza politica: rivista quadrimestrale, Band 9, Heft 3, S. 555-612
ISSN: 1124-7959
In: Commonwealth and comparative politics, Band 56, Heft 3, S. 360-378
ISSN: 1743-9094
In: Quaderni della rivista Il politico 47